The Manuscript Found In Saragossa

Alphonse, a young Walloon officer, is travelling to join his regiment in Madrid in 1739. But he soon finds himself mysteriously detained at a highway inn in the strange and varied company of thieves, brigands, cabbalists, noblemen, coquettes and gypsies, whose stories he records over sixty-six days. The resulting manuscript is discovered some forty years later in a sealed casket, from which tales of characters transformed through disguise, magic and illusion, of honour and cowardice, of hauntings and seductions, leap forth to create a vibrant polyphony of human voices. Jan Potocki (1761-1812) used a range of literary styles - gothic, picaresque, adventure, pastoral, erotica - in his novel of stories-within-stories, which, like the Decameron and Tales from the Thousand and One Nights, provides entertainment on an epic scale.

It is 1739 and Alphonse van Worden, a Walloon officer serving the King of Spain, spends the night in a haunted inn in the Sierra Morena where he is plunged into a series of adventures, by turns mysterious, erotic and nightmarish. Convinced that he is being hunted by the Inquisition, he joins a band of wanderers - including a gypsy chief, a geometer, a cabbalist and the Wandering Jew himself - who travel aimlessly while regaling their companions with a hundred and more stories, and stories within stories, told over the course of sixty-six 'days', each day as disorienting as a thousand and one nights. And this nest of stories frames yet more stories driving the reader ever deeper into a labyrinth of sadism, satanism, the cabbala and other phantoms brought forth by the sleep of eighteenth-century Reason. For as well as being one of the great masterpieces of subversion, The Manuscript Found in Saragossa is also an encyclopedia of the dark side of the European Enlightenment. The Manuscript Found in Saragossa was written in French, probably between 1797 and 1815; this new translation makes the full text available in English for the first time.

Alphonse, a young Walloon officer, is travelling to join his regiment in Madrid in 1739. But he soon finds himself mysteriously detained at a highway inn in the strange and varied company of thieves, brigands, cabbalists, noblemen, coquettes and gypsies, whose stories he records over sixty-six days. The resulting manuscript is discovered some forty years later in a sealed casket, from which tales of characters transformed through disguise, magic and illusion, of honour and cowardice, of hauntings and seductions, leap forth to create a vibrant polyphony of human voices. Jan Potocki (1761-1812) used a range of literary styles - gothic, picaresque, adventure, pastoral, erotica - in his novel of stories-within-stories, which, like the Decameron and Tales from the Thousand and One Nights, provides entertainment on an epic scale.

S a Gothic novel quite an extraordinary piece of writing Czeslaw Milosz a work of magical intricacy which carries the torch of fantasy into our own century The baffled Alphonse is a precursor of the Kafka hero or the automata of the nouveau roman Dawid Coward

For more than three decades, Lucien ' one of the most notorious characters in the history of the novel ' has haunted the imaginations of readers around the world. Remarkably, the astounding protagonist of Gabrielle Wittkop's lyrical 1972 novella, The Necrophiliac, has never appeared in English until now. This new translation introduces readers to a masterpiece of French literature, striking not only for its astonishing subject matter but for the poetic beauty of the late author's subtle, intricate writing. Like the best writings of Edgar Allan Poe or Baudelaire, Wittkop's prose goes far beyond mere gothic horror to explore the melancholy in the loneliest depths of the human condition, forcing readers to confront their own mortality with an unprecedented intimacy.

A cult classic that “combines the genres of travelogue, fable, dream narrative, novel and confessional into one beguiling whole” (Publishers Weekly). The hero and guiding force of this epic fantasy is an insomniac young man who, unable to sleep, guides the reader through the narrow streets of Cairo—a mysterious city full of deceit and trickery. He narrates a complex tangle of dreams and imaginings that describe an atmosphere constantly shifting between sumptuously learned experiences, erotic adventure, and dry humor. The result is a thought-provoking puzzle box of sex, philosophy, and theology, reminiscent of Italo Calvino and Umberto Eco. “Deft and lovely . . . The smooth steely grip of Irwin’s story-telling genius is a joy to read.” —The Washington Post “The Arabian Nightmare is a conceit worthy of Borges.” —The New York Times “[Irwin’s] fascination for inner perception, helped along with a delight in Scheherazadian frames and exotic lore, makes for quite a rich experience: a strangely playful construct that, like an intricate Chinese box, delights with each unexpected combination and hidden drawer.” —Kirkus Reviews

This is an extraordinary collection of tales that is sure to appeal to all readers of the weird and supernatural. Written in French by a Polish nobleman and first published, almost secretly, in St. Petersburg in 1804. During the wars in Spain, an officer of the Walloon Guards finds, in a deserted castle in Saragossa, a manuscript of such absorbing interest that he carries it with him on his campaign. Taken prisoner by the Spaniards, he falls into the hands of a Spanish officer who claims that the manuscript belonged to his family. The Spaniard proceeds to dictate to his prisoner, now an honored guest in the officer's house, the remaining stories in this collection.

This 1892 work was among the first novels published by an African-American woman. Its striking portrait of life during the Civil War and Reconstruction recounts a mixed-race woman's devotion to uplifting the black community.

Toward an Architecture of Enjoyment is the first publication in any language of the only book devoted to architecture by Henri Lefebvre. Written in 1973 but only recently discovered in a private archive, this work extends Lefebvre’s influential theory of urban space to the question of architecture. Taking the practices and perspective of habitation as his starting place, Lefebvre redefines architecture as a mode of imagination rather than a specialized process or a collection of monuments. He calls for an architecture of jouissance—of pleasure or enjoyment—centered on the body and its rhythms and based on the possibilities of the senses. Examining architectural examples from the Renaissance to the postwar period, Lefebvre investigates the bodily pleasures of moving in and around buildings and monuments, urban spaces, and gardens and landscapes. He argues that areas dedicated to enjoyment, sensuality, and desire are important sites for a society passing beyond industrial modernization. Lefebvre’s theories on space and urbanization fundamentally reshaped the way we understand cities. Toward an Architecture of Enjoyment promises a similar impact on how we think about, and live within, architecture.