Le Messianisme De Louis Riel

Le premier mai 1876 Louis Riel écrivait à Mgr Courget: "Le Saint-Espirt m'a dit: Tu es le Messie de Gloire humaine que la Maison de Jacob s'attendait à trouver dans le Verbe incarné". A la suite de quel cheminement psychologique et sous la pression de quels facteurs sociaux Louis Riel en arriva-t-il à cette convition? Quelle fut l'évolution de cette idéologie messianique et millénariste tout ou long de sa vie? Enfin quel rôle joua cette idéologie dans ses actions politiques entre 1869 et 1885? Utilisant abondamment des sources manuscrites souvent inédites, la présent analyse de sociologie historique entend situer la personne de Riel dans l'historie collective du peuple métis. La description circonstanciée des bouleversements socioéconomiques du peuple métis et l'analyse détaillée des traumatismes psychologiques de Louis Riel se conjuguent pour éclairer d'un jour nouveau cette page controversée de l'histoire canadienne.

"Jennifer Reid looks at the man known today as the founder of Manitoba. Not just a traditional biography, Reid examines Riel's education and religious beliefs."--[book jacket].

Biography, focussing on Riel's prophetic mission.

Annotation "Religion and Global Culture draws together the work of a group of historians of religion whose concern is situating the contemporary study of religion within the cultural complexity of the modern world. Each of the volume's contributors has independently explored the implications of the work of leading historian of religion, Charles H. Long, who has located religion in the contacts and exchanges of the colonial and post-colonial periods. Together with Long, these scholars consider phenomena ranging from hierophanies of water in Tokyp and the civil and ritual activities of African Immigrant communities in the United States to the philosophy of Sankara and the regional reprecussions of multinational business. They invite a reconfiguration of the study of religion by localizing religion itself in the conflicted and cooperative relationships of the colonial and post-colonial periods."

Louis Riel devoted his life to the Metis cause. A fiery activist, he struggled against injustice as he saw it. He was a pioneer in the field of Aboriginal rights and land claims but was branded an outlaw in his own time. In 1885, he was executed for treason. In 1992, the House of Commons declared Riel a founder of Manitoba. November 16 is now designated Louis Riel Day in Canada.

This critical, definitive edition is composed of five annotated volumes: three of letters, diaries, declarations, and other prose writings, ordered chronologically; one of poetry; and a reference volume. Essential reading for anyone wanting to understand Riel and his influence on the history of Western Canada.

Mixed Blessings transforms our understanding of the relationship between Indigenous people and Christianity in what is now Canada. While acknowledging the harm of colonialism, including the trauma inflicted by church-run residential schools, this book challenges the portrayal of Indigenous people as passive victims of malevolent missionaries who experienced a uniformly dark history. Instead, it illuminates the diverse and multifaceted ways that Indigenous communities and individuals across Canada have interacted, and continue to interact, meaningfully with Christianity from the early 1600s to the present. Ranging widely across time and place, these insightful case studies explore how and why some Indigenous people – including Louis Riel and Edward Ahenakew – historically aligned themselves with Christianity while others did not. It also plumbs the processes and politics involved in combining spiritual traditions and reflects on the role of Christianity in Indigenous communities today.