Igbo In The Atlantic World

The Igbo are one of the most populous ethnic groups in Nigeria and are perhaps best known and celebrated in the work of Chinua Achebe. In this landmark collection on Igbo society and arts, Toyin Falola and Raphael Chijioke Njoku have compiled a detailed and innovative examination of the Igbo experience in Africa and in the diaspora. Focusing on institutions and cultural practices, the volume covers the enslavement, middle passage, and American experience of the Igbo as well as their return to Africa and aspects of Igbo language, society, and cultural arts. By employing a variety of disciplinary perspectives, this volume presents a comprehensive view of how the Igbo were integrated into the Atlantic world through the slave trade and slavery, the transformations of Igbo identities and culture, and the strategies for resistance employed by the Igbo in the New World. Moving beyond descriptions of generic African experiences, this collection includes 21 essays by prominent scholars throughout the world.

The contributors to this volume draw from history, literature, philosophy and anthropology to address the intersection between the Igbo and the outside world and how this encounter shaped the currents of slavery, colonialism and the accompanying social transformations Igboland and across the African diaspora.

This book explores Africa's involvement in the Atlantic world from the fifteenth century to the eighteenth century. It focuses especially on the causes and consequences of the slave trade, in Africa, in Europe, and in the New World. African institutions, political events, and economic structures shaped Africa's voluntary involvement in the Atlantic arena before 1680. Africa's economic and military strength gave African elites the capacity to determine how trade with Europe developed. Thornton examines the dynamics of colonization which made slaves so necessary to European colonizers, and he explains why African slaves were placed in roles of central significance. Estate structure and demography affected the capacity of slaves to form a self-sustaining society and behave as cultural actors, transferring and transforming African culture in the New World.

The Atlantic World: Essays on Slavery, Migration, and Imagination brings together ten original essays that explore the many connections between the Old and New Worlds in the early modern period. Divided into five sets of paired essays, it examines the role of specific port cities in Atlantic history, aspects of European migration, the African dimension, and the ways in which the Atlantic world has been imagined. This second edition has been updated and expanded to contain two new chapters on revolutions and abolition, which discuss the ways in which two of the main pillars of the Atlantic world—empire and slavery—met their end. Both essays underscore the importance of the Caribbean in the profound transformation of the Atlantic world in the late eighteenth and early nineteenth centuries. This edition also includes a revised introduction that incorporates recent literature, providing students with references to the key historiographical debates, and pointers of where the field is moving to inspire their own research. Supported further by a range of maps and illustrations, The Atlantic World: Essays on Slavery, Migration, and Imagination is the ideal book for students of Atlantic History.

This book traces the history and development of the port of Benguela, the third largest port of slave embarkation on the coast of Africa, from the early seventeenth to the mid-nineteenth century. Benguela, located on the central coast of present-day Angola, was founded by the Portuguese in the early seventeenth century. In discussing the impact of the transatlantic slave trade on African societies, Mariana P. Candido explores the formation of new elites, the collapse of old states and the emergence of new states. Placing Benguela in an Atlantic perspective, this study shows how events in the Caribbean and Brazil affected social and political changes on the African coast. This book emphasizes the importance of the South Atlantic as a space for the circulation of people, ideas and crops.

Atlanticization--or interaction between regional processes and Atlantic forces such as the slave trade and Christianization--from 1750 to 1920 transformed gender into a primary mode of social differentiation in the Bight of Biafra. Mbah examines this process to fill a major gap in our understanding of gender's role in precolonial Africa.

Described as "the New York Review of Books for history," Historically Speaking has emerged as one of the most distinctive historical publications in recent years, actively seeking out contributions from a pantheon of leading voices in historical discourse. This collection of articles and forums by prominent historians explores the relationship of Africa to world history, maps the current state of the burgeoning field of Atlantic history, and debates the accuracy of Olaudah Equiano's seminal narrative. The standard approach of world historians often compresses the African past into interpretive frameworks that leave Africans without a history of their own. Joseph C. Miller makes the case here for an alternative approach, a multicentric world history that gives voice to the various ways Africans experienced the past, and an impressive array of Africanist and world historians respond. The volume also assesses the state of the field of Atlantic history and includes a spirited forum on Vincent Carretta's provocative thesis that Olaudah Equiano, author of the most important account available of the horrific Middle Passage, was actually born in South Carolina and not Africa.