Toward A Theology And Practice Of Missional Worship

It was the goal of this study to explore the role of evangelism in the context of corporate worship. It argues that evangelical churches in North America must rethink their current strategies for corporate worship in light of the Church's increasingly liminal position in society and missteps concerning the Worship Evangelism movement, and proposes a theology and practice for missional worship that is intrinsically tied to the mission of Jesus Christ. The first section focuses on the current profiles of worship in the American evangelical church. It compares key denominational and non-denominational statistics while specifically determining how worship contexts interact with mission. Also discussed is the relationship of generational identity to the expansion of worship styles and choices, the assessment of the Worship Evangelism movement and its statistical failure, key problems with embedded theology, and the impact of postmodernism on all aspects of worship design. The second section concentrates on the biblical and theological foundations of worship and mission in an effort to establish their collaborative relationship. It draws from Scripture and Christian tradition, and it proposes a theology for twenty-first-century missional worship. The third section addresses the critical concerns of defining context and establishing a clear worship mission. Integral to this work are four "framing" elements of missional worship to guide the whole process: a God Focus, a Kingdom Expression, a Community Experience, and a Future Vision. Statistics presented in this paper confirm that the "worship-driven" evangelism philosophy is ineffective in reaching the unchurched, but successful in attracting transfer Christians from neighboring churches not able to compete with expensive worship productions. In response to this failure, the study challenges churches to pursue a worship mission by refocusing key theological and philosophical rubrics. The project further suggests that evangelical churches move toward a theology and practice of missional worship by defining their mission, defining a specific worship mission, exploring the worship spectrum, and expanding their overall worship paradigm.

Theology disconnected from mission is not Christian theology at all. The pastors, professors, and missionaries writing Theology and Practice of Mission provide a clear biblical-theological framework for understanding the church's mission to the nations. Toward that goal, the book holds three major sections: God's mission, the church's mission, and the church's mission to the nations. Part one explores the canon of Christian Scripture from narrative and systematic angles, explaining how the mission of God-to redeem a people who will be a kingdom of priests to the praise of his glory, bear witness to his gospel, advance his church, and dwell with him forever on a new heaven and earth-is communicated in the Bible's four movements: Creation, Fall, Redemption, and Restoration. Part two sees the mission of God's people in the light of God's mission, emphasizing not only preaching and church planting but also gospel witness in every dimension of human culture-glorifying God in family, church, work, community, through the arts, sciences, education, business, and the public square. The writers encourage us to live missionally, leaving all of our resources at God's disposal for the sake of his kingdom. Finally, part three contends that the North American church must come to terms with its missional calling-just as international missionaries do-and gives a starting point and parameters for conceiving the church's mission to all people groups and cultural contexts. Chapters here include ones on unreached people groups, Muslims, Hindus, Buddhists, and Postmoderns.

The purpose and aim of this book is to develop an appropriate leadership model for missional churches. This implies a positioning of this book within the broader theology of mission and a consensus on the theology of the Missio Dei, originating at the 1952 conference of the International Missionary Council in Willingen, Germany. In this approach to the theology of mission, mission is understood as the work of the Trinitarian God, and the church is privileged to participate in God’s mission. It is against this background that the growing consensus on missional ecclesiology challenges leadership models developed for a different time and a different kind of church (with less or no emphasis on the missional character of the church). The aim is to reflect theologically on the role of leadership in the missional church. What kind of ideas about power, authority and leadership are appropriate for a missional church? New missional challenges demand new ideas about missional leadership. Church organisation and leadership reflects a theological position – there is a strong relation between ecclesiology and church organisation. The nature of the church provides the framework to understand the character of the church. What the church is determines what the church does. The church organises what it does and agrees on rules that regulate ministries and organisation. Issues such as the way the church organises and governs what it does, and thus church leadership, need to be answered against this background and understanding. Church polity and organisation, as well as leadership, must reflect the identity, calling, life and order of the church. This book, therefore, addresses life in the Trinity, participation in the Missio Dei and contours of the missional church as the point of entry to develop leadership insights. It contributes towards the development of an appropriate model of leadership for missional churches, because although recent developments in the theology of mission comprehensively addressed the area of missional ecclesiology, there is a gap in the development of a leadership model based on the concept of authority in the missional church.

In a time when churches are focusing on finding strategies and techniques to guarantee success, a movement toward the missional church is emerging. Missional churches are communities created by the Spirit with a unique nature and identity. Purpose and strategies of the church are derivative dimensions, the activities that flow naturally from the church that is focused on Spirit-led ministry. The Ministry of the Missional Church leads pastors, ministry leaders, and laypersons through three simple arguments--the church is; the church does what it is; the church organizes what it does--in order to make sense of how missional churches work. And by focusing the work of the church as the work of the Triune God, this unique book will change the way readers think about the church and the world.

What would a theology of the Church look like that took seriously the fact that North America is now itself a mission field? This question lies at the foundation of this volume written by an ecumenical team of six noted missiologists—Lois Barrett, Inagrace T. Dietterich, Darrell L. Guder, George R. Hunsberger, Alan J. Roxburgh, and Craig Van Gelder. The result of a three-year research project undertaken by The Gospel and Our Culture Network, this book issues a firm challenge for the church to recover its missional call right here in North America, while also offering the tools to help it do so. The authors examine North America s secular culture and the church s loss of dominance in today s society. They then present a biblically based theology that takes seriously the church s missional vocation and draw out the consequences of this theology for the structure and institutions of the church.

How might a church infused with missional theology change the way it approaches Christian practices? Interacting both with the missional theology of George Hunsberger and Darrell Guder and with the theology of Christian practices laid out by Craig Dykstra and Dorothy Bass, Benjamin T. Conner argues that allowing these two disciplines to inform one another can enhance the nature of the church s witness, its congregational discipleship, and its theological education. Framing his work with real-world narratives and applications inspired by his work as a minister to adolescents with special needs, Conner shows how a practical missional mindset can redefine and reinvigorate the spirit and purpose of a congregation.

Too many Christians still think that worship is only a Sunday-morning activity done inside the church, while mission involves how the church engages the outside world. But Ruth Meyers argues that a dynamic relationship exists between worship and mission -- that gathering as God s people includes at its heart our being sent out into the world in God s name. Meyers explores this relationship by taking readers through the various parts of the worship service: gathering, proclaiming the Word, praying for the world, celebrating the Eucharist, and going forth to continue participating in God s mission in the world. In each chapter Meyers includes stories of worship practices in different churches and considers how the actions of worship relate integrally to mission. Missional Worship, Worshipful Mission emphasizes that missional worship is not a set of techniques but rather an approach to worship and congregational life in which God s mission permeates every aspect of what the church does.

Short-term mission trips are commonplace in American church life. Yet their growth and practice have largely been divorced from theological education, seminary training, and mission studies. Consuming Mission takes important steps in offering a theological assessment of the practice of STM and tools for subsequent mission training. Using relevant academic studies and original focus-group interviews, Haynes offers important insights into this ubiquitous practice. While carefully examining the biblical and historical foundations for mission, Consuming Mission engages more contemporary movements like the Missio Dei, Fresh Expressions, the Emergent Church, and Third-Wave Mission movements that have helped shape mission. The unique role of United Methodist mission is illustrated through its historical roots and contemporary expression in the ubiquitous STM movement in the United States. Haynes uses original field research data to gather the implicit and explicit theologies of lay and clergy participants. Cultural influences are significantly influencing STM participants as they use their time, money, sacrifice, and service, applied in the name of mission, to purchase a personal growth experience commonly sought by pilgrims. The resulting tensions from mixing mission, pilgrimage, and tourism creates are explored. Haynes offers important steps to move the practice away from using mission for personal edification.

Focusing on educational ministries, Hastings offers a postcritical, synthetic approach to worshiping, witnessing, and wondering, grounded in scriptural ways of knowing God in Jesus Christ and in the power of the Holy Spirit. Here, lives marked by worship, witness, and wonder are understood not only to be harmonious with the evolutionary endowments of perception, action, and cognition, nor as well-attested practices of corporate and personal religious life, but also as a tripartite gestalt contingent on divine agency and mediated through participation in Jesus Christ in the power of the Holy Spirit. Hastings describes worship, witness, and wonder as ways Christians participate with a sense of common cause in the mission of the God of love and life, who comes to us in Jesus Christ "clothed in his gospel" and in the power of the Holy Spirit, who has been "poured out upon all flesh."

The third book in the trilogy that explores the popular missional movement From Reggie McNeal, the bestselling author of The Present Future and Missional Renaissance, comes the third book in the series that helps to define and illuminate the popular missional movement. This newest book in the trilogy examines a natural outgrowth of the move toward a missional orientation: the deconstruction of congregations into very small Christian communities. For all those thousands of churches and leaders who have followed Reggie McNeal's bold lead, this book details the rise of a new life form in churches. Discusses how to move a church from an internal to an external ministry focus Reggie McNeal is a recognized leader in the missional movement Outlines an alternative to the program church model that is focused on the projects and passions of the congregants This book draws on McNeal's twenty years of leadership roles in local congregations and his work over the last decade with thousands of clergy and church leaders.