Thomas Merton In California

"In May and October of 1968, Thomas Merton offered two extended conferences at Our Lady of the Redwoods Abbey, a Cistercian women's community in Northern California. It is comprised of previously unpublished letters and over twenty-six hours of conference talks"--

Thomas Merton's life, especially once he had become a writer, was to a great extent one of dialogue with people who were distant, both geographically and historically. In these probing and perceptive studies, Rowan Williams looks closely at the key intellectual and spiritual relationships that emerge in Merton's writings, exploring the impact on him of thinkers as diverse as Hannah Arendt, Karl Barth, William Blake, Dietrich Bonhoeffer, Olivier Clément, Fyodor Dostoevsky, Paul Evdokimov, Gerard Manley Hopkins, Vladimir Lossky, John Henry Newman, Boris Pasternak and St John of the Cross.

"This, the last journal-writing Thomas Merton ever approved for publication, details his departure from the Trappist Abbey at Gethsemani in 1968, and his subsequent journey through the American West. As The Seven Storey Mountain detailed the thoughts and fears of an aspirant to the monastic life, the never-before-published Woods, Shore, Desert is almost a canticle of a mature Religious, remarkable in its frankness and self-questioning. Recalling sources as diverse as Hegel, Unamuno, and the Astavakra Gita, Merton magically weaves his impressions of the rare and the mundane. And throughout the book, his thoughts are preoccupied by the lovely and vibrant land about him... I dream every night of the West"--Back cover.

The Documentary as seen on PBS. Noted by Google ' as a best book of 2008 A companion to award-winning producer Morgan Atkinson's documentary of the same title, this work draws us into the geographical landscape of Thomas Merton's life in America, a landscape that was intrinsic to his spiritual journey. Containing a considerable amount of rich material unused in the documentary, Soul Searching is alive with the narrative of those who either knew Merton well or passionately care about him: Father Daniel Berrigan, Rosemary Ruether, Martin Marty, Paul Elie, and many others. Their insights are linked to the places 'from the Abbey of Gethsemani to the Redwoods Monastery in California, from New York City to Christ in the Desert Monastery in New Mexico that both nurtured and shaped Merton. The picture that emerges, through both the narrative and vivid photography, is filled with provocative insights into the interior landscape of one of the spiritual giants of modern times.

When Thomas Merton entered a Trappist monastery in December 1941, he turned his back on secular life—including a very promising literary career. He sent his journals, a novel-in-progess, and copies of all his poems to his mentor, Columbia professor Mark Van Doren, for safe keeping, fully expecting to write little, if anything, ever again. It was a relatively short-lived resolution, for Merton almost immediately found himself being assigned writing tasks by his Abbot—one of which was the autobiographical essay that blossomed into his international best-seller The Seven Storey Mountain. That book made him famous overnight, and for a time he struggled with the notion that the vocation of the monk and the vocation of the writer were incompatible. Monasticism called for complete surrender to the absolute, whereas writing demanded a tactical withdrawal from experience in order to record it. He eventually came to accept his dual vocation as two sides of the same spiritual coin and used it as a source of creative tension the rest of his life. Merton’s thoughts on writing have never been compiled into a single volume until now. Robert Inchausti has mined the vast Merton literature to discover what he had to say on a whole spectrum of literary topics, including writing as a spiritual calling, the role of the Christian writer in a secular society, the joys and mysteries of poetry, and evaluations of his own literary work. Also included are fascinating glimpses of his take on a range of other writers, including Henry David Thoreau, Flannery O’Connor, Dylan Thomas, Albert Camus, James Joyce, and even Henry Miller, along with many others.

The Solitary Explorer responsibly and critically explores Thomas Merton's lifelong spiritual development as reflected in his religious and secular writings and delineates the meaning of his life and work for contemporary readers. It provides an interpretive chronology of Merton's writings and unravels the intertwining threads of self-realization and widening intellectual interests evidenced in the material he produced between his early autobiography and the controversial work of his later years. Elena Malits shows Merton as writer, as monk, as social critic, as seeker of wisdom in the East, as man of prayer, and as one continually on a journey into the unknown. Merton always held that the quest for God is a continuing one: The Solitary Explorer traces the progress of this quest in Merton's life and literary works to reveal a multifaceted spiritual guide who offers an approach to the divine at once reassuringly traditional and refreshingly contemporary.

The second volume of Thomas Merton's letters is devoted to his correspondence with friends -- relatives and family friends, longtime friends, special friends, young people he regarded as new friends, and circular letters addressed to groups of friends. They range from 1931, ten years before he became a monk, to 1968, the year in which he died at a monastic conference in Thailand.

With the election of a new Abbot at the Abbey of Gethsemani, Merton enters a period of unprecedented freedom, culminating in the opportunity to travel to California, Alaska, and finally the Far East – journeys that offer him new possibilities and causes for contemplation. In his last days at the Abbey of Gethsemani, Merton continues to follow the tumultuous events of the sixties, including the assassinations of Martin Luther King, Jr., and Robert Kennedy. In Southeast Asia, he meets the Dalai Lama and other Buddhist and Catholic monks and discovers a rare and rewarding kinship with each. The final year is full of excitement and great potential for Merton, making his accidental death in Bangkok, at the age of fifth-three, all the more tragic.

One man's search to find his role in the world is revealed in the writer's portrait of his youthful political activism and entry into a Trappist monastery