The Priesthood Of All Believers And The Missio Dei

The priesthood of all believers is a pillar undergirding Protestant ecclesiology. Yet the doctrine has often been used to serve diverse agendas. This book examines the doctrine's canonical, catholic, and contextual dimensions. It first identifies the priesthood of all believers as a canonical doctrine based upon the royal priesthood of Christ and closely related to the believer's eschatological temple-service and offering of spiritual sacrifices (chapters 1-3). It secondly describes its catholic development by examining three paradigmatic shifts, shifts especially associated with Christendom (chapters 4-6) and a suppression of the doctrine's missional component. Finally, the book argues that a Christian doctrine of the priesthood of all believers should be developed with a Christocentric-Trinitarian understanding of the missio Dei. This suggests there are especially appropriate ways for the royal priesthood to relate to the Father, to the Son, and to the Holy Spirit. A canonically and catholically informed priesthood of all believers leads contextually to particular ecclesial practices. These seven practices are 1) Baptism as public ordination to the royal priesthood; 2) Prayer; 3) Lectio Divina; 4) Ministry; 5) Church Discipline; 6) Proclamation; and 7) the Lord's Supper as the renewal of the royal priesthood.

The priesthood of all believers is a pillar undergirding Protestant ecclesiology. Yet the doctrine has often been used to serve diverse agendas. This book examines the doctrine's canonical, catholic, and contextual dimensions. It first identifies the priesthood of all believers as a canonical doctrine based upon the royal priesthood of Christ and closely related to the believer's eschatological temple-service and offering of spiritual sacrifices (chapters 1-3). It secondly describes its catholic development by examining three paradigmatic shifts, shifts especially associated with Christendom (chapters 4-6) and a suppression of the doctrine's missional component. Finally, the book argues that a Christian doctrine of the priesthood of all believers should be developed with a Christocentric-Trinitarian understanding of the missio Dei. This suggests there are especially appropriate ways for the royal priesthood to relate to the Father, to the Son, and to the Holy Spirit. A canonically and catholically informed priesthood of all believers leads contextually to particular ecclesial practices. These seven practices are 1) Baptism as public ordination to the royal priesthood; 2) Prayer; 3) Lectio Divina; 4) Ministry; 5) Church Discipline; 6) Proclamation; and 7) the Lord's Supper as the renewal of the royal priesthood. ""Through union with Christ, all believersare ordained to his royal priesthood to serve in the eschatological temple and offer spiritual sacrifices.Hank Voss does a masterful job of presenting and defending this doctrine through careful exegesis of the biblical texts, setting 'priesthood' in the larger context of biblical theology, and showing how the priesthood of all believers has been understood, misunderstood, and often neglected in the history of the church.The implications of this study are profound for the life of the community of God's people.All pastors and church leaders should read this book as a lens to help reevaluate how they do ministry."" --Clinton E. Arnold, Dean and Professor of New Testament, Talbot School of Theology, Biola University ""At a time when narcissism and schism seek to undermine our church life, it is important to rediscover the biblical perspective of the universal priesthood of all believers in the context of God's grand design for his people.Dr. Voss's insightful text provides a clear path to avoid the lethal effects of individualism, and to develop a vital spiritual formation that will inevitably lead to healthy spirituality and effective ministry in the church."" --Don L. Davis, Director, The Urban Ministry Institute; Senior Vice-President, World Impact Hank Voss (PhD, Wheaton College) is national director of church planting at World Impact and senior national staff with The Urban Ministry Institute (TUMI). He is the co-author of Representing Christ: A Vision for the Priesthood of All Believers. His ministry experience includes fifteen years in urban ministry and contextualized theological education. Voss is married to Johanna and they have four children."

Traditionally associated with Protestantism, the doctrine of the priesthood of all believers is a genuinely Christian doctrine with important implications for the global church. In Representing Christ, Uche Anizor and Hank Voss explore the doctrine in its biblical, historical, theological and practical dimensions.

The priesthood of all believers is a pillar undergirding Protestant ecclesiology. Yet the doctrine has often been used to serve diverse agendas. This book examines the doctrine's canonical, catholic, and contextual dimensions. It first identifies the priesthood of all believers as a canonical doctrine based upon the royal priesthood of Christ and closely related to the believer's eschatological temple-service and offering of spiritual sacrifices (chapters 1-3). It secondly describes its catholic development by examining three paradigmatic shifts, shifts especially associated with Christendom (chapters 4-6) and a suppression of the doctrine's missional component. Finally, the book argues that a Christian doctrine of the priesthood of all believers should be developed with a Christocentric-Trinitarian understanding of the missio Dei. This suggests there are especially appropriate ways for the royal priesthood to relate to the Father, to the Son, and to the Holy Spirit. A canonically and catholically informed priesthood of all believers leads contextually to particular ecclesial practices. These seven practices are 1) Baptism as public ordination to the royal priesthood; 2) Prayer; 3) Lectio Divina; 4) Ministry; 5) Church Discipline; 6) Proclamation; and 7) the Lord's Supper as the renewal of the royal priesthood.

Robert Muthiah believes a deepened theology of the priesthood of all believers is essential for answering the crucial questions of what shape the church should take in the twenty-first century, and how this theological query relates to the lived experiences of congregations. Emerging churches, which tend to develop vibrant practices of the priesthood of all believers, need to develop more fully their ecclesiological underpinnings, while historic churches, with a well-developed theology of the priesthood of all believers, need a renewed vigor to allow this theology to shape their congregational lives. With recourse to relevant New Testament texts and theological conversations, The Priesthood of All Believers in the Twenty-First Cenutry argues for a fresh understanding and embodiment of the priesthood of all believers by setting ecclesiology, postmodern culture, and congregational practices in dialogue. Elements of the discussion include ecumenical and Free church perspectives, Trinitarian correspondence, postmodern social structures, the relevance of Alasdair McIntyre's social practices for congregations, and forms of congregational leadership.

Drawing on archival records and firsthand accounts, this work explores the history, theology, and missiology of the International Fellowship of Evangelical Students (IFES). It examines how IFES’s commitment to immediacy, mediation, and participation are grounded upon a firm belief in the priesthood of all believers and a missional ecclesiology that presupposes God’s involvement in all aspects of life, including the university. It traces the impact of diverse cultures and theologies upon the manifold expressions of mission IFES has engaged, and the role of IFES in extending the presence of God’s people in places, and among ideologies, where traditional church structures have limited access. This book is a powerful reminder of the transformative impact created when believers, whether students or otherwise, participate in the missio Dei as faithful and creative witnesses in their own contexts. Bearing relevance for all those interested in a Christian perspective on the university or the theological reverberations of student ministry, it also offers a robust theological framework for understanding the legitimacy of parachurch organizations and lay ministry.

The present quickening of lay activity in the life of the church is regarded as one of the most significant developments in recent years. What is the theology behind this development? Is it new? Is it true? Is it biblical? Is it supported by the early church fathers? Is it a living issue today, and is the church awakening to the real and practical significance of a doctrine which has been part of her faith from the beginning? Such pertinent and far-reaching questions are discussed in the book. The author deals with the development of the doctrine of the royal priesthood of the faithful, showing that it is based on the Bible, is strongly supported by the church fathers, and is prominent in the writings of theologians of the Middle Ages. While the neglect of the doctrine has adversely affected the life of the church, the emphasis upon it in many centuries has prompted movements which have resulted in spiritual quickening, intellectual renewal, and new ventures in Christian service. The Royal Priesthood of the Faithful is a dynamic formula of reform. The true church is revealed as a consecrated, interceding, witnessing, and serving priesthood of faithful people. The rediscovery of this doctrine, to which Luther gave a new name, brought fresh life and new insights to the church in the sixteenth century. It may be that in present circumstances, in a different though no less needy world, its message, believed and applied, may yet do the same again. This book is a companion volume to Dr. Eastwood's The Priesthood of All Believers, which examines the doctrine from the Reformation to January of 1962. The two volumes together present a complete work on the meaning and history of the doctrine.