The Midwifes Revolt

"On a dark night in 1775, Lizzie Boylston is awakened by the sound of cannons. From a hill south of Boston, she watches as fires burn in Charlestown, in a battle that she soon discovers has claimed her husband's life. Alone in a new town. Soon, word spreads of Lizzie's extraordinary midwifery and healing skills, and she begins to channel her grief into caring for those who need her." -- back cover.

A love affair tests a new nation's revolutionary ideals. In 1770s Boston, a prosperous merchant's daughter, Eliza Boylston, lives a charmed life--until war breaches the walls of the family estate and forces her to live in a world in which wealth can no longer protect her. As the chaos of the Revolutionary War tears her family apart, Eliza finds herself drawn to her uncle's slave, John Watkins. Their love leads to her exile in Braintree, Massachusetts, home to radicals John and Abigail Adams and Eliza's midwife sister-in-law, Lizzie Boylston. But even as the uprising takes hold, Eliza can't help but wonder whether a rebel victory will grant her and John the most basic of American rights.

"In 1794, Johnny Watkins returns to America from Barbados, intent on becoming a great statesman. Even his hero, John Adams, believes the gifted boy will go far. There's just one catch: Johnny must learn to pass for white. He finds a spirited and lovely confidante in Kate, one of the few who knows that Johnny's father had been born a slave. But as he moves closer toward the new city of Washington, Johnny leaves Kate behind, falling instead for a prominent Maryland heiress who may not have his best interests at hear. Embroiled in the vicious politics of the approaching election, Johnny lives every moment at the risk of being unmasked. Then, a discovery about Thomas Jefferson, one that could sway the election, imperils not only Johnny's future but also his life. In the end, Johnny learns who his real friends are--and the truth behind the great promise of life, liberty, and the pursuit of happiness."--Page 4 of cover.

First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

In 1848, Karl Marx declared that a communist specter was haunting Europe. In 1994, Jacques Derrida considered how the spectre of Marx would haunt the post-Cold War world. In Specters of Revolt, Gilman-Opalsky argues that the world is haunted by revolt, by the possibility of events that interrupt and disrupt the world, that throw its reality and justice into question. But recent revolt is neither decisively communist nor decisively Marxist. Gilman-Opalsky develops a theory of revolt that accounts for its diverse critical content about autonomy, everyday life, anxiety, experience, knowledge, and possibility. The 1994 uprising of the Mexican Zapatistas set the stage for new forms of revolt against a newly expanded power of capital. In the 20 years since, including the recent phase of global uprisings that began in 2008 with the Greek revolts, insurrection has spoken in the "Arab Spring" in Spain, Turkey, Brazil, and in the U.S. in Occupy Wall Street, Ferguson, and Baltimore, among other places. In light of recent global uprisings, Gilman-Opalsky aims to move beyond the critical theory of revolt to an understanding of revolt as theory itself. Making use of diverse sources from Raoul Vaneigem and Félix Guattari to Julia Kristeva and Raya Dunayevskaya, Spectres of Revolt explores upheaval as thinking, the intellect of insurrection, and philosophy from below.

In A Dialectical Pedagogy of RevoltBrecht De Smet offers an intellectual dialogue between the political theory of Italian Marxist Antonio Gramsci and the cultural psychology of Soviet thinker Lev Vygotsky within the framework of the Egyptian 25 January Revolution. Their encounter affirms the enduring need for a coherent theory of the revolutionary subject in the era of global capitalism, based on a political pedagogy of subaltern hegemony, solidarity, and reciprocal education. Investigating the political and economic lineages and outcomes of the mass uprising of Tahrir Square, De Smet discusses the emancipatory achievements and hegemonic failures of the Egyptian workers’ and civil democratic movements from the perspective of their (in)ability to construct a genuine dialectical pedagogy.

"The Bolshevik seizure of power in 1917 and the ensuing communist regime have often been portrayed as a man's revolution, with women as bystanders or even victims. Midwives of the Revolution examines the powerful contribution made by women to the overthrow of tsarism in 1917 and their importance in the formative years of communism in Russia. Focusing on the masses as well as the high-ranking intelligentsia, Midwives of the Revolution is the first sustained analysis of female involvement in the revolutionary era of Russian history. The authors investigate the role of Bolshevik women and the various forms their participation took. Drawing on the experiences of representative individuals, the authors discuss the important relationship between Bolshevik women and the workers in the turbulent months of 1917. The authors demonstrate that women were an integral part of the revolutionary process and challenge assumptions that they served merely to ignite an essentially masculine revolt. By placing women center stage, without exaggerating their roles, this study enriches our understanding of a momentous event in twentieth-century history."--Publisher description.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. What can anthropological thinking contribute to the study of revolutions? The first book-length attempt to develop an anthropological approach to revolutions, Anthropologies of Revolution proposes that revolutions should be seen as concerted attempts to radically reconstitute the worlds people inhabit. Viewing revolutions as all-embracing, world-creating projects, the authors ask readers to move beyond the idea of revolutions as acts of violent political rupture, and instead view them as processes of societal transformation that penetrate deeply into the fabric of people’s lives, unfolding and refolding the coordinates of human existence.