The Jews And The Blues Or Jewish Terrorism And The Phenomenon Of Israel

Ami Pedahzur and Arie Perliger, world experts on the study of terror and security, propose a theory of violence that contextualizes not only recent acts of terror but also instances of terrorism that stretch back centuries. Beginning with ancient Palestine and its encounters with Jewish terrorism, the authors analyze the social, political, and cultural factors that sponsor extreme violence, proving religious terrorism is not the fault of one faith, but flourishes within any counterculture that adheres to a totalistic ideology. When a totalistic community perceives an external threat, the connectivity of the group and the rhetoric of its leaders bolster the collective mindset of members, who respond with violence. In ancient times, the Jewish sicarii of Judea carried out stealth assassinations against their Roman occupiers. In the mid-twentieth century, to facilitate their independence, Jewish groups committed acts of terror against British soldiers and the Arab population in Palestine. More recently, Yigal Amir, a member of a Jewish terrorist cell, assassinated Yitzhak Rabin to express his opposition to the Oslo Peace Accords. Conducting interviews with former Jewish terrorists, political and spiritual leaders, and law-enforcement officials, and culling information from rare documents and surveys of terrorist networks, Pedahzur and Perliger construct an extensive portrait of terrorist aggression, while also describing the conditions behind the modern rise of zealotry.

This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This book looks at the theoretical issue of how a democracy can defend itself from those wishing to subvert or destroy it without being required to take measures that would impinge upon the basic principles of the democratic idea. It links social and institutional perspectives to the study, and includes a case study of the Israeli response to Jewish extremism and violence, which tests the theoretical framework outlined in the first chapter. There is an extensive diachronic scrutiny of the state's response to extremist political parties, violent organizations and the infrastructure of extremism and intolerance within Israeli society. The book emphasises the dynamics of the response and the factors that encourage or discourage the shift from less democratic and more democratic models of response.

In this groundbreaking and controversial study of the rising tide of militancy in Israel, Ehud Sprinzak lays bare the historical roots of violence in Israeli domestic politics, examining the effects such militancy has had on the nation's civic culture. He traces the origins of the extremist thread to the era of the founding of the Jewish state, and shows how it has grown increasingly malignant in the past decade, culminating in the 1995 assassination of Prime Minister Yitzhak Rabin. BROTHER AGAINST BROTHER takes the reader through the critical turning points in Israeli political history and introduces us to the leaders whose careers were baptized by blood. Through his exploration of the disputes between David Ben-Gurion's Labour Movement and Menachem Begin's Irgun movement, Sprinzak argues that their legacy of conflict provided the inspiration for such agitators as Meir Kahane and the Orthodox radicals behind the Hebron massacre of 1994 and Rabin's assassination. Despite Sprinzak's disturbing accounts of violence, he remains optimistic that when peace between Israeli's and Arabs is reached and the great debate about borders of the nation is finally laid to rest, Israeli political violence will decline dramatically. BROTHER AGAINST BROTHER provides an incisive and extensively researched historical perspective on Israeli politics and opens a new chapter in our understanding of one of the world's most fascinating nations.

Jew Terrorists have been Taking Trillions from America to give to Israel while Israel is Richer than America, for example: 1)More than 610,000 Homeless Americans while there are only 800 homeless Israelis 2)More than 30 million Americans without health insurance while All Israelis have healthcare 3)More than 50 million Americans struggle to find food while less than 1 million in Israel 4)Israel ranked the 2nd most educated country in the world while America ranked in 4th place. 5)Unemployment Rate in America is nearly 6% while Israel's unemployment is only 5%, that makes a difference of more than 8 million more unemployed in America 6)The standard of living in Israel is high and is constantly improving. As of 2015, Israel ranks 19th among 187 world nations on the UN's Human Development Index, that means there are 168 Countries who need the money more than Israel. 7)The Jew Terrorist state ranks 11th in Military Strength and Terrorist weapons, that means there are 176 countries weaker than Israel, the holocaust Jews of nearly 100 years ago are now nearly equal in strength to Germany, it's no longer anti-Semitism, it's now anti-Terrorism.

Before 1967, Israel had the overwhelming support of world opinion. So long as Israel's existence was in harmony with politically correct assumptions, it was supported, or at least accepted, by the majority of "progressive" Jews, especially in the wake of the Holocaust. This is no longer the case. "The Jewish Divide Over Israel" explains the role played by prominent Jews in turning Israel into an isolated pariah nation. After their catastrophic defeat in 1967, Arabs overcame inferiority on the battlefield with superiority in the war of ideas. Their propaganda stopped trumpeting their desire to eradicate Israel. Instead, in a calculated appeal to liberals and radicals, they redefined their war of aggression against the Jews as a struggle for the liberation of Palestinian Arabs. The tenacity of Arabs' rejection of Israel and their relentless campaign - in schools, universities, churches, professional organizations, and, above all, the news media - to destroy Israel's moral image had the desired impact. Many Jewish liberals became desperate to escape from the shadow of Israel's alleged misdeeds and found a way to do so by joining other members of the left in blaming Israeli sins for Arab violence. Today, Jewish liberals rationalize violence against the innocent as resistance to the oppressor, excuse Arab extremism as the frustration of a wronged party, and redefine eliminationist rhetoric and physical assaults on Jews as "criticism of Israeli policy." Israel's Jewish accusers have played a crucial and disproportionate role in the current upsurge of antisemitism precisely because they speak as Jews. The essays in this book seek to understand and throw back the assault on Israel led by such Jewish liberals and radicals as Tony Judt, Noam Chomsky, George Steiner, Daniel Boyarin, Marc Ellis, Israel Shahak, and many others. Its writers demonstrate that the foundation of the state of Israel, far from being the primal sin alleged by its accusers, was one of the few redeeming events in a century of blood and shame.

ARE ENGLISH JEWS RESPONSIBLE FOR 9/11? AN EXAMINATION OF THE HISTORY, PROBLEMS, AND CAUSES is a timely book for understanding Global Terrorism. In a daring foray into examining causes for the September 11, 2001, terrorist attacks on the United States of America, Devdas Pradesh dives into a difficult question that has not yet been asked in a serious way. Were English Jews somehow a contributing cause for the 9/11 attacks on New York City and Washington, DC? In the process of addressing the question, Pradesh tackles interesting aspects of English Jewish history and experience. Particularly insightful is Pradesh's discussion of the development of Jewish self-understanding on individual and communal levels within the Jewish communities in England in light of the larger, global context of Jewish history. This book is informative and provides much food for thought and discussion. Anyone who has any interest in the causes of 9/11 cannot go without reading this book. This book can be used as a source of discussion in book reading clubs, high school settings, and church settings. This book can also be used to complement college level courses on Terrorism, Conflict in the Middle East, Jewish Studies, and History.

In The Future of the Jews, Stuart E. Eizenstat, a senior diplomat of international reputation, surveys the major geopolitical, economic, and security challenges facing the world in general, and the Jewish world and the United States in particular. These forces include the shift of power and influence from the United States and Europe to the emerging powers in Asia and Latin America; globalization and the new information age; the battle for the direction of the Muslim world; nontraditional security threats; changing demographics, which pose a particular challenge for Jews worldwide and the rise of a new anti-Semitism that seeks to delegitimize Israel as a Jewish state. He also discusses the enduring nature of and challenges to the strategic alliance between the United States and Israel. Eizenstat’s provocative analysis will be of interest to everyone concerned about the future of Jews worldwide and in Israel and the United States’ role in a world that is confronting unprecedented simultaneous, cataclysmic changes.

Will animosity towards Jews and the State of Israel never end? This book ventures to rectify the misrepresentations, propaganda, obsessions, and falsifications widely disseminated in the media and public discourse, explaining the motivations behind them. The issues Michael Curtis scrutinizes are complicated and controversial, sometimes even baffling, but he reviews them in as objective and rigorous a manner as possible. Curtis divides his arguments into five key areas: political correctness and the obsessive attack on Israel; the surprising and disturbing rise of antisemitism; the Arab world and the Islamist threat; the Palestinian narrative; and the Israeli/Palestinian conflict. The first section focuses on the censorious attitude toward Israel taken by many in the international community. A second section consists of essays on the increase of contemporary antisemitism in Arab and Muslim countries as well as European democracies. In the third section, the author addresses changes in the Arab world, the threat of Iranian ambitions, the new alliance of Sunni Islamist states, and the growing strength and danger of Islamic fundamentalism and extremist behavior. His fourth section, on the Palestinian Narrative, details the acceptance by many critics of Israel and the international media of the Palestinian narrative of victimhood. Finally, the section on the Israeli-Palestinian conflict details the continuing struggle within the Middle East between Israelis and Palestinians. This book is a must read for historians, political scientists, Jewish studies scholars, and all those interested in one of the most volatile and controversial regions in the world today.