The Jewish Community Of Cleveland

"The robust Jewish community of Cleveland, Ohio is the largest Midwestern Jewish community with about 80,000 Jewish residents. Historically, it has been one of the largest hubs of American Jewish life outside of the East Coast. Yet there is a critical gap in the literature relating to Jewish Cleveland, its suburbs, and the Midwestern Jewish experience. Cleveland's Jews in the Urban Midwest remedies this gap, and adds to an emerging subfield in American Jewish history that moves away from the East Coast to explore Jewish life across the United States, in cities including Chicago and Detroit, and across regions like the West Coast. Cleveland's Jews in the Urban Midwest features ten diverse studies from prominent international scholars, addressing a wide range of subjects and ultimately enhancing our understanding of regional, urban, and Jewish American history. Focusing on the twentieth century specifically, the historians included in this collection address critical questions about Jewish Cleveland in the history of the United States. Essays investigate Jewish philanthropy, comics, gender, religious identity and education from the perspectives of both Reform and Orthodox Jewish communities, participation in social service organizations, and the Soviet Jewish movement, among other subjects, and reveal the different roles these subjects play in shaping Jewish communities over time. Uniquely, this is a work of regional history that engages fully in parallel conversations in Jewish history and urban history, making the volume a key addition to these three dynamic fields"--Provided by publisher.

Published in cooperation with the Western Reserve Historical Society Out of a small group of Jewish settlers that came to Cleveland in 1839 sprang the large, vibrant, and diverse Jewish community, numbering in excess of 81,500, that has contributed significantly to Cleveland's life. At the turn of the century, many immigrants found work in Cleveland's thriving garment industry, then second only to New York's. Others entered the building trades, and those with entrepreneural inclinations opened retail stores dedicated to serving their Jewish neighborhoods. The entry of Jews into the business mainstream facilitated inclusion into nearly every area of community endeavor--civic life, education, and culture. During World War II the community began to move to the suburbs, with Cleveland Heights emerging as the largest Jewish neighborhood outside of Cleveland. The exodus to the suburbs continued unabated until the mid-1950s, practically emptying the central city of its Jewish population. Many moved still farther east in the 1960s. As families left the traditional Jewish enclaves for more affluent areas and purchased larger properties in the suburbs, the synagogues and Jewish institutions and facilities also migrated. At the time of his death in February 2003 Judah Rubinstein was working on this second edition of Merging Traditions: Jewish Life in Cleveland, which he initially co-wrote with the late Sidney Z. Vincent in 1978. This revised and updated pictorial review of the nearly two-century history of the Jewish community tells the story of Jewish settlement and achievement in Northeast Ohio and continues in the spirit of the original, illuminating the struggles and the successes of one particular immigrant group and providing a valuable perspective on Cleveland's Jewish community, past and present.

The story of white flight and the neglect of Black urban neighborhoods has been well told by urban historians in recent decades. Yet much of this scholarship has downplayed Black agency and tended to portray African Americans as victims of structural forces beyond their control. In this history of Cleveland's Black middle class, Todd Michney uncovers the creative ways that members of this nascent community established footholds in areas outside the overcrowded, inner-city neighborhoods to which most African Americans were consigned. In asserting their right to these outer-city spaces, African Americans appealed to city officials, allied with politically progressive whites (notably Jewish activists), and relied upon both Black and white developers and real estate agents to expand these "surrogate suburbs" and maintain their livability until the bona fide suburbs became more accessible. By tracking the trajectories of those who, in spite of racism, were able to succeed, Michney offers a valuable counterweight to histories that have focused on racial conflict and Black poverty and tells the neglected story of the Black middle class in America's cities prior to the 1960s.