The Holy Place

From the coauthor of Holy Blood, Holy Grail—a basis for The Da Vinci Code—comes a deeper exploration of the secrets of Rennes-le-Château. In 1982, Henry Lincoln, along with colleagues Michael Baigent and Richard Leigh, published Holy Blood, Holy Grail, which became an immediate international bestseller. It investigated Rennes-le-Château, a small town in France where, in the late nineteenth century, Bérenger Saunière’s discovery of a series of parchments led in turn to a large but cursed treasure that challenged many traditional Christian beliefs—including the possibility that Jesus’s bloodline still exists. The treasure’s story moved back through history to the Crusades, the origins of the Knights Templar, and the Virgin Birth itself. While Baigent and Leigh have moved on to different subjects, Lincoln has continued to pursue the mysteries of Rennes-le-Château. Dan Brown’s international bestseller The Da Vinci Code—based on Holy Blood, Holy Grail—reignited curiosity about this ancient, powerful town. In The Holy Place, Lincoln reveals through further surveys, decoding, and analysis that this area in southwest France is the site of a vast megalithic Christian masterpiece—a holy place of enormous size and importance.

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This book is a detailed examination of the literature and archaeology pertaining to specific sites (in Palestine, Jerusalem, Bethlehem, Memre, Nazareth, Capernaum, and elsewhere) and the region in general. Taylor contends that the origins of these holy places and the phenomenon of Christian pilgrimage can be traced to the emperor Constantine, who ruled over the eastern Empire from 324. He contends that few places were actually genuine; the most important authentic site being the cave (not Garden) of Gethsemane, where Christ was probably arrested. Extensively illustrated, this lively new look at a topic previously shrouded in obscurity should interest students in scholars in a range of disciplines.

This book addresses the major generators of conflict and toleration at shared holy places in Palestine and Israel. Examining the religious, political and legal issues, the authors show how the holy sites have been a focus of both conflict and cooperation between different communities. Bringing together the views of a diverse group of experts on the region, Holy Places in the Israeli-Palestinian Conflict provides a new and multifaceted approach to holy places, giving an in-depth analysis of relevant issues. Themes covered include legal regulation of holy places; nationalization and reproduction of holy space; sharing and contesting holy places; identity politics; and popular legends of holy sites. Chapters cover in detail how recognition and authorization of a new site come about; the influence of religious belief versus political ideology on the designation of holy places; the centrality of such areas to the surrounding political developments; and how historical background and culture affect the perception of a holy site and relations between conflicting groups. This new approach to the study of holy places and the Israeli-Palestinian conflict has great significance for a variety of disciplines, and will be of great interest in the fields of law, politics, religious studies, anthropology and sociology.

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