The Ground Of Our Beseeching

"The Ground of Our Beseeching: Metaphor and the Poetics of Meditation describes the signature styles of meditation in three American poets, and shows how each generated language out of spiritual yearning. The author's inquiry in this area grew out of an interest in the interplay of creativity, language, and religion, and a need to know, as both critic and practicing poet, how metaphor arises, particularly in the context of poetry which hearkens after the sacred. How far, in other words, has metaphor taken some of our central poets - T. S. Eliot, Wallace Stevens, and Theodore Roethke - in matters of belief? No other critique of American poetry, prior to this study, has systematically linked the idea of the sacred with the practice of metaphor. Nor has a compelling case been made, until now, for viewing meditation, a style of thinking close to prayer, as the source or "ground" of these poets."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

In the light of their thirteen years of work on the critical edition of Showings, Colledge and Walsh give us this first modern English rendering from their critical text.

These dialogues between Robert Aitken Roshi, one of the first American-born Zen masters, and Brother David Steindl-Rast, the Roman Catholic monk and hermit, took place during a week-long retreat the two old friends undertook in 1991 in a remote part of the island of Hawaii. Their aim was to approach the dialogue between Buddhism and Christianity in a fresh way, one that takes as its starting point a comparison of the personal experiences of the dialoguers—as a Buddhist and as a Christian, respectively—rather than abstract concepts. The result is the discovery of a surprising amount of common ground—the kind of shared experience that forms a solid foundation for further dialogue.

Julian of Norwich, an anchoress of the fourteenth century, has captured the imagination of our time in a remarkable way. She shares with her readers the deepest and most intimate experiences of her life through her writings.This detailed study of Julian attempts not only to penetrate her theological ideas but also brings to life her world and her life as an anchoress. Grace Jantzen has more than an academic interest in Julian's writings and sets out to integrate scholarly findings with contemporary spirituality. There is much in the thought of this extraordinary woman mystic which is excitingly relevant; her insights into spiritual growth and wholeness foreshadow the modern interest in psychotherapy and her image of Christ as mother has resounding implications for Christian feminist theology.In a new introduction to this edition, the author explores what it might mean to be an anchoress in post modernity, and how reflections on Julian of Norwich and her desire for God can enable us to become the space of divine transformation.This is a book not only for those who have a scholarly interest in Julian, but also for anyone drawn to Christian mysticism and the place of women within that tradition.Julian of Norwich, an anchoress of the fourteenth century, has captured the imagination of our time in a remarkable way. She shares with her readers the deepest and most intimate experiences of her life through her writings.

From beloved spiritual writer and Catholic leader Gregory Floyd comes a moving meditation on the power of memory and how God is often more clearly seen when we look back. This is a book about memory, about what stays in the mind, and why. It is a book about the presence of God in our lives and the sights, sounds, words, and experiences that become unforgettable. Beginning with a single word he heard in the middle of the night—one that changed his life—this powerful memoir by Gregory Floyd asks the question: without memory, who are we? It is a meditation on beauty, marriage, family, and prayer, asking of the memories that each implants: what do they reveal? Where do they lead? —and witnessing to their potential to draw us to God.

Unlike other brief summaries of Julian's life in 14th-century Norwich, England, this book goes in-depth to uncover the political, cultural, social and religious milieu that formed and deeply influenced her development as a woman and a Christian mystic.

Is Christian worship best conceived as a creative, Spirit-fueled experience that any formalized structure necessarily inhibits, or are there any biblical prescriptions around for worship that Christians were meant to follow? In light of recent research from various disciplines-including history, psychology, and New Testament studies - In Defense of Christian Ritual: The Case for a Biblical Pattern of Worship argues the latter. Specifically, this book will demonstrate three things. First, in contrast to the anti-ritualism so prevalent in modern churches, ritual's indispensable role in providing biblically-centered context and content is detailed.Second, contrary to modern opinion, a definite pattern of worship is shown to be present both in our earliest New Testament documents and the early church.Finally, new research will reveal that the assumptions about creativity lying at the heart of modern contemporary worship are fundamentally flawed. Readers will discover that the apostolic teaching embodied in the church's early ritual, as expressed in its liturgy, was never intended to be outdated or rendered irrelevant in light of current fads. It was never meant to be a relic of the ancient past, but a structured way of bringing the "memoirs of the apostles" -that Jesus died for sinners- to God's people in the here and now.

New in paperback! Cyril of Jerusalem wrote about "holy things." He thereby reflected the communion invitation used in his fourth-century liturgy to call people to "taste and see that the Lord is good" (Mystagogical Catecheses). The present times call for strong and healthy symbols that hold people into hope. The Christian communities need a reintroduction into the ways in which liturgical symbols respond to human need. Indeed, Lathrop argues, Christian communities continually need to reconsider the meaning of their liturgies and reform those liturgies toward authentic clarity. In its three parts, this book (1) proposes that an ecumenical pattern or ordo of worship can be discerned which is also a pattern of meaning, (2) discusses the ways in which meaning occurs in the meeting for worship itself, and (3) draws practical conclusions about the organization of that meeting and its importance to current human need. Throughout, Lathrop undertakes to do theology, that is, to say what the liturgy actually says about God.