The Evangelical Landscape

Mark A. Noll looks at the evangelical mind in the twentieth century. Arguing that evangelicals must be concerned about questions of the intellect and the development of a Christian mind, he asserts that though striking gains have been made since the Fundamentalist-Modernist controversy, the task remains incomplete because recent progress has been modest at best. Bruce Shelley sets up what he sees as a crucial agenda for America's evangelicals: recovery of a sense of community within the church, renewed commitment to the Bible's evangelistic mandate, and the development of transformational leaders with a clear vision of the future. Defining essential evangelicalism as commitment to biblical authority, conversion, and worldwide evangelization, Timothy L. Smith points out that evangelicalism enfolds a rich diversity of traditions. He pleads with these groups to lay aside their divisiveness, and to focus instead on seeking peace with one another and pursuing that holiness of life without which no one can see the Lord.

Eight of today's most noted thinkers here examine the nature of evangelical Christianity and explore its ongoing role in contemporary culture. Produced in conjunction with the establishment of a new professorship in evangelical theological studies at Harvard University, these chapters discuss evangelicalism's shared religious features, its intellectual agenda, and the impact its deeply felt religious commitments have had on society. In the process, this volume provides a significance view of evangelicalism in its broadest outlines and suggests ways to cultivate and preserve its finest qualities.

Evangelical Landscapes presents a wide-ranging discussion of evangelical growing pains as the movement confronts a variety of challenges in the new millennium.

How do Christians make relationships with land central to their faith? How have the realities of materiality, geography, and ecology shaped Christian territories of belonging and theologies of territory? What social-economic-political conditions surround exchanges between religion and nature? This book explores how Christianity intersects with nature to create unique religious landscapes. Case studies range from the Mormon Trail across the USA completed by thousands every year, to the Catholic devotional cult of and shrine to St. Padre Pio of Pietrelcina. Contributors examine the entangled forms of agency between nature and culture that are at work as Christians produce, consume, experience, imagine, inhabit, manage, and struggle over formations of land. Focusing on Christian engagements with land forms in the early 21st century, this book advances the spatial turn in the study of religion, contributes to the anthropology of religion and the study of global Christianities, as well as our understanding of the relationship between Christianity, space and place.

American Evangelicals Today assesses the contemporary social, religious, and political characteristics of evangelical Protestants today, and it does so in light of (1) whether these characteristics are similar to, or different from, the corresponding characteristics of adherents of other major faith traditions in American religious life, and (2) the extent which these particular characteristics among evangelicals may have changed over the past four decades. In addition, it analyzes the extent which evangelicals are divided today, and it does so within the framework of four potential factors that might shape such divisions -- racial/ethnic differences, generational differences, educational differences, and religious differences. American Evangelicals Today is designed to serve as an accessible, but scholarly, overview of American evangelicals, one that is appealing to all scholars, students, and laity alike. Smidt offers a discussion of the nature of evangelical Protestantism, highlights the particular analytical issues at play when one seeks to determine just who are to be classified as evangelicals, and reveals some of the contradictory findings that can emerge through the use of these different analytical frameworks for defining evangelicals. The volume not only analyzes the current characteristics of evangelicals in light of those exhibited by other religious traditions as well as how evangelicals have changed over time, but it looks toward the future, addressing generational differences and other possible factors for change among evangelical Protestants.

Landscape Liturgies offers outdoor worship material drawn from 2,000 years of outdoor Christian practice. It contains prayers, rituals, blessings and liturgies compiled from Anglican, Roman Catholic, Methodist and Orthodox sources, as well as early church material, the desert tradition and monastic spirituality. It includes resources for the blessing of water courses, tree planting, garden blessings, a wide range of churchyard ceremonies, Rogation and other processionary ideas, field and animal blessings, pilgrim and walking prayers, ceremonies at holy wells and sacred grottoes, at hilltops and landmark monuments, and for the ringing of bells which traditionally demarcated sacred space in the landscape. This fascinating and versatile resource will enable urban and rural churches and church schools, retreat houses and pilgrimage centres to conduct a wide variety of services and meditations in the landscape around them.

One of the most significant developments within contemporary American Christianity, especially among younger evangelicals, is a groundswell of interest in the Reformed tradition. In Reformed Resurgence, Brad Vermurlen provides a comprehensive sociological account of this phenomenon known as New Calvinism and what it entails for the broader evangelical landscape in the United States. Vermurlen develops a new theory for understanding how conservative religion can be strong and thrive in the hypermodern Western world. His paradigm uses and expands on strategic action field theory, a recent framework proposed for the study of movements and organizations that has rarely been applied to religion. This approach to religion moves beyond market dynamics and cultural happenstance and instead shows how religious strength can be fought for and won as the direct result of religious leaders' strategic actions and conflicts. But the battle comes at a cost. For the same reasons conservative Calvinistic belief is experiencing a resurgence, present-day American evangelicalism has turned in on itself. Vermurlen argues that in the end, evangelicalism in the United States consists of pockets of subcultural and local strength within the "cultural entropy" of secularization, as religious meanings and coherence fall apart.

In an era where church attendance has reached an all-time low, recent polling has shown that Americans are becoming less formally religious and more promiscuous in their religious commitments. Within both mainline and evangelical Christianity in America, it is common to hear of secularizing pressures and increasing competition from nonreligious sources. Yet there is a kind of religious institution that has enjoyed great popularity over the past thirty years: the evangelical megachurch. Evangelical megachurches not only continue to grow in number, but also in cultural, political, and economic influence. To appreciate their appeal is to understand not only how they are innovating, but more crucially, where their innovation is taking place. In this groundbreaking and interdisciplinary study, Justin G. Wilford argues that the success of the megachurch is hinged upon its use of space: its location on the postsuburban fringe of large cities, its fragmented, dispersed structure, and its focus on individualized spaces of intimacy such as small group meetings in homes, which help to interpret suburban life as religiously meaningful and create a sense of belonging. Based on original fieldwork at Rick Warren’s Saddleback Church, one of the largest and most influential megachurches in America, Sacred Subdivisions explains how evangelical megachurches thrive by transforming mundane secular spaces into arenas of religious significance.

"James Resseguie draws from recent studies in narrative criticism and the New Testament to bring our attention to the spiritual significance of the physical landscapes, social relationships, and economy in Luke's Gospel. Gleaning from this rich perspective, Resseguie explores Luke's illustrations of spiritual formation and development. Students, preachers, spiritual directors, and readers interested in spirituality from a biblical perspective will gain insight from the role that stories such as the road to Emmaus, a widdow's offering, the tax collector's feast, and the demoniac's change of clothes play in the Lukan narrative." --