The Emerging Diaconate

Sketches the current state of the permanent diaconate, especially in the United States, then offers the historical developments which led to the contemporary diaconate, and finally, suggests a vision of the diaconate for the future, always within the matrix of a servant-ecclesiology which should characterize the entire Church.

The Second Vatican Council committed the Catholic Church to the service of the world when it defined the church to be missionary by nature and a sacrament pointing to and making Christ present to all. Such a vision of the church informed the restoration of the permanent diaconate within the ministerial life of the church—a vocation and participation in Holy Orders endowed precisely with the charism of service. Deacons are called and ordained to serve in the areas of sacrament, word, and charity. This work considers the place and role of deacons in the life of the contemporary church through the lens of the ecclesiological reforms of the Second Vatican Council. Via their preaching, teaching, and sacramental ministry, deacons are uniquely gifted and positioned to empower the lay faithful and advance the church’s engagement with the world, commitment to ecumenism and interreligious dialogue, promotion of peace, and championing of human dignity.

A summary of the biblical, historical, and practical role of deacons in the church.

A discussion of the historical development of the order of deacons, its theological basis in the Western and Eastern Churches, and the relevance and significance of the diaconate for the Church in the twenty-first century.

The deacon's exercise of charity and justice extends the loving hand of God's constant love and mercy to all who are in need. The Vatican's Congregation for Catholic Education has called this work "the ministry most characteristic of the deacon." In The Deacon's Ministry of Charity and Justice, Deacon William Ditewig focuses on this ministry as a constitutive element of the nature of the Church itself--always flowing from the ministries of Word and Sacrament and leading back to them, never apart from them. Along with a rich exploration of the scriptural, historical, and theological foundation of the deacon's practice of charity and justice, Deacon Ditewig--one of today's foremost experts on the permanent diaconate--develops specific and concrete principles for exercising these ministries faithfully, authentically, and effectively. The Deacon's Ministry series explores the three fundamental diaconal ministries identified in the teaching of Vatican II: those of the liturgy, of the word, and of charity to the people of God (Lumen Gentium 29). This series, written by three highly regarded permanent deacons, offers a rich combination of theology, spirituality, and practical and effective guidance. Deacons and those in diaconal formation, their families, the bishops and priests they work with, and the people they serve will welcome it.

Forming Deacons: Ministers of Soul and Leaven consists of essays by recognized leaders in diaconate formation, many of whom contributed to the preparation of the National Directory for the Formation, Ministry, and Life of Permanent Deacons in the United States, promulgated by the United States Conference of Catholic Bishops in 2004. While not a commentary on it, these essays take the National Directory as their reference point and foundation. Written from the multifaceted perspectives of pastors, deacons, academics, and church officials--all of whom are directly involved in the formation of deacons--Forming Deacons offers valuable insights on the process of implementing in practical terms the theories presented in the National Directory. This book will be a valuable resource for bishops, their staffs, all those involved in the formation of deacons, and diaconate aspirants and candidates. +

Since the re-introduction of the permanent diaconate for men after the Second Vatican Council there has been debate over whether women should be included. Would diaconal ordination be a support in the charitable and ecclesiastical tasks women are already performing? Is it necessary? Would it be a help or a hindrance in women's attaining the priesthood? In A New Phoebe, women in the U.S. and German--the two countries with the most deacons--write about their ideas and experiences of ministry: some would seek the diaconate if it were open, others would not. The concluding essays, including an interview with Bishop Ernest Unterkoefler, the first chair of the U.S. Bishops' Committee on the Permanent Diaconate, provide additional historical background.

Develops a vision of the distinctive ministerial identity of deacons that is theologically rigorous and practically useful, combining two complementary images: "icon of Christ the servant" and "minister of the threshold."

What is a deacon? More than fifty years since the restoration of the permanent diaconate by the Second Vatican Council, the office of deacon is still in need of greater specificity about its purpose and place within the mission and organizational structure of the Church. While the Church is more than a social reality, the Church nonetheless has a social reality. Our understanding of the diaconate therefore benefits from a theological discussion of the divine element of the Church and a sociological examination of the human element. Understanding the Diaconate adds the resources of sociology and anthropology to the theological sources of scripture, liturgy, patristic era texts, theologians, and magisterial teachings to conclude that the deacon can be understood as “social intermediary and symbol of communitas” who serves the participation of the laity in the life and mission of the Church. This research proposes the deacon as a servant of the bond of communion within the Church (facilitating the relationship between the bishop/priest and his people), and between the People of God and the individual in need. Thus authentic diaconal ministry includes a vast array of many concrete contexts of pastoral importance where one does more than simply serve at Mass.

An archbishop, a bishop and a deacon hold forth on contemporary issues relevant to the Order of Deacons, in particular the theology of "Restorative Justice" and the impact and implantation of the New National Directory for the Life of Permanent Deacons.