The Doctrine Of Original Sin Or The Native State And Character Of Man Unfolded

Excerpt from The Doctrine of Original Sin: Or the Native State and Character of Man Unfolded The readers of this volume will gather from more than one of its statements, especially from the commencement of the Fifth Lecture, that its Author does not altogether approve of the phrase by which the doctrine, explained and defended in the subsequent pages, is generally designated. He is free, indeed, to confess that its banishment from our theological nomenclature would not give him great concern. The reasons which have induced this feeling are stated in various parts of the book: recapitulation here would be both unnecessary and improper. Now it may be said, and probably will be said, by some persons, "Why then is the phrase Original Sin retained in the title-page of the volume?" The Author is bound to state the reasons which have prevented his discarding it. In the first place, he could not but feel that the proper designation of the doctrine unfolded in these Lectures, is merely a question of terminology, and, therefore, of comparatively slight importance. He does not venture to say, of no importance at all. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Alan Sell maintains that systematic and constructive theology are best understood as the product of a conversation with the biblical writers, the heritage of Christian thought and the current intellectual environment. The conversation will benefit if the voices of hinterland writers are heard as well as those of the theological and philosophical 'giants'. In this book ten hinterland theologians associated with English Dissent are introduced and their writings are discussed. Thomas Ridgley, Abraham Taylor and Samuel Chandler wrote in the wake of the Toleration Act of 1689; George Payne and Richard Alliott responded to the Enlightenment and the Evangelical Revival; D. W. Simon, T. Vincent Tymms and Walter F. Adeney took account of modern biblical criticism, and Robert S. Franks and Charles S. Duthie respectively lived through and followed the heyday of liberal theology. The study reveals both adjustments and time-lags in theology, and shows how hinterland theologians can stimulate the ongoing conversation concerning theological method, philosophico-theological relations, the Trinity, the atonement and ecumenism.