Studies In Demonology

Angus Donohue doesn't want to be a warlock. But he's caught up in war he's not ready to fight. As his understanding of magic grows so does the danger...and the forbidden love for his demon. With the fate of two worlds hanging in the balance Angus will have to pick a side. Human or demon? keyword: complete series, gay fantasy trilogy, demon romance, monster romance, reluctant hero, demon mage, gay witch, magical romance, portal fantasy

Angus Donohue doesn't want to be a warlock. He believes draining demons for magic is evil, but it's a dangerous opinion to have--his father is a powerful and well-connected warlock, and Angus is expected to follow the family tradition. His only way out is to fail the demon summoning class. Failure means expulsion from the Warlock College. Despite Angus's best efforts to fumble the summoning, it works. Although not the way anyone expects. Angus's demon, Saka, is a powerful mage with his own need for a warlock. Saka wants to use Angus in a ritual to rebalance the magic that is being stripped from Demonside by warlocks. If Angus survives his demon's desires and the perils of Demonside, he'll have to face the Warlock College and their demands. Angus must choose: obey the College and forget about Demonside or trust Saka and try to fix the damage before it's too late. Whatever he does, he is in the middle of a war he isn't qualified to fight.

The blood sacrifices have brought rain to Demonside, but across the void, the Warlock College of Vinland is still storing and gathering magic, heedless of the warnings of the international magical community. The underground is full of warlocks who disagree with the college, but do they care about wizards and demons or only about snatching power? With a foot in each world, Angus is no longer sure whom he can trust. The demons don't trust humans, and even though he is learning more magic, he will never be one of them. He is human and only tolerated. Some demons would be happy to slit his throat. It's only because his demon is powerful in his own right that Angus is alive. Saka only has a year to prove that Angus's people can change and that the magic taken will be rebalanced, but the demons want action. His affection for Angus is clouding his judgment and weakening his position in the tribe. Time is running out, and he must make a choice.

"The supreme merit of Biblical Demonology is that it holds closely to the Word of God. . . . It will remain for many years to come the standard treatment of biblical demonology." —Dr. Wilbur M. Smith

Using south-western England as a focus for considering the continued place of witchcraft and demonology in provincial culture in the period between the English and French revolutions, Barry shows how witch-beliefs were intricately woven into the fabric of daily life, even at a time when they arguably ceased to be of interest to the educated.

Witches, ghosts, fairies. Premodern Europe was filled with strange creatures, with the devil lurking behind them all. But were his powers real? Did his powers have limits? Or were tales of the demonic all one grand illusion? Physicians, lawyers, and theologians at different times and places answered these questions differently and disagreed bitterly. The demonic took many forms in medieval and early modern Europe. By examining individual authors from across the continent, this book reveals the many purposes to which the devil could be put, both during the late medieval fight against heresy and during the age of Reformations. It explores what it was like to live with demons, and how careers and identities were constructed out of battles against them – or against those who granted them too much power. Together, contributors chart the history of the devil from his emergence during the 1300s as a threatening figure – who made pacts with human allies and appeared bodily – through to the comprehensive but controversial demonologies of the turn of the seventeenth century, when European witch-hunting entered its deadliest phase. This book is essential reading for all students and researchers of the history of the supernatural in medieval and early modern Europe.

Witchcraft and magic are topics of enduring interest for many reasons. The main one lies in their extraordinary interdisciplinarity: anthropologists, folklorists, historians, and more have contributed to build a body of work of extreme variety and consistence. Of course, this also means that the subjects themselves are not easy to assess. In a very general way, we can define witchcraft as a supernatural means to cause harm, death, or misfortune, while magic also belongs to the field of supernatural, or at least esoteric knowledge, but can be used to less dangerous effects (e.g., divination and astrology). In Western civilization, however, the witch hunt has set a very peculiar perspective in which diabolical witchcraft, the invention of the Sabbat, the persecution of many thousands of (mostly) female and (sometimes) male presumed witches gave way to a phenomenon that is fundamentally different from traditional witchcraft. This Special Issue of Religions dedicated to Witchcraft, Demonology, and Magic features nine articles that deal with four different regions of Europe (England, Germany, Hungary, and Italy) between Late Medieval and Modern times in different contexts and social milieus. Far from pretending to offer a complete picture, they focus on some topics that are central to the research in those fields and fit well in the current “cumulative concept of Western witchcraft” that rules out all mono-causality theories, investigating a plurality of causes.

Psellus here delivers one of the more in depth works on demonology which has ever been made. Categorizing demons in the form of a Socratic dialogue between Timothy and Thracian, Psellus remarks upon the form, goals, and nature of the demonic realm in all its subsets. We see here, for the more secular reader, as well, a description of possession as a de facto mental state, and a description of speaking in tongues under such power as well. Moreover, the use of mind altering substances as a way of communication with such entities is not explicit here but indeed is implied.

"Introduction to Demonology: A Study of the Devil and Demons" is a beginning primer for anyone interested in a Catholic view of demonology. Topics include a lengthy dictionary, spiritual warfare, temptation, obsession, infiltration, possession, exorcism, witchcraft, sorcery, the occult, Satanism, and much more. Author Michael Freze, S.F.O., is a Catholic author of dozens of published books, including a bestseller for Our Sunday Visitor. He has written a 12-volume series on demonology which was given the Nihil Obstat and Imprimatur by former Bishop of the Diocese of Helena, Montana, the Most Reverend Elden F. Curtiss (later apointed Archbishop to the Diocese of Omaha, Nebraska). The author has appeared on numerous national television shows including "The Phil Donahue Show," "The Liza Show," "The History Channel," as well as several appearances on EWTN ("Mother Angelica Live!").