Standing Our Ground

From the national spokesperson for Everytown for Gun Safety and a mother who “turned her sorrow into a strategy and her mourning into a movement” (Hillary Clinton) comes the riveting memoir of a mother’s loss and call to action for common-sense gun laws. Lucia Kay McBath knew deep down that a bullet could one day take her son. After all, she had watched the news of countless unarmed black men unjustly gunned down. Standing Our Ground is McBath’s moving memoir of raising, loving, and losing her son to gun violence, and the story of how she transformed her pain into activism. After seventeen-year-old Jordan Davis was shot by a man who thought the music playing on his car stereo was too loud, the nation grieved yet again for the unnecessary loss of life. Here, McBath goes beyond the timeline and the assailant’s defense—Stand Your Ground—to present an emotional account of her fervent fight for justice, and her awakening to a cause that will drive the rest of her days. But more than McBath’s story or that of her son, Standing Our Ground keenly observes the social and political evolution of America’s gun culture. A must-read for anyone concerned with gun safety in America, it is a powerful and heartfelt call to action for common-sense gun legislation.

Janice Johnson's 16-year-old son was murdered and the shooter hasn't been arrested. Shelly Vance's husband is facing murder charges for shooting a teenager who he says attacked him in a parking lot. This tragedy is magnified by the racial divide it has created. She wants to stand by her man, but she's keeping a secret that could blow the case wide open. Alax Wilson is the jury foreman. Faced with a dramatic trial that has turned into a media frenzy, Janice, Shelly and Alax are forced to face their own prejudices.

A history of America’s Stand Your Ground gun laws, from Reconstruction to Trayvon Martin After a young, white gunman killed twenty-six people at Sandy Hook Elementary School in Newtown, Connecticut, in December 2012, conservative legislators lamented that the tragedy could have been avoided if the schoolteachers had been armed and the classrooms equipped with guns. Similar claims were repeated in the aftermath of other recent shootings—after nine were killed in a church in Charleston, South Carolina, and in the aftermath of the massacre in the Pulse nightclub in Orlando, Florida. Despite inevitable questions about gun control, there is a sharp increase in firearm sales in the wake of every mass shooting. Yet, this kind of DIY-security activism predates the contemporary gun rights movement—and even the stand-your-ground self-defense laws adopted in thirty-three states, or the thirteen million civilians currently licensed to carry concealed firearms. As scholar Caroline Light proves, support for “good guys with guns” relies on the entrenched belief that certain “bad guys with guns” threaten us all. Stand Your Ground explores the development of the American right to self-defense and reveals how the original “duty to retreat” from threat was transformed into a selective right to kill. In her rigorous genealogy, Light traces white America’s attachment to racialized, lethal self-defense by unearthing its complex legal and social histories—from the original “castle laws” of the 1600s, which gave white men the right to protect their homes, to the brutal lynching of “criminal” Black bodies during the Jim Crow era and the radicalization of the NRA as it transitioned from a sporting organization to one of our country’s most powerful lobbying forces. In this convincing treatise on the United States’ unprecedented ascension as the world’s foremost stand-your-ground nation, Light exposes a history hidden in plain sight, showing how violent self-defense has been legalized for the most privileged and used as a weapon against the most vulnerable.

Standing Our Ground: Women, Environmental Justice, and the Fight to End Mountaintop Removal examines women’s efforts to end mountaintop removal coal mining in West Virginia. Mountaintop removal coal mining, which involves demolishing the tops of hills and mountains to provide access to coal seams, is one of the most significant environmental threats in Appalachia, where it is most commonly practiced. The Appalachian women featured in Barry’s book have firsthand experience with the negative impacts of Big Coal in West Virginia. Through their work in organizations such as the Coal River Mountain Watch and the Ohio Valley Environmental Coalition, they fight to save their mountain communities by promoting the development of alternative energy resources. Barry’s engaging and original work reveals how women’s tireless organizing efforts have made mountaintop removal a global political and environmental issue and laid the groundwork for a robust environmental justice movement in central Appalachia.

All the stories in Standing Her Ground have been chosen to celebrate the skill, the passion and achievements of women writers spanning one hundred years of innovation. Part of the Macmillan Collector’s Library; a series of stunning, clothbound, pocket-sized classics with gold foiled edges and ribbon markers. These beautiful books make perfect gifts or a treat for any book lover. This edition is edited by Harriet Sanders. Edith Wharton was the first woman to win a Pulitzer Prize for literature. Writer and activist Alice Dunbar Nelson was an early adopter of the Harlem Renaissance movement. Kate Chopin and Elizabeth Gaskell dared to explore themes outside the strict social codes of their times. And Virginia Woolf was hugely influential in both the feminist and modernist movements. From ‘The Manchester Marriage’, in which a husband, supposedly drowned at sea, returns to find his daughter, to the two sisters who are comically adrift after the death of their domineering father in ‘The Daughters of the Late Colonel’, and a young girl who enlists the help of a sorceress to win back her boyfriend in ‘The Goodness of Saint Rocque’, Standing Her Ground showcases nine groundbreaking women writers.

August Wilson's radical and provocative call to arms.

In high school your friends are everything. You go to the football games together. Listen to music together. Deal with life, love and cafeteria food together. You're like family. But what happens when the people who used to have your back suddenly turn their backs on you? What happens when your best friends, the ones you can't live without, turn the entire school against you? What happens when it seems like you're the only one left who is trying to do what's right? Joel Penton lived this nightmare. But he also lived the dream that followed - a college football scholarship, a National Championship, the girl of his dreams, and oh, by the way, a new group of friends who really have his back. Is there something special about Joel? Not really. He is just an ordinary guy from a small town in Ohio. So how did he do it? That's what this book is about. The secret to Joel's success. And get this - it's something you can do, too. Like Joel, you can succeed. You can be different. You can do something significant in life. You can truly set yourself apart from the rest if you learn to do one simple thing: Stand Your Ground.

This colorful, richly textured account of spiritual training and practice within an American Indian social network emphasizes narrative over analysis. Thomas Buckley's foregrounding of Yurok narratives creates one major level of dialogue in an innovative ethnography that features dialogue as its central theoretical trope. Buckley places himself in conversation with contemporary Yurok friends and elders, with written texts, and with twentieth-century anthropology as well. He describes Yurok Indian spirituality as "a significant field in which individual and society meet in dialogue—cooperating, resisting, negotiating, changing each other in manifold ways. 'Culture,' here, is not a thing but a process, an emergence through time."

Standing on Holy Ground in the Middle Ages illuminates how the floor surface shaped the ways in which people in medieval western Europe and beyond experienced sacred spaces. The ground beneath our feet plays a crucial, yet often overlooked, role in our relationship with the environments we inhabit and the spaces with which we interact. By focusing on this surface as a point of encounter, Lucy Donkin positions it within a series of vertically stacked layers—the earth itself, permanent and temporary floor coverings, and the bodies of the living above ground and the dead beneath—providing new perspectives on how sacred space was defined and decorated, including the veneration of holy footprints, consecration ceremonies, and the demarcation of certain places for particular activities. Using a wide array of visual and textual sources, Standing on Holy Ground in the Middle Ages also details ways in which interaction with this surface shaped people's identities, whether as individuals, office holders, or members of religious communities. Gestures such as trampling and prostration, the repeated employment of specific locations, and burial beneath particular people or actions used the surface to express likeness and difference. From pilgrimage sites in the Holy Land to cathedrals, abbeys, and local parish churches across the Latin West, Donkin frames the ground as a shared surface, both a feature of diverse, distant places and subject to a variety of uses over time—while also offering a model for understanding spatial relationships in other periods, regions, and contexts.

"The 2012 killing of Trayvon Martin, an African-American teenager in Florida, and the subsequent acquittal of his killer, brought public attention to controversial "Stand Your Ground" laws. The verdict, as much as the killing, sent shock waves through the African-American community, recalling a history of similar deaths, and the long struggle for justice. On the Sunday morning following the verdict, black preachers around the country addressed the question, "Where is the justice of God? What are we to hope for?" This book is an attempt to take seriously social and theological questions raised by this and similar stories, and to answer black church people's questions of justice and faith in response to the call of God. But Kelly Brown Douglas also brings another significant interpretative lens to this text: that of a mother. "There has been no story in the news that has troubled me more than that of Trayvon Martin's slaying. President Obama said that if he had a son his son would look like Trayvon. I do have a son and he does look like Trayvon." Her book will also affirm the "truth" of a black mother's faith in these times of stand your ground."--