Solidarity In A Society Of Strangers

Zusammenfassung: In spite of any ideology of smallscale communities, solidarity seems possible even in our modern society. To show this, a distinction is made between four kinds of solidarity. The argument for the possibility of 'reflexive solidarity' between autonomous individuals is based on an examination of our orientation in social space, the processes in that strangers are constructed and the deeply human longing for recognition and selfesteem. All these phenomena occur on three different levels that concern cognition, emotion and interaction norms. There is a close connection between the chances for one ́s recognition by others and her/ his attitude towards them. The less one treats them as strangers, the more likely are real interaction and communication that form the basis of recognition as well as of the idea and the feeling of solidarity. Social solidarity flows from human selfinterest and does not result from any moral presciption

A study of English policies toward the poor from the 1600s to the present, showing how clients and officials negotiated welfare settlements.

As the 21st Century unfolds, the traditional welfare state that evolved during the 20th Century faces serious threats to the solidarity that social programs were meant to strengthen. The rise of populist and nationalist parties reflects the decline of a sense of belonging and inclusiveness that mass education and economic progress were meant to foster, as traditional politics and parties are rejected by working- and middle-class individuals who were previously their staunchest supporters. Increasingly, these groups reject the growing gaps in income, power, and privilege that they perceive between themselves and highly educated and cosmopolitan business, academic, and political elites. When Strangers Become Family examines the potential role of civil society organizations in guaranteeing the rights and addressing the needs of vulnerable groups, paying particular attention to their role in advocacy for and service delivery to older people. The book includes a discussion of the origins and functions of this sector that focuses on the relationship between the state and non-governmental organizations, as well as a close examination of Mexico – a middle-income nation with a rapidly aging population and limited state welfare for older people. The data reveals important aspects of the relationship among government actors, civil society organizations, and political parties. Ronald Angel and Verónica Montes-de-Oca Zavala ask the fundamental question about the extent to which civil society organizations represent a potential mechanism whereby vulnerable individuals can join together to further their own interests and exercise their individual and group autonomy.

This collection of the Pope's writings and talks on the plight of migrants and refugees shows his deep knowledge and concern. It points out how followers of Christ are obliged to understand the root causes of mass movement of peoples and to act in light of their suffering.

Refugees from the violence of wars and the brutality of famished lives have knocked on other people's doors since the beginning of time. For the people behind the doors, these uninvited guests were always strangers, and strangers tend to generate fear and anxiety precisely because they are unknown. Today we find ourselves confronted with an extreme form of this historical dynamic, as our TV screens and newspapers are filled with accounts of a 'migration crisis', ostensibly overwhelming Europe and portending the collapse of our way of life. This anxious debate has given rise to a veritable 'moral panic' - a feeling of fear spreading among a large number of people that some evil threatens the well-being of society. In this short book Zygmunt Bauman analyses the origins, contours and impact of this moral panic - he dissects, in short, the present-day migration panic. He shows how politicians have exploited fears and anxieties that have become widespread, especially among those who have already lost so much - the disinherited and the poor. But he argues that the policy of mutual separation, of building walls rather than bridges, is misguided. It may bring some short-term reassurance but it is doomed to fail in the long run. We are faced with a crisis of humanity, and the only exit from this crisis is to recognize our growing interdependence as a species and to find new ways to live together in solidarity and cooperation, amidst strangers who may hold opinions and preferences different from our own.

This thought provoking book uncovers a crisis in the political imagination, a wide-spread failure to provide the passionate sense of community "in which our need for belonging can be met." Seeking the answers to fundamental questions, Michael Ignatieff writes vividly both about ideas and about the people who tried to live by them—from Augustine to Bosch, from Rosseau to Simone Weil. Incisive and moving,The Needs of Strangers returns philosophy to its proper place, as a guide to the art of being human.

This book explores the development of the goal of human solidarity at a time when the processes of globalisation offer the conditions for the development of a harmonious global community.

This comprehensive collection of classical sociological theory is a definitive guide to the roots of sociology from its undisciplined beginnings to its current influence on contemporary sociological debate. Explores influential works of Marx, Durkheim, Weber, Mead, Simmel, Freud, Du Bois, Adorno, Marcuse, Parsons, and Merton Editorial introductions lend historical and intellectual perspective to the substantial readings Includes a new section with new readings on the immediate "pre-history" of sociological theory, including the Enlightenment and de Tocqueville Individual reading selections are updated throughout

‘Society' is one of the most frequently used words in public life; it is also a foundational term in the social sciences. In our own time, however, the idea has never been so much in dispute and so little understood. For some critics, society is simply too consensual for a world of intensive discord. For others, the idea of ‘society' is oppressive - the very notion, so some argue, is dismissive of the infinite social differences that shape global realities. In this erudite and original book, two of the world's leading social theorists focus on unravelling the different meanings of society as a way of introducing the reader to contemporary debates in social theory. The authors argue provocatively that all ideas of society can be assigned to one of three analytical categories, or some combination of these - structure, solidarity or creation - and develop a fresh characterization of the nature of the social as a means of understanding global transformations. By integrating abstract problems of social theory with empirical examples and political analysis, On Society provides lucid interpretations of classical and contemporary social theory. The book also critiques recent social theories that simply equate the demise of society with globalization, the communications revolution or multiculturalism, and in so doing provides an original insight into today's world.