Shii Doctrine Mutazili Theology

Examines the critical turn that shaped Imami Shi'ism in the 10th and 11th centuriesaGod is not free to act; He is bound by human ethics. To be just, He must create an individual of perfect intellect and infallible morality. People are obligated to submit to this person; otherwise eternal damnation awaits them.While these claims may be interpreted as an affront to Gods power, an insult to human judgment and a justification for despotism, ShiE i Muslims in the eleventh century eagerly adopted them in their attempts to forge a arational religious discourse. They utilized everything from literary studies and political theory to natural philosophy and metaphysical speculation in support of this project. This book presents the contribution of al-SharAf al-MurtaaA (d. 1044) of Baghdad, the thinker most responsible for this irreversible change, which remains central to Imami identity. It analyzes his intellectual project and establishes the dynamic context which prompted him to pour the old wine of ShiE i doctrine into the new wineskin of systematic MuE tazili theology.aKey FeaturesComprehensive coverage of al-MurtaaAs enormous oeuvre (running to several thousand pages) and diversity (spanning virtually all contemporary fields of knowledge)A meticulous engagement with long and dense theoretical texts that are either in manuscript form or poorly editedAn orderly presentation that equips readers with an overall understanding of ShiE i theology in its main phases while preserving the profundity of analysisThe study of a little-known author whose views, nonetheless, are still a major influence for ShiE i Muslims

Examines the critical turn that shaped Imami Shi'ism in the 10th and 11th centuriesaGod is not free to act; He is bound by human ethics. To be just, He must create an individual of perfect intellect and infallible morality. People are obligated to submit to this person; otherwise eternal damnation awaits them.While these claims may be interpreted as an affront to Gods power, an insult to human judgment and a justification for despotism, ShiE i Muslims in the eleventh century eagerly adopted them in their attempts to forge a arational religious discourse. They utilized everything from literary studies and political theory to natural philosophy and metaphysical speculation in support of this project. This book presents the contribution of al-SharAf al-MurtaaA (d. 1044) of Baghdad, the thinker most responsible for this irreversible change, which remains central to Imami identity. It analyzes his intellectual project and establishes the dynamic context which prompted him to pour the old wine of ShiE i doctrine into the new wineskin of systematic MuE tazili theology.aKey FeaturesComprehensive coverage of al-MurtaaAs enormous oeuvre (running to several thousand pages) and diversity (spanning virtually all contemporary fields of knowledge)A meticulous engagement with long and dense theoretical texts that are either in manuscript form or poorly editedAn orderly presentation that equips readers with an overall understanding of ShiE i theology in its main phases while preserving the profundity of analysisThe study of a little-known author whose views, nonetheless, are still a major influence for ShiE i Muslims

This work presents the contribution of al-Sharif al-Murtada (d. 1044) of Baghdad, the thinker most responsible for this irreversible change, which remains central to Imami identity. It analyses his intellectual project and establishes the dynamic context which prompted him to pour the old wine of Shirif doctrine into the new wineskin of systematic Mutazili theology.

This book examines the development of Shi'i Islam through the lenses of belief, narrative, and memory.

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This text offers a wide-ranging overview of the principal tenets of Shi'i Islam. It is useful not only as an introductory text on Shi'i thought and practice, but also as a contemporary expression, from within, of this branch of this vibrant branch of the Islamic faith. Comprehensive and concise, this work is principally theological and jurisprudential, dealing with such issues as the concept of knowledge, the nature of being and the problem of evil.

During the formative period of Islam, in the first centuries after Muhammad's death, two particular intellectual traditions emerged, Sunnism and Shi'ism. Sunni Muslims endorsed the historical caliphate, while Shi'i Muslims, supporters of 'Ali, cousin of the Prophet and the fourth caliph, articulated their own distinctive doctrines. The Sunni-Shi'i schism is often framed as a dispute over the identity of the successor to Muhammad, whereas in reality, Sunni and Shi'i Muslims also differ on a number of seminal theological doctrines concerning the nature of God and legitimate political and religious authority. This book examines the development of Shi'i Islam through the lenses of belief, narrative, and memory. It also covers a wide range of Shi'i communities from the demographically predominant Twelvers to the transnational Isma'ilis to the scholar-activist Zaydis. The portrait of Shi'ism that emerges is that of a distinctive and vibrant community of Muslims with a remarkable capacity for reinvention and adaptation, grounded in a unique theological interpretation of Islam.

This text offers a wide-ranging overview of the principal tenets of Shi'i Islam. It is useful not only as an introductory text on Shi'i thought and practice, but also as a contemporary expression, from within, of this branch of this vibrant branch of the Islamic faith.;Comprehensive and concise, this work is principally theological and jurisprudential, dealing with such issues as the concept of knowledge, the nature of being and the problem of evil.

I.B. Tauris in association with the Institute of Ismaili Studies How has the Ismaili branch of Shi'i Islam interacted with other Islamic communities throughout history? The groups and movements that make up Islamic civilisation are diverse and varied yet, while scholarship has analysed many branches of Islam in isolation, the exchanges and mutual influences between them has not been sufficiently recognised. This book traces the interactions between Ismaili intellectual thought and the philosophies of other Islamic groups to shed light on the complex and interwoven nature of Islamic civilisation. Based on a broad range of primary sources from the early medieval to the late nineteenth century, the book brings together different disciplines within Islamic Studies to cover polemical and doctrinal literature, law, mysticism, rituals and philosophy. The main Ismaili groups, such as the Fatimids, Nizaris and Tayyibis, are represented, as well as lesser known traditions such as that associated with the mountain region of Badakhshan in Central Asia. Religious syncretism, particularly in the Indian subcontinent and in Yemen, is considered alongside cultural interactions as reflected in the circulation of books in Fatimid markets, and various literary and mythical traditions, some still little explored. The chapters include contributions from leading experts in the field shed new light on the close and complex relationships very different Islamic groups and movements have enjoyed throughout the centuries.

Charts the history and development of Twelver Shi'ismAs many as 40 different Shi`i groups existed in the 9th and 10th centuries; only 3 forms remain. Why is Twelver Shi`ism one of them? As the established faith in modern Iran, the majority faith in Iraq and areas in the Gulf and with its adherents forming sizeable minorities elsewhere in the region, it is arguably the most successful branch of Shi'ism. Andrew Newman charts the history Twelver Shi'ism, uncovering the development of the key distinctive doctrines and practices which ensured its survival in the face of repeated challenges. He argues that the key to the faith's endurance has been its ability to institutionalise responses to the changing, often localised circumstances in which the community has found itself, thereby remaining remarkably resilient in the face of both internal disagreements and external opposition.