Religious Syncretism In African Christianity

Christianity among the African people, whether on the soil of Africa or in diaspora, is perceived and defined differently by different people. For instance, among African traditional religious people and Muslims, Christianity is a foreign religion that must not be allowed to thrive in Africa. To several Africans who profess Jesus, Christianity is good, but it is not adequate and effective enough to handle all human needs. Still, among some Western Christians and missionaries, African Christianity is superficial and lacks total commitment to Christ. Of course, the Africans are a cultural people with profound religious inclinations. Their traditional religion (ATR) has tremendously shaped their worldviews and socioeconomic and political activities. Consequently, when traditional Africans are converted to Christianity, they do not break ties with their traditional religions completely. The examination of relevant biblical texts on syncretism, however, reveals that God condemns the worship of many gods and places a curse on anyone who offers sacrifices to carved images and bows to them in worship. Therefore, this work investigates the root cause of religious syncretism among African people. In the attempt to find answers to why the average African Christian finds it difficult, if not impossible, to abandon his/her traditional religious belief systems completely to embrace Christianity, the author concludes that unless the issues surrounding the African forgotten and secret covenants are exposed and decisively addressed in the light of biblical teaching, syncretism will continue to be a stigma on the fabric of African Christianity. Therefore, to overcome the threats of syncretism in African Christianity, there is a need to establish a sound theological and missiological framework that can address the problems associated with the African worldviews and belief systems. This task must be carried out under the searchlight of Scriptures.

With two-thirds of sub-Saharan Africa professing to be Christian it should be a concern to all Christians that the biblical worldview has had little impact on the shaping of contemporary African culture. In this book Jack Chalk analyses the belief systems of the worldviews that are based on Christianity and African Traditional Religion. The analysis, conclusion and recommendations are presented with the view to helping the church in Africa deal with syncretism and the effect it has on the beliefs and practices of its members.

Long a fascinating but problematic category of religious studies, "syncretism" is an elastic term that describes a wide range of practices characterized by the mixing or overlap of traditions. Syncretism in Religion offers the student a broad selection of essays, both classical contributions to the study of syncretism and new essays commissioned especially for this volume. Some important selections appear here in English for the first time. Also included is a list of references for further reading.

Syncretism has been a part of Christianity from its very beginning, when early Christians expressed Jesus' Aramaic teachings in the Greek language. Defined as the phenomena of religious mixture, syncretism carries a range of connotations. In Christian theology, use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, challenges which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates wider interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Syncretism and Christian Tradition examines how the concept of race figures into dominant religious traditions associated with imperialism, and reveals how syncretism can act a vital means of the Holy Spirit's continuing revelation of Jesus.

Once a central concept in anthropology, syncretism has recently re-emerged as a valuable tool for understanding the complex dynamics of ethnicity, postcolonialism, and transnationalism. Building on a century-long tradition of scholarship, this important book formulates a broader view of the mixing and interpenetration of religious beliefs and practices, primarily from Africa and Europe, highlighting the ways in which religions and cultures on both sides of the Atlantic have been assimilated and innovatively changed. Divided into four sections, the book focuses on religious syncretism in Brazil, Jamaica, and other parts of the Caribbean and West Africa. Greenfield and Droogers have brought together an array of outstanding international scholars whose rich and varied essays on specific geographical locales and customs comprise an innovative and comprehensive view of the transference of religious traditions and their continuity and reformulation on two continents.

This book navigates the contours of cultural and theological hermeneutics in order to critique, affirm, as well as reconceptualise the vital underpinnings and subtleties of faith-culture intercourse and reciprocation. It questions claims to effective inculturation by theologians and church authorities, even as it acknowledges the inevitability of the tension between inculturation process and syncretic formations. It is an irresistible asset for teachers and students of theology, cultural and religious studies, for pastors and missionaries, and for all Christians in need of finding Christian beliefs and practices more meaningful to them in their daily lives. The hope is that it challenges the straitjacketed conceptual and pastoral frameworks that have often characterised the churchs evangelisation initiatives, and assists in making Christian faith a concrete and living possession of every age and culture. Michael Muonwe is a priest of the Catholic diocese of Awka, Nigeria. He holds Licentiate and Doctorate in Theology and Religious Studies from the Catholic University of Leuven, Belgium. He obtained Bachelors in Philosophy from Bigard Memorial Seminary Enugu, Nigeria. Michael also holds Diplomas in Mass Communication and Education. He has authored a number of articles and is an editor of a book. His major research interest is the often-convoluted relationship and interplay between religion and the contemporary culture. His research on the relationship between Christianity, feminism and culture will soon be published in two volumes. On the present book, Prof. Annemie Dillen of the Catholic University of Leuven affirms: This is a must-read book for local church leaders, theologians and everyone involved in pastoral work. It challenges the reader to give up a longing for security and finding answers in fixed rules or the so-called universal truths, and invites him or her to an in-depth study of cultural practices and beliefs. The overview of the discussions on inculturation and the reality or sometime maybe phantom of syncretism is very illuminating and thought-provoking. Thomas F. Magill asserts: A timely and well-balanced study of the theology of inculturation as understood in the Roman Catholic tradition, offering new and fresh insights, situated in the cusp between the Benedict XVI's emphasis on the relationship between faith and reason and the problem of relativism and Francis I's desire for a poor church for the poor. (T.F. Magill, L.S.S., Ph.D, parish priest of the Diocese of Motherwell, formerly a Lecturer in New Testament Studies at the University of Glasgow).

In this book, one of the world's leading scholars on the history of religion in Africa shows how Christianity has been transformed as it has been adopted by black Africans, from the introduction of Christianity in the seventeenth century to the present. Richard Gray finds that Africans have not meekly accepted monolithic Western practices and interpretations but have appropriated Christian faith for specific needs and added to it insights of their own. "Gray's theological conclusions are fascinating, and the book forms a useful contribution to the study of missions in Africa."-Eugeniah Adoyo, Theological Book Review "Gray's most significant contribution is his essay that compares differing concepts of evil in the cosmologies of Christianity and traditional African religions. This compact, well-written volume has extensive footnotes. It is recommended for specialists, graduate students, and advanced undergraduates."-Choice "A thoughtful and informative book, well worth reading."-Joseph C. McKenna, Theological Studies "Concrete and detailed cases support Gray's lucid account of this transformation in Africa."-Wyatt MacGaffey, American Historical Review "The work of a master historian and demonstrates archival detective work and scholarly analysis at its finest. Anyone interested in the introduction and development of Christianity in Africa will find this book particularly valuable."-Roger B. Beck, History: Reviews of New Books "Christianity in Africa has too often been written about by those who recognize only its sociological consequences. Gray . . . writes . . . with insights that are not found often enough in studies of black Christians and white (and black) missionaries in Africa, and this is welcome."-M. Louise Pirouet, International Journal of the African Historical Society

Unspoken: Exposing the Silent yet Critical Persuasion of African Traditional Religion has an enormous unshakable influence on the African Christian churches, both in Africa and Diaspora. This book is a well-researched masterpiece on African traditional religion and Christianity. It exposes the problem of syncretism and paganism in religious practices--emphasizes Christianity as exclusively faith in Jesus Christ and the finished work on the cross. African traditional religion is an organized religion, indigenous in nature, and unique in structure. It combines African tradition and religion. Thus, it becomes difficult for Africans, not to demonstrate some traits of rooted African traditional religion in their practice of Christianity. This book also looked at the dilemma of linguistic study in the use of Western Christian terminologies for African traditional religion. Two important terminologies that frequently occur in the West are the separation of "state" and of "church." If these terms are not redefined, they will make no sense to the African culture because African "tribe territories" are not the same as the Western "states." African traditional religion was passed down collectively through oral tradition, and the tradition may not be overtly displayed but is always hidden within the individuals.

In this book Tresphor Mutale critically examines contemporary African Christianity through the leadership from prophets, men of God, pastors, seers and more. The book looks at the rationality of apparently irrational religious expressions and experiences in the name of religion. It analyses the irrationalities using the spectacles of African Traditional Religions (ATR), especially with respect to the importance of rituals. From the vantage point of rituals, there is sense in nonsense, and some of the irrational religious expressions being experienced today become rational. The book raises the aspect of authority of ritual leadership in ATR and how this symbol holds authority in Christianity today and how it has power to influence believers. Mutale argues that African Christianity and how it is experienced today point to the deeper influence of African Traditional Religions. The book provokes many questions about the power of African symbolisms, their application in Christianity and how Christianity through the lenses of African Traditional Religions is able to relate and influence other areas of society like, economics, politics and sociality. The book draws on and enriches perspectives on religion and religiosity with the depth of Mutale's ability to bring into conversation anthropological, philosophical, sociological and theological approaches.