Religion Secularity And The Church As A Social Institution In The United States Of America

The Church As A Social Institution: The Sociology Of American Religion is a comprehensive study of the role of religion in American society. Written by David Oscar Moberg, a leading sociologist of religion, this book explores the ways in which religion shapes and is shaped by social institutions, including the family, education, politics, and the economy.The book begins by examining the historical roots of religion in America, from the early colonial period to the present day. It then looks at the various religious traditions that have emerged in the United States, including Protestantism, Catholicism, Judaism, and Islam.Drawing on a wide range of sociological theories and research, Moberg explores the ways in which religion influences social behavior and attitudes. He examines the role of religion in shaping moral values, social norms, and political beliefs, and he discusses the ways in which religious organizations interact with other social institutions, such as the media, the legal system, and the economy.Throughout the book, Moberg emphasizes the importance of understanding religion as a social institution, and he argues that a sociological approach to religion is essential for understanding its role in American society. He also provides practical insights for religious leaders, policymakers, and others who are interested in promoting social change through religion.Overall, The Church As A Social Institution: The Sociology Of American Religion is a thought-provoking and insightful examination of the complex relationship between religion and society in the United States. It is an essential resource for anyone who wants to understand the role of religion in American life.Prentice Hall Sociology Series.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Fifty years after its publication, Bryan Wilson's Religion in Secular Society (1966) remains a seminal work. It is one of the clearest articulations of the secularization thesis: the claim that modernizations brings with it fundamental changes in the nature and status of religion. For Wilson, secularization refers to the fact that religion has lost influence at the societal, the institutional, and the individual level. Individual secularization is about the loss of authority of the Churches to define what people should believe, practise and accept as moral principles guiding their lives. In other words, individual piety may still persist, however, if it develops independently of religious authorities, then it is an indication of individual secularization. Wilson stresses that the consequences of the process of societalization in modern societies and on this basis he formulated his thesis that secularization is linked to the decline of community and is a concomitant of societalization. Revised and updated, Steve Bruce builds on Wilson's work by noting the changes in religious culture of the UK and US, in an appendix on major changes since the 1960s. Bruce also provides a critical response to the core ideas of Religion in Secular Society.

Europe is a relatively secular part of the world in global terms. Why is this so? And why is the situation in Europe so different from that in the United States? The first chapter of this book - the theme - articulates this contrast. The remaining chapters - the variations - look in turn at the historical, philosophical, institutional and sociological dimensions of these differences. Key ideas are examined in detail, among them: constitutional issues; the Enlightenment; systems of law, education and welfare; questions of class, ethnicity, gender and generation. In each chapter both the similarities and differences between the European and the American cases are carefully scrutinized. The final chapter explores the ways in which these features translate into policy on both sides of the Atlantic. This book is highly topical and relates very directly to current misunderstandings between Europe and America.

From its earliest days, the United States has provided fertile ground for reform movements to flourish. In this volume, twelve eminent historians assess religious and secular reform in America from the eighteenth century to the present day. The essays offer a mix of general overviews and specific case studies, addressing such topics as radical religion in New England, leisure in antebellum America, Sabbatarianism, the Women's Christian Temperance Union, and Evangelicalism, social reform, and the U.S. welfare state. Suitable for students, the essays, each based on original research, will also be of interest to researchers and academics working in this area, as well as to all those with an interest in the history of religious and secular reform in America.

Religion in American Today describes how sacred powers and secular religions have overtaken and infiltrated Christianity. Secular religion is now dominant in America: It assumes the forms of personal religion and political religion. Christianity makes its living within the confines of these secular religions. The point of the book is to identify the idolatry in what now passes for Christianity. Technology and the political state are socially constructed as sacred powers. As such they are idols. In its slumber Christianity embraces technology and the political state to the point of becoming subordinate to them. Concurrently technology and the political state give rise to the dominant secular religions. Personal religion acts as a consumer service, a psychological technique, to acquire health and happiness in this life. Political religion is a consequence of politics replacing religion in the quest for collective meaning in a technological society. Political movements become religious revivals and political parties, churches. This book is an attempt to awaken Christians to the idols that beckon.

This collection presents a radical rethinking of the secularization of American public life.

The thirteen essays in this volume offer a challenge to conventional scholarly approaches to the sociology of religion. They urge readers to look beyond congregational settings, beyond the United States, and to religions other than Christianity, and encourage critical engagement with religion's complex social consequences. By expanding conceptual categories, the essays reveal how aspects of the religious have always been part of allegedly non-religious spaces and show how, by attending to these intellectual blindspots, we can understand aspects of identity, modernity, and institutional life that have long been obscured. Religion on the Edge addresses a number of critical questions: What is revealed about the self, pluralism, or modernity when we look outside the U.S. or outside Christian settings? What do we learn about how and where the religious is actually at work and what its role is when we unpack the assumptions about it embedded in the categories we use? Religion on the Edge offers groundbreaking new methodologies and models, bringing to light conceptual lacunae, re-centering what is unsettled by their use, and inviting a significant reordering of long-accepted political and economic hierarchies. The book shows how social scientists across the disciplines can engage with the sociology of religion. By challenging many of its long-standing empirical and analytic tendencies, the contributors to this volume show how their work informs and is informed by debates in other fields and the analytical purchase gained by bringing these many conversations together. Religion on the Edge will be a crucial resource for any scholar seeking to understand our post-modern, post-secular world.

When the Secular Becomes Sacred: Religious Secular Humanism and its Effects Upon America’s Public Learning Institutionsis an analysis of American K-16 public learning institutions from a unique perspective. Secular teachings, such as social-emotional learning, and sexual and identity philosophies, are behind movements to capture the minds and hearts of America’s students. Contemporary learning institutions resemble places of worship in several ways. This book will explain how this is the case. From educational philosophy to classroom practices, this book exposes tactical intersections between secular humanism and religion. In today’s secular culture there is strong evidence to support the notion that worship of the self, the individual, has usurped the historically sacred place reserved for a transcendent deity. The fact is that this worship of the individual is certainly more fashionable and attractive than traditional orthodoxy or evangelical theology, in a today’s society. Bolstering this self-worship are mandated programs, such as those found in states’ controversial History-Social Science Frameworks, English-Language Arts Frameworks, and new sex education programs. The intention of this book is to provide the reader a realistic look into the effects of religious humanism upon America’s schools and students. Readers will be challenged with the notion that separation of church and state is being ignored for the political advantage of some. Furthermore, the reader will be presented with the argument that self-worship has become more attractive than traditional Judeo-Christian religious teachings, leading to the individual becoming both the worshipper and the object of such self-worship.