Questioning Creole

In his seminal work, The Development of Creole Society in Jamaica, Kamau Brathwaite attempted to expose the essential "Jamaican" nature of the identity that developed at the interstices between the cultures of Europe and Africa. He took the concept of Creole society beyond mere description by articulating s clear and poetically engaging intellectual model of the process of cultural change that defines, and distinguishes, Creole societies - a process which he termed "creolisation." The publication of this pathbreaking work has given rise to vigorous polemics among scholars who have expanded the debate beyond the Caribbean. Indeed, the creolisation discourse has been widely incorporated into scholarship on both sides of the Atlantic, and resonates in diverse fields of Atlantic World Studies, spreading beyond the confines of the discipline of history. This interdisciplinary trend is demonstrated in this volume, primarily a tribute to Brathwaite, with contributions from Carolyn Allen, Hilary McD. Beckles, O. Nigel Bolland, Carolyn Cooper, Lorna Goodison, Veronica Gregg, Percy C. Hintzen, Verene A. Shepherd, Paul Lovejoy, Patricia Mohammed, Mary Morgan, Lucie Pradel, Rhoda Reddock, Glen Richards, Jean Small, David Trotman, Maureen Warner-Lewis and Swithin Wilmot.

In this volume, scholars take the debate on Creolisation and its manifestations beyond the discipline of history and into debates on ethnicity, identity, class, the economics and politics of slavery and freedom, language, music, cookery and religion.

Globalization and the Post-Creole Imagination is a major intervention into discussions of Caribbean practices gathered under the rubric of “creolization.” Examining sociocultural, political, and economic transformations in the Caribbean, Michaeline A. Crichlow argues that creolization—culture-creating processes usually associated with plantation societies and with subordinate populations remaking the cultural forms of dominant groups—must be liberated from and expanded beyond plantations, and even beyond the black Atlantic, to include productions of “culture” wherever vulnerable populations live in situations of modern power inequalities, from regimes of colonialism to those of neoliberalism. Crichlow theorizes a concept of creolization that speaks to how individuals from historically marginalized groups refashion self, time, and place in multiple ways, from creating art to traveling in search of homes. Grounding her theory in the material realities of Caribbean peoples in the plantation era and the present, Crichlow contends that creolization and Creole subjectivity are constantly in flux, morphing in response to the changing conditions of modernity and creatively expressing a politics of place. Engaging with the thought of Michel Foucault, Michel Rolph-Trouillot, Achille Mbembe, Henri Lefebvre, Margaret Archer, Saskia Sassen, Pierre Bourdieu, and others, Crichlow argues for understanding creolization as a continual creative remaking of past and present moments to shape the future. She draws on sociology, philosophy, postcolonial studies, and cultural studies to illustrate how national histories are lived personally and how transnational experiences reshape individual lives and collective spaces. Critically extending Bourdieu’s idea of habitus, she describes how contemporary Caribbean subjects remake themselves in and beyond the Caribbean region, challenging, appropriating, and subverting older, localized forms of creolization. In this book, Crichlow offers a nuanced understanding of how Creole citizens of the Caribbean have negotiated modern economies of power.

Featuring an international contributor list, this long-awaited and broad-ranging collection examines the key issues, topics and research in pidgin and creole studies. A comprehensive reference work exploring the treatment of core aspects of pidgins/creoles, focusing on the questions that animate creole studies Brings together newly-commissioned entries by an international contributor team Accessibly structured into four sections covering: the character of pidgins and creoles; the relation of pidgins/creoles to other language phenomena and other languages; issues in pidgin/creole genesis; and the role of pidgins/creoles in society Provides a valuable resource for students, scholars and researchers working across a number linguistic disciplines, including sociolinguistics, historical linguistics, and the anthropology of language

No detailed description available for "A Grammar of Berbice Dutch Creole".

Deconstructing Creole is a collection of studies aimed at critically assessing the idea of creole languages as a homogeneous structural type with shared and peculiar patterns of genesis. Following up on the critical discussion of notions of 'creole exceptionalism' as historical and ideological constructs, this volume tests the basic assumptions that underlie current attempts to present 'creole structure' as a special type, from typological as well as sociohistorical perspectives. The sum of the findings presented here suggests that careful empirical investigation of input varieties and contact environments can explain the structural output without recourse to an exceptional genesis scenario. Echoing calls to dissolve the notion of 'creolization' as a special diachronic process, this volume proposes that theoretically grounded approaches to the notions of simplicity, complexity, transmission, etc. do not warrant considering so-called 'creole' languages as a special synchronic type.

Contributing to identity formation in ethnically and religiously diverse postcolonial societies, this book examines the role played by creole identity in Indonesia, and in particular its capital, Jakarta. While, on the one hand, it facilitates transethnic integration and promotes a specifically postcolonial sense of common nationhood due to its heterogeneous origins, creole groups of people are often perceived ambivalently in the wake of colonialism and its demise, on the other. In this book, Jacqueline Knörr analyzes the social, historical, and political contexts of creoleness both at the grassroots and the State level, showing how different sections of society engage with creole identity in order to promote collective identification transcending ethnic and religious boundaries, as well as for reasons of self-interest and ideological projects.

This book offers a history of post-Independence Trinidad and Tobago. It explores how culture and politics have operated in tandem to shape the society. Drawing on a wide range of sources, including literature, government reports, official statistics, the press and the Carnival, it critically analyses the popular conception of creolization as the driving force in modern Trinidad and Tobago. Ultimately, the book examines the way in which Trinidad and Tobago's unique ethnic and political ecosystems contribute to its national character.

By approaching the colonial Caribbean as an interconnected region, Tessa Murphy recasts small islands as the site of broader contests over Indigenous dominion, racial belonging, economic development, and colonial subjecthood.