Postcolonial Memoir In The Middle East

This book reconsiders the notion of liminality in postcolonial critical discourse today. By visiting Mashriqi writers of memoir, Bugeja offers a unique intervention in the understanding of 'in-between' and ‘threshold’ states in present-day postcolonialist thought. His analysis situates liminal space as a fraught form of consciousness that mediates between conditions of historical contingency and the memorializing present. Within the present Mashriqi memoir form, liminal spaces may be read as articulations of 'representational spaces' — narrative spaces that, based as they are within the histories of local communities, are nonetheless redolent with memorial and imaginary elements. Liminal consciousness today, Bugeja argues, is a direct consequence of the impact of volatile present-day memories on the re-conception of the open wounds of history. Incisive readings of life-writings by Mourid Barghouti, Amin Maalouf, Orhan Pamuk, Amos Oz, and Wadad Makdisi Cortas demonstrate the double-edged representational chasm that opens up when present acts of memorializing are brought to bear upon the elusive histories of the early-twentieth-century Mashriq. Sifting through the wide-ranging theoretical literature on liminality and challenging received views of the concept, this book proposes a nuanced, materialist, and original rethinking of the liminal as a more vigilant outlook onto the political, literary and historical predicaments of the contemporary Middle East.

Arabic Disclosures presents readers with a comparative analysis of Arabic postcolonial autobiographical writing. In Arabic Disclosures Muhsin J. al-Musawi investigates the genre of autobiography within the modern tradition of Arabic literary writing from the early 1920s to the present. Al-Musawi notes in the introduction that the purpose of this work is not to survey the entirety of autobiographical writing in modern Arabic but rather to apply a rigorously identified set of characteristics and approaches culled from a variety of theoretical studies of the genre to a particular set of autobiographical works in Arabic, selected for their different methodologies, varying historical contexts within which they were conceived and written, and the equally varied lives experienced by the authors involved. The book begins in the larger context of autobiographical space, where the theories of Bourdieu, Bachelard, Bakhtin, and Lefebvre are laid out, and then considers the multiple ways in which a postcolonial awareness of space has impacted the writings of many of the authors whose works are examined. Organized chronologically, al-Musawi begins with the earliest modern example of autobiographical work in Ṭāhā Ḥusayn’s book, translated into English as The Stream of Days. Al-Musawi studies some of the major pioneers in the development of modern Arabic thought and literary expression: Jurjī Zaydān, Mīkḫāˀīl Nuˁaymah, Aḥmad Amīn, Salāmah Mūsā, Sayyid Quṭb, and untranslated works by the prominent critic and scholar Ḥammādī Ṣammūd, the novelist ʿĀliah Mamdūḥ, and others. He also examines the autobiographies of a number of women, including Nawāl al-Saʿdāwī and Fadwā Ṭūqān, and fiction writers. The book draws a map of Arab thought and culture in its multiple engagements with other cultures and will be useful for scholars and students of comparative literature, Arabic studies, and Middle Eastern studies, intellectual thought, and history.

Elizabeth Warnock Fernea, a well-known writer of books and documentary films about women and the family in the Middle East, has collected stories of childhoods spent in Egypt, Iran, Iraq, Israel, Jordan, Kuwait, Lebanon, Morocco, Palestine, Saudi Arabia, Sudan, Syria, Tunisia, and Turkey. The accounts span the entire twentieth century, a full range of ethnicities and religions, and the social spectrum from aristocracy to peasantry. They are grouped by eras, for which Fernea provides a concise historical sketch, and include a brief biography of each contributor. The introduction by anthropologist Robert A. Fernea sets the memoirs in the larger context of Middle Eastern life and culture.

In this thoughtful coming-of-age memoir, a young sociologist reflects on her Moroccan immigrant parents, their journey to France, and how growing up an outsider shaped her identity. Imbued with tenderness for her family and a critical view of the challenges facing French North African immigrants, Kaoutar Harchi’s probing account illustrates the deeply personal effects of political issues. Mixed with happy memories of her childhood home in eastern France are ever-present reminders of the dangers from which her parents sought to shield her. When they transfer her to a private, Catholic middle school—out of fear of Arab boys from their working-class neighborhood—Kaoutar grows increasingly conscious of her differences, and her conflicted sense of self. Notable events in her teens—the passing of a law in 2004 banning religious symbols from public schools; the 2005 deaths of Bouna Traoré and Zyed Benna, which sparked riots against police brutality—underscore the injustice of a society that sees Muslims not as equals but as a problem to solve. With elegant, affecting prose, As We Exist charts Kaoutar’s political and intellectual awakening, which would become the heart and soul of her work as a sociologist and writer.

Shukri Z. Al-Dajani has led a most extraordinary life. His book depicts the realities of the endless torment of a refugee in search of security and a sense of belonging. It is a story of flight - at the age of twelve - from the Holy Land to Egypt, through Wales, East Africa and the Middle East, to a career at the International Labour Organization (ILO), a specialized agency of the United Nations, where he rose to the post of Assistant Director-General, responsible for the Arab States. He was the key player for the ILO in the Arab world at a time when the politics of the Middle East played a dominant role in the life of that organization. In this memoir, Al-Dajani recounts his interactions with a range of individuals including royalty, nation-builders and others in political power as well as adventurers, journalists and diplomats. His book presents a fine mosaic of the post-colonial world and the modern Middle East, and reveals the workings of politics at the highest of international diplomatic levels. The memoir includes a fascinating and intriguing analysis of the security and social problems that Europe, America and the Middle East are facing at present. It serves as an eye opener to the root causes of the current crises and presents a clear vision of the future ahead.

As one of the most profound and insightful scholars of the Middle East, Fouad Ajami’s sensibility was powerfully shaped by his childhood and youth in Lebanon in the ’50s and ’60s. The time was a transitional one—not only for the Middle East, but for America and the world. Lebanon in this era was just coming into its own as a cosmopolitan destination of the international jet set as well as earnest American educators seeking to modernize Arab society. The disruptive forces of the Middle East—the Cold War, the Palestinian conflict, religious extremism, the money and oil of the Gulf—were only just beginning to appear. In this haunting and beautifully written memoir of his Lebanese childhood, the late Middle East scholar, Fouad Ajami, casts a discerning light into the corners and alleyways of an Arab reality that would later erupt into full view.

From one of the most important intellectuals of our time comes an extraordinary story of exile and a celebration of an irrecoverable past. A fatal medical diagnosis in 1991 convinced Edward Said that he should leave a record of where he was born and spent his childhood, and so with this memoir he rediscovers the lost Arab world of his early years in Palestine, Lebanon, and Egypt. Said writes with great passion and wit about his family and his friends from his birthplace in Jerusalem, schools in Cairo, and summers in the mountains above Beirut, to boarding school and college in the United States, revealing an unimaginable world of rich, colorful characters and exotic eastern landscapes. Underscoring all is the confusion of identity the young Said experienced as he came to terms with the dissonance of being an American citizen, a Christian and a Palestinian, and, ultimately, an outsider. Richly detailed, moving, often profound, Out of Place depicts a young man's coming of age and the genesis of a great modern thinker.

There are few historians like Bernard Lewis, who end up as historical actors in their own right. When we think of the Middle East, we see it in terms that he defined and articulated. In this exceptional memoir, the bestselling author of What Went Wrong? shares stories of his wartime service in London and Cairo as an intelligence officer for MI6. After the war, he was the first Western scholar to enter the Ottoman archives. He explains how he coined the phrase "clash of civilizations" in the 1950s, long before anyone imagined that political Islam would one day pose more of a threat than communism. Then September 11 catapulted him onto the world stage. Notes on a Century chronicles a time of spectacular upheaval in the Middle East-from the Second World War and the founding of Israel to the Iranian Revolution and the Arab Spring. Book jacket.

"Although the events that Spencer Mitchell records took place a generation ago, their repercussions reverberate in the Middle Eastern conflicts of today. Likewise, her concern about "the triumph of image over reality" takes on greater urgency as our knowledge of the world becomes ever more filtered by virtual media."--BOOK JACKET.

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