Polish Literature And National Identity

"Although for half a century East-Central Europe was part of the Soviet empire and was subject to its "civilizing" mission, its colonial status escaped the attention of most postcolonial critics. It still remains a blank spot in global studies of postcolonialism. In Polish Literature and Identity: A Postcolonial Landscape Dariusz Skórczewski argues for the advantages of applying postcolonial thought to Polish realities; at the same time, he modifes the theoretical framework worked out by other postcolonialists. The book seeks to reveal how Poland's two lines of experience-one of foreign hegemony since the late 1700s through 1989 (excluding a short period of sovereignty between the two world wars); and the other of the Polish-Lithuanian Commonwealth as itself a pre-modern empire-have shaped the culture of contemporary Polish society. The book focuses on identity transformations as reflected in Polish literature and critical discourses. It opens up the question of the identity of a postcolonial nation in contemporary East-Central Europe where globalization and cosmopolitanism clash with growing national sentiments, making predictions about a speedy advent of a post-national era premature. The first few chapters are devoted to the postcolonial theorizing of Poland in the East Central European context. This part of the book seeks relevant language(s) and registers for the analysis of the cultural condition of East Central Europe as a part of the world which slipped most postcolonial critics' attention. The second part of the book (Chapters 7-11) deal with the effects of the colonial encounter on Poles' self-perception and perception of Others, as reflected in Romantic and modern Polish literature. The book closes with a Postscript titled "Three Warnings," outlining a critique of postcolonial theory and criticism"--

During Poland’s century-long partition and in the interwar period of Poland’s reemergence as a state, Polish writers on both sides of the ocean shared a preoccupation with national identity. Polish-American immigrant writers revealed their persistent, passionate engagement with these issues, as they used their work to define and consolidate an essentially transnational ethnic identity that was both tied to Poland and independent of it. By introducing these varied and forgotten works into the scholarly discussion, Traitors and True Poles recasts the literary landscape to include the immigrant community’s own competing visions of itself. The conversation between Polonia’s creative voices illustrates how immigrants manipulated often difficult economic, social, and political realities to provide a place for and a sense of themselves. What emerges is a fuller picture of American literature, one vital to the creation of an ethnic consciousness. This is the first extended look at Polish-language fiction written by turn-of-the-century immigrants, a forgotten body of American ethnic literature. Addressing a blind spot in our understanding of immigrant and ethnic identity and culture, Traitors and True Poles challenges perceptions of a silent and passive Polish immigration by giving back its literary voice.

DigiCat Publishing presents to you this special edition of "Pan Tadeusz" (Or, the Last Foray in Lithuania; a Story of Life Among Polish Gentlefolk in the Years 1811 and 1812) by Adam Mickiewicz. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

Highlights Poland's central role in the formation of a modern Russian identity.

This volume emerged from the conference "Polish Literature Since 1989" held at the University College London School of Slavonic and East European Studies. It shows how the profound political and economic transformation that has taken place in Poland since the end of communism in 1989 has affected literary culture and literary scholarship, such as: changing conceptions of Polish nationhood and identity * the impact of European integration (since 2004) * the effects of migration * revised conceptions of the foreign or the marginal, and new understandings of what is understood by emigre or emigrant literature * sensitivity to issues of gender and sexual identity, as well as the impact of feminism and queer studies * the huge impact of revived interest in the Jewish heritage, in Holocaust memory, and in Polish-Jewish relations. (Series: Polonistik im Kontext - Vol. 2)

This book is a collection of theoretical and empirical studies steering the reader through the intricacies of literary translation from the perspective of national identity. It offers a multifaceted view of the condition of the contemporary national identities and its linguistic transfer from different perspectives.

How do peasants come to think of themselves as members of a nation? The widely accepted argument is that national sentiment originates among intellectuals or urban middle classes, then "trickles down" to the working class and peasants. Keely Stauter-Halsted argues that such models overlook the independent contribution of peasant societies. She explores the complex case of the Polish peasants of Austrian Galicia, from the 1848 emancipation of the serfs to the eve of the First World War. In the years immediately after emancipation, Polish-speaking peasants were more apt to identify with the Austrian Emperor and the Catholic Church than with their Polish lords or the middle classes of the Galician capital, Cracow. Yet by the end of the century, Polish-speaking peasants would cheer, "Long live Poland" and celebrate the centennial of the peasant-fueled insurrection in defense of Polish independence. The explanation for this shift, Stauter-Halsted says, is the symbiosis that developed between peasant elites and upper-class reformers. She reconstructs this difficult, halting process, paying particular attention to public life and conflicts within the rural communities themselves. The author's approach is at once comparative and interdisciplinary, drawing from literature on national identity formation in Latin America, China, and Western Europe. The Nation in the Village combines anthropology, sociology, and literary criticism with economic, social, cultural, and political history.