Pierre And Luce

Reproduction of the original: Pierre and Luce by Romain Rolland

Paris, 1918: Amidst the cries of fanatic patriots bent on war, a tender relationship slowly develops between two young Parisians, beginning with a first shy encounter and growing into a passionate love that in the end falls victim to the psychological and physical destruction all around them. --- The great French writer Romain Rolland (1866-1944, winner of the Nobel Prize in Literature 1915) wrote his famous tragic love story "Pierre and Luce" at the end of World War I. Its protagonists recall the lovers of classical antiquity as well as those of the Middle Ages.

Pierre plunged into the subway. A feverish, a brutal crowd. On his feet near the door, closely pressed in a bank of human bodies and sharing the heavy atmosphere passing in and out of their mouths, he stared without seeing them at the black and rumbling vaults over which flickered the shining eyes of the train. The same heavy shadows lay in his mind, the same gleams, hard and tremulous. Suffocating in the raised collar of his overcoat, his arms jammed against his sides and his lips compressed, his forehead damp with perspiration momentarily cooled by a current from outside when the door opened, he tried hard not to see, he tried not to breathe, he tried not to live. The heart of this young fellow of eighteen, still almost a child, was full of a dull despair. Above his head, above the shadows of these long vaulted ways, of this rat-run through which the monster of metal whirled, all swarming with human masks—was Paris, the snow, the cold January darkness, the nightmare of life and of death—the war.

"Pierre and Luce" from Romain Rolland. French writer and winner of the Nobel Prize in literature in 1915 (1866-1944).

The Soul Enchanted is a book about the life of a woman. It starts with a twist. A girl is engaged to a wealthy and credited man, from a noble family. On the verge of the wedding, she deeply questions their relationship and calls it off.

With this book we see a philosopher well steeped in the Western tradition thinking through ancient Eastern disciplines, meditating on what it means to learn to breathe, and urging us all at the dawn of a new century to rediscover indigenous Asian cultures. Yogic tradition, according to Irigaray, can provide an invaluable means for restoring the vital link between the present and eternity—and for re-envisioning the patriarchal traditions of the West. Western, logocentric rationality tends to abstract the teachings of yoga from its everyday practice—most importantly, from the cultivation of breath. Lacking actual, personal experience with yoga or other Eastern spiritual practices, the Western philosophers who have tried to address Hindu and Buddhist teachings—particularly Schopenhauer—have frequently gone astray. Not so, Luce Irigaray. Incorporating her personal experience with yoga into her provocative philosophical thinking on sexual difference, Irigaray proposes a new way of understanding individuation and community in the contemporary world. She looks toward the indigenous, pre-Aryan cultures of India—which, she argues, have maintained an essentially creative ethic of sexual difference predicated on a respect for life, nature, and the feminine. Irigaray's focus on breath in this book is a natural outgrowth of the attention that she has given in previous books to the elements—air, water, and fire. By returning to fundamental human experiences—breathing and the fact of sexual difference—she finds a way out of the endless sociologizing abstractions of much contemporary thought to rethink questions of race, ethnicity, and globalization.

Blossoming from a correspondence between Luce Irigaray and Michael Marder, Through Vegetal Being is an intense personal, philosophical, and political meditation on the significance of the vegetal for our lives, our ways of thinking, and our relations with human and nonhuman beings. The vegetal world has the potential to rescue our planet and our species and offers us a way to abandon past metaphysics without falling into nihilism. Luce Irigaray has argued in her philosophical work that living and coexisting are deficient unless we recognize sexuate difference as a crucial dimension of our existence. Michael Marder believes the same is true for vegetal difference. Irigaray and Marder consider how plants contribute to human development by sustaining our breathing, nourishing our senses, and keeping our bodies and minds alive. They note the importance of returning to ancient Greek tradition and engaging with Eastern teachings to revive a culture closer to nature. As a result, we can reestablish roots when we are displaced and recover the vital energy we need to improve our sensibility and relation to others. This generative discussion points toward a more universal way of becoming human that is embedded in the vegetal world.