Philosophy Of Revelation

This selection of previously untranslated documents from the French debates about Christian philosophy provides a long-needed complement to available English-language literature on the subject.

Dutch theologian Herman Bavinck (1854–1921) is widely celebrated as one of the top theologians in the Reformed tradition, and through the ongoing labor of translation teams, editors, and publishers, his vast writings are being offered anew to English-only readers. This book brings the groundbreaking framework of Bavinck‘s “organic motif” to the fore in one of Bavinck‘s most influential works. In the best sense of the title, the modern, yet orthodox Bavinck offers readers here both a philosophy of revelation and a philosophy of revelation. Philosophy of Revelation was originally presented by Bavinck at the Stone Lectures at Princeton Theological Seminary in 1908, that by itself deserves being published. This classic text is updated and annotated and may function as a supreme entry into the mind of Bavinck. Bavinck saw theology as the task of “thinking God‘s thoughts after him and tracing their unity.” This project can be seen as “thinking Bavinck‘s thoughts after him and tracing their unity.” Chapters include: The Idea of a Philosophy of Revelation Revelation and Philosophy Revelation and Nature Revelation and History Revelation and Religion Revelation and Christianity Revelation and Religious Experience Revelation and Culture Revelation and the Future Author Bio Cory Brock is the assistant Pastor at First Presbyterian in Jackson, Mississippi. Cory holds a PhD in Systematic Theology from the University of Edinburgh. Editor currently resides in Jackson, Mississippi. Nathaniel Gray Sutanto (PhD, University of Edinburgh) is an elder and theologian at Covenant City Church (Jakarta, Indonesia), and an adjunct lecturer at Westminster Theological Seminary (PA). His recent writings have appeared in the Harvard Theological Review and the Scottish Journal of Theology. Editor currently resides in Jakarta, Indonesia.

Dutch theologian Herman Bavinck (1854-1921) is widely celebrated as one of the top theologians in the Reformed tradition, and through the ongoing labor of translation teams, editors, and publishers, his vast writings are being offered anew to English-only readers. This book brings the groundbreaking framework of Bavinck's "organic motif" to the fore in one of Bavinck's most influential works. In the best sense of the title, the modern, yet orthodox Bavinck offers readers here both a philosophy of revelation and a philosophy of revelation. Philosophy of Revelation was originally presented by Bavinck at the Stone Lectures at Princeton Theological Seminary in 1908, that by itself deserves being published. This classic text is updated and annotated and may function as a supreme entry into the mind of Bavinck. Bavinck saw theology as the task of "thinking God's thoughts after him and tracing their unity." This project can be seen as "thinking Bavinck's thoughts after him and tracing their unity." Chapters include: - The Idea of a Philosophy of Revelation - Revelation and Philosophy - Revelation and Nature - Revelation and History - Revelation and Religion - Revelation and Christianity - Revelation and Religious Experience - Revelation and Culture - Revelation and the Future Author Bio Cory Brock is the assistant Pastor at First Presbyterian in Jackson, Mississippi. Cory holds a PhD in Systematic Theology from the University of Edinburgh. Editor currently resides in Jackson, Mississippi. Nathaniel Gray Sutanto (PhD, University of Edinburgh) is an elder and theologian at Covenant City Church (Jakarta, Indonesia), and an adjunct lecturer at Westminster Theological Seminary (PA). His recent writings have appeared in the Harvard Theological Review and the Scottish Journal of Theology. Editor currently resides in Jakarta, Indonesia.

Exploring the thought of Mulla Sadra Shirazi, an Iranian Shi'ite of the seventeenth century: a universe of politics, morality, liberty, and order that is indispensable to our understanding of Islamic thought and spirituality.

For the First Time in English, a Foundational Work of One of the Church's Most Important Theologians As some point in life, we all wonder: Who am I? What is the world, and what is my place within it? Only Christianity offers answers to these questions in a way that meets our truest needs and satisfies our deepest longings. In this important book, translated into English for the first time, Herman Bavinck provides a framework for understanding why the Christian worldview is the only solution to the discord we feel between ourselves, the world, and God.

In this book the Promised Messiah, on whom be peace, discusses the philosophy of divine revelation, the three categories of people who claim to receive revelation, and the distinction of the truthful from the false. He then establishes his truthfulness by documenting over 200 Signs, including the fulfillment of prophecies made by the Holy Prophet Muhammad, may peace and blessings of Allah be upon him, other men of God, earlier scriptures, and his own revelations spanning over twenty-five years. The author cites numerous examples of his enemies who publicly predicted his downfall and demise, only to become the very victims of their own prophecies. God, however, protected him against every assault, while continuously reassuring him of His promise to bless his Community—a promise which continues to bear the seal and testimony of history. The author also appeals to the followers of different faiths to read this book cover to cover to appreciate and accept this evidence as proof that God is One and the Holy Prophet Muhammad is the Messenger of God, and that he is the Promised Messiah raised to unite humanity under the banner of Islam.

Religions that center around a revelation--or a 'good book', which is seen as God's word--are widely regarded as irrational and dangerous, based on outdated science and conducive to illiberal, inhumane moral attitudes. Samuel Fleischacker offers a powerful defense of revealed religion, and reconciles it with science and liberal morality.

According to the pre-modern Christian tradition, knowledge of God is mainly testimonial: we know certain important truths about God and divine things because God himself has told them to us. In academic theology of late this view is often summarily dismissed. But to do so is a mistake, claims Mats Wahlberg, who argues that the testimonial understanding of revelation is indispensable to Christian theology. Criticizing the currently common idea that revelation should be construed exclusively in terms of God’s self manifestation in history or through inner experience, Wahlberg discusses the concept of divine testimony in the context of the debate about how any knowledge of God is possible. He draws on resources from contemporary analytic philosophy -- especially John McDowell and Nicholas Wolterstorff -- to argue for the intellectual viability of revelation as divine testimony.