Other Indonesians

In 1928, members of a young subaltern Indonesian elite pirated the language of the Dutch empire, bringing the Indonesian language into being along with its nation. Today, Indonesian is the language of two hundred and forty million citizens but is the "native" language of no one. Through rich analysis focused on the interplay of language varieties in two remote Indonesian provinces, Other Indonesians describes the unique language dynamic which has enabled the development of modern, democratic Indonesia. Complicating binaries that pit "low" against "high" Indonesian, or "standard" against "mixed," J. Joseph Errington argues that it is precisely the un-ethnic, non-territorial quality of Indonesian that enables its speakers to express themselves as members of a national community. This detailed account locates Indonesian not only within the institutions which give it distinctive value in the nation, but also in the biographies of its young, educated speakers. With a nuanced understanding of national identity, this book shows how careful analysis of Indonesia can provide insight into broader dynamics of postcolonial nationalism in a globalizing world.

This book is the fruit of 40 years study of Sumatran history, from the 16th century to the present. While seeking patterns of coherence in the vast island frontier, this book focuses on Aceh, which has both the most illustrious state history and the most troubled present.

"A spectacular achievement and one of the very best travel books I have read." —Simon Winchester, Wall Street Journal Declaring independence in 1945, Indonesia said it would "work out the details of the transfer of power etc. as soon as possible." With over 300 ethnic groups spread across over 13,500 islands, the world’s fourth most populous nation has been working on that "etc." ever since. Author Elizabeth Pisani traveled 26,000 miles in search of the links that bind this disparate nation.

Sociale geschiedenis van Indonesië.

Indonesians and Their Arab World explores the ways contemporary Indonesians understand their relationship to the Arab world. Despite being home to the largest Muslim population in the world, Indonesia exists on the periphery of an Islamic world centered around the Arabian Peninsula. Mirjam Lücking approaches the problem of interpreting the current conservative turn in Indonesian Islam by considering the ways personal relationships, public discourse, and matters of religious self-understanding guide two groups of Indonesians who actually travel to the Arabian Peninsula—labor migrants and Mecca pilgrims—in becoming physically mobile and making their mobility meaningful. This concept, which Lücking calls "guided mobility," reveals that changes in Indonesian Islamic traditions are grounded in domestic social constellations and calls claims of outward Arab influence in Indonesia into question. With three levels of comparison (urban and rural areas, Madura and Central Java, and migrants and pilgrims), this ethnographic case study foregrounds how different regional and socioeconomic contexts determine Indonesians' various engagements with the Arab world.

The book shows how the Chinese minority is much more diverse, and the picture much richer and more complicated, than previous studies have allowed. Subjects covered include the historical development of Chinese communities in peripheral areas of Indonesia, the religious practices of Chinese Indonesians, which are by no means confined to "Chinese" religions, and Chinese ethnic events, where a wide range of Indonesians, not just Chinese, participate.

How can such a gentle people as we are be so murderous? a prominent Indonesian asks. That question--and the mysteries of the archipelago's vast contradictions--haunt Theodore Friend's remarkable work, a narrative of Indonesia during the last half century, from the postwar revolution against Dutch imperialism to the unrest of today. Part history, part meditation on a place and a past observed firsthand, Indonesian Destinies penetrates events that gave birth to the world's fourth largest nation and assesses the continuing dangers that threaten to tear it apart. Friend reveals Sukarno's character through wartime collaboration with Japan, and Suharto's through the mass murder of communists that brought him to power for thirty-two years. He guides our understanding of the tolerant forms of Islam prevailing among the largest Muslim population in the world, and shows growing tensions generated by international terrorism. Drawing on a deep knowledge of the country's cultures, its leaders, and its ordinary people, Friend gives a human face and a sense of immediacy to the self-inflicted failures and immeasurable tragedies that cast a shadow over Indonesia's past and future. A clear and compelling passion shines through this richly illustrated work. Rarely have narrative history and personal historical witness been so seamlessly joined.

This volume honours, and reflects on, the life and work of the Australian Indonesianist, Charles A. Coppel. His interests -- reflected in this volume -- are broad, ranging from history, politics, legal issues, and violence against the Chinese, through to culture and religion. The chapters in the volume, contributed by scholars from Australia, Indonesia, Europe, and Singapore, also all reflect a theme, inspired by Charles Coppels expression, remembering, distorting, forgetting, by which he drew attention to misrepresentations of the Chinese, seeking to locate the realities behind the myths that form the basis for the racism and xenophobia the Chinese have often experienced in Indonesia.