One King One Soldier

The story says that one day a Fisher King will rise to heal the land. In the 1950s, they’re still waiting. . . . “A captivating historical thriller, a great spine-tingling romp through history in search of the Holy Grail. Fans of The Da Vinci Code will love this!”—Kevin Baker, author of Dreamland and Paradise Alley At the turn of the twentieth century, a baseball player named George Gibson embarks upon a mystical journey to the Congo. His mission: to shepherd a powerful relic to its home in Abyssinia. But poet-turned-grail seeker Arthur Rimbaud is after what Gibson possesses—as others before him have been for millennia. A half century later, after receiving an honorable discharge from the Korean War, twenty-year-old Lance Porter vows to put his civilian life back together—which means heading to commie-infested Berkeley to see his high school sweetheart, Ellie. But after Lance gets cold feet, he encounters instead a drunk, gay poet named Jack Spicer, who spews crazy stories about Lance being the Fisher King. It appears that the bearing of the grail has been bequeathed to young Lance, much to his shock and disbelief. Can a legacy born in the deserts of Ethiopia truly be reemerging in the bohemian bars of New York City and San Francisco? And is a vet with a lost soul really worthy of its care? Alexander C. Irvine has breathed a refreshing burst of air into the Arthurian legend. In One King, One Soldier, ancient characters and Irvine’s pitch-perfect historical accuracy merge with a gritty, dark portrait of America in the cold-war ’50s. Here, three stories come brilliantly together in an edgy mix of baseball, imperialism, poetry, and grail mythology.

A stunning story of Holy Week through the eyes of a Roman centurion Watch the triumphal entry of the donkey-riding king through the eyes of Marcus Longinus, the centurion charged with keeping the streets from erupting into open rebellion. Look behind the scenes at the political plotting of King Herod, known as the scheming Fox for his ruthless shrewdness. Get a front-row seat to the confrontation between the Jewish high priest Caiaphas and the Roman governor Pontius Pilate. Understand as never before the horror of the decision to save a brutal terrorist in order to condemn the peaceful Jew to death. If you've heard the story of Passion Week so often it's become stale, now is the time to rediscover the terrible events leading from Jesus's humble ride into the city to his crucifixion. The Soldier Who Killed a King will stun you afresh with how completely Christ's resurrection changed history, one life at a time.

In a far corner of space, on the very borders between humanity’s Polity worlds and the kingdom of the vicious crab-like prador, is an immediate threat to all sentient life: an accretion disc, a solar system designed by the long-dead Jain race and swarming with living technology powerful enough to destroy entire civilizations. Neither the Polity or the prador want the other in full control of the disc, so they’ve placed an impartial third party in charge of the weapons platform guarding the technology from escaping into the galaxy: Orlandine, a part-human, part-AI haiman. She’s assisted by Dragon, a mysterious, spaceship-sized alien entity who has long been suspicious of Jain technology and who suspects the disc is a trap lying-in-wait. Meanwhile, the android Angel is planning an attack on the Polity, and is searching for a terrible weapon to carry out his plans?a Jain super-soldier. But what exactly the super-soldier is, and what it could be used for if it fell into the wrong hands, will bring Angel and Orlandine’s missions to a head in a way that could forever change the balance of power in the Polity universe. In The Soldier, British science fiction writer Neal Asher kicks off another Polity-based trilogy in signature fashion, concocting a mind-melting plot filled with far-future technology, lethal weaponry, and bizarre alien creations.

Thousands have been wounded in the wars in Iraq and Afghanistan. Five have survived quadruple amputee injuries. This is one soldier's story. Thousands of soldiers die every year to defend their country. United States Army Staff Sergeant Travis Mills was sure that he would become another statistic when, during his third tour of duty in Afghanistan, he was caught in an IED blast four days before his twenty-fifth birthday. Against the odds, he lived, but at a severe cost—Travis became one of only five soldiers from the wars in Afghanistan and Iraq to survive a quadruple amputation. Suddenly forced to reconcile with the fact that he no longer had arms or legs, Travis was faced with a future drastically different from the one he had imagined for himself. He would never again be able to lead his squad, stroke his fingers against his wife’s cheek, or pick up his infant daughter. Travis struggled through the painful and anxious days of rehabilitation so that he could regain the strength to live his life to the fullest. With enormous willpower and endurance, the unconditional love of his family, and a generous amount of faith, Travis shocked everyone with his remarkable recovery. Even without limbs, he still swims, dances with his wife, rides mountain bikes, and drives his daughter to school. Travis inspires thousands every day with his remarkable journey. He doesn’t want to be thought of as wounded. “I'm just a man with scars,” he says, “living life to the fullest and best I know how.”

Miskimin's work considers the religious feuding, hostility, and occasional cooperation of Catholics, Protestants, and Jews in 17th-century Metz. In a series of pointed chapters, she shows how the French Crown benefited from religious disagreement in the town by using that discord to push through its centralizing political agenda. Despite the disapproval of local leaders and the lack of any ideological commitment to coexistence, Catholics, Protestants, and Jews increasingly developed daily contacts in the city as the century progressed. Though these contacts were often hostile, they nonetheless continued and led to more complex interactions which undercut traditional religious verities. Using numerous examples from local court records, Miskimin explores the multilayered contacts between adherents of these three faiths in one of the only French towns to include this tripartite religious mix during this period. As a result, Metz became a convenient early laboratory for the fundamental intellectual shifts at work in Europe. Building on earlier studies of centralization, this book integrates social and religious history with major political shifts to illustrate the interdependence of members of these three groups, as well as the centrality of their clashes to an understanding of the climate of these turbulent times at the dawn of modernity.

The British troops who fought so successfully under the Duke of Wellington during his Peninsular Campaign against Napoleon have long been branded by the duke’s own words—“scum of the earth”—and assumed to have been society’s ne’er-do-wells or criminals who enlisted to escape justice. Now Edward J. Coss shows to the contrary that most of these redcoats were respectable laborers and tradesmen and that it was mainly their working-class status that prompted the duke’s derision. Driven into the army by unemployment in the wake of Britain’s industrial revolution, they confronted wartime hardship with ethical values and became formidable soldiers in the bargain These men depended on the king’s shilling for survival, yet pay was erratic and provisions were scant. Fed worse even than sixteenth-century Spanish galley slaves, they often marched for days without adequate food; and if during the campaign they did steal from Portuguese and Spanish civilians, the theft was attributable not to any criminal leanings but to hunger and the paltry rations provided by the army. Coss draws on a comprehensive database on British soldiers as well as first-person accounts of Peninsular War participants to offer a better understanding of their backgrounds and daily lives. He describes how these neglected and abused soldiers came to rely increasingly on the emotional and physical support of comrades and developed their own moral and behavioral code. Their cohesiveness, Coss argues, was a major factor in their legendary triumphs over Napoleon’s battle-hardened troops. The first work to closely examine the social composition of Wellington’s rank and file through the lens of military psychology, All for the King’s Shilling transcends the Napoleonic battlefield to help explain the motivation and behavior of all soldiers under the stress of combat.

The Lonely Soldier--the inspiration for the documentary The Invisible War--vividly tells the stories of five women who fought in Iraq between 2003 and 2006--and of the challenges they faced while fighting a war painfully alone. More American women have fought and died in Iraq than in any war since World War Two, yet as soldiers they are still painfully alone. In Iraq, only one in ten troops is a woman, and she often serves in a unit with few other women or none at all. This isolation, along with the military's deep-seated hostility toward women, causes problems that many female soldiers find as hard to cope with as war itself: degradation, sexual persecution by their comrades, and loneliness, instead of the camaraderie that every soldier depends on for comfort and survival. As one female soldier said, "I ended up waging my own war against an enemy dressed in the same uniform as mine." In The Lonely Soldier, Benedict tells the stories of five women who fought in Iraq between 2003 and 2006. She follows them from their childhoods to their enlistments, then takes them through their training, to war and home again, all the while setting the war's events in context. We meet Jen, white and from a working-class town in the heartland, who still shakes from her wartime traumas; Abbie, who rebelled against a household of liberal Democrats by enlisting in the National Guard; Mickiela, a Mexican American who grew up with a family entangled in L.A. gangs; Terris, an African American mother from D.C. whose childhood was torn by violence; and Eli PaintedCrow, who joined the military to follow Native American tradition and to escape a life of Faulknerian hardship. Between these stories, Benedict weaves those of the forty other Iraq War veterans she interviewed, illuminating the complex issues of war and misogyny, class, race, homophobia, and post-traumatic stress disorder. Each of these stories is unique, yet collectively they add up to a heartbreaking picture of the sacrifices women soldiers are making for this country. Benedict ends by showing how these women came to face the truth of war and by offering suggestions for how the military can improve conditions for female soldiers-including distributing women more evenly throughout units and rejecting male recruits with records of violence against women. Humanizing, urgent, and powerful, The Lonely Soldier is a clarion call for change.