Moral Politics In A South Chinese Village

Exploring sensitive issues often hidden to outsiders, this engaging study traces the transformation and economic development of a south China village during the first tumultuous decade of reform. Drawing on a wealth of intimate detail, Ku explores the new sense of risk and mood of insecurity experienced in the post-reform era in Ku Village, a typical hamlet beyond the margins of richer suburban areas or fertile farmland. Villagers' dissatisfaction revolves around three key issues: the rising cost of living, mounting agricultural expenses, and the forcible implementation of birth-control quotas. Faced with these daunting problems, villagers have developed an array of strategies. Their weapons include resisting policies they consider unreasonable by disregarding fees, evading taxes, and ignoring strict family planning regulations; challenging the rationale of official policies and the legitimacy of the local government and its officials; and reestablishing clan associations to supercede local Party authority. Using lively everyday narratives and compelling personal stories, Ku argues that rural people are not in fact powerless and passive; instead they have their own moral system that informs their everyday family lives, work, and political activities. Their code embodies concepts of fairness and justice, a concrete definition of the relationship between the state and its citizens, an understanding of the boundaries and responsibilities of each party, and a clear notion of what constitutes good and bad government and officials. On the basis of these principles, they may challenge existing policies and deny the authority of officials and the government, thereby legitimizing their acts of self-defense. Through his richly realized ethnography, Ku shows the reader a world of memorable, fully realized individuals striving to control their fate in an often arbitrary world.

Exploring sensitive issues often hidden to outsiders, this engaging study traces the transformation of Ku Village during the first tumultuous decade of reform.

Exploring sensitive issues often hidden to outsiders, this engaging study traces the transformation and economic development of a south China village during the first tumultuous decade of reform. Drawing on a wealth of intimate detail, Ku explores the new sense of risk and mood of insecurity experienced in the post-reform era in Ku Village, a typical hamlet beyond the margins of richer suburban areas or fertile farmland. Villagers' dissatisfaction revolves around three key issues: the rising cost of living, mounting agricultural expenses, and the forcible implementation of birth-control quotas. Faced with these daunting problems, villagers have developed an array of strategies. Their weapons include resisting policies they consider unreasonable by disregarding fees, evading taxes, and ignoring strict family planning regulations; challenging the rationale of official policies and the legitimacy of the local government and its officials; and reestablishing clan associations to supercede local Party authority. Using lively everyday narratives and compelling personal stories, Ku argues that rural people are not in fact powerless and passive; instead they have their own moral system that informs their everyday family lives, work, and political activities. Their code embodies concepts of fairness and justice, a concrete definition of the relationship between the state and its citizens, an understanding of the boundaries and responsibilities of each party, and a clear notion of what constitutes good and bad government and officials. On the basis of these principles, they may challenge existing policies and deny the authority of officials and the government, thereby legitimizing their acts of self-defense. Through his richly realized ethnography, Ku shows the reader a world of memorable, fully realized individuals striving to control their fate in an often arbitrary world.

Wang's book offers an empirically rich and conceptually nuanced analysis of how local state agents maintain control over village self-governance in China. His careful analysis of primary documents enables him to explicate the formal mechanisms used by members of the local state to influence village affairs. Meanwhile, his rigorous and fascinating ethnographic data enable him to elucidate the manifold ways in which informal clientelist ties between local state officials and village elites permit the former to exert control. Overall, this excellent book powerfully demonstrates the need for scholars to go beyond attention to election processes when evaluating what village democracy means in a Chinese context. It is a must-read for all serious scholars of Chinese politics and society. —Rachel Murphy, University of Oxford Guohui Wang's highly original, in-depth case research vividly reveals the dynamics of contemporary Chinese village politics. By combining abundant empirical data with close observation as an "insider," his book illustrates the processes and consequences of transplanting 'democracy' into rural Chinese society. Particularly for those in the West who are keen on understanding the ongoing transformation of rural China, this book is a rich and revealing source. —Shukai Zhao, Development Research Center of the State Council, P.R. China

Everyday life in contemporary rural China is characterized by an increased sense of moral challenge and uncertainty. Ordinary people often find themselves caught between the moral frameworks of capitalism, Maoism and the Chinese tradition. This ethnographic study of the village of Zhongba (in Hubei Province, central China) is an attempt to grasp the ethical reflexivity of everyday life in rural China. Drawing on descriptions of village life, interspersed with targeted theoretical analyses, the author examines how ordinary people construct their own senses of their lives and their futures in everyday activities: building houses, working, celebrating marriages and funerals, gambling and dealing with local government. The villagers confront moral uncertainty; they creatively harmonize public discourse and local practice; and sometimes they resolve incoherence and unease through the use of irony. In so doing, they perform everyday ethics and re-create transient moral communities at a time of massive social dislocation.

The annual is a venue of publication for sociological studies of Chinese societies and the Chinese all over the world. The main focus is on social transformations in Hong Kong, Taiwan, the mainland, Singapore and Chinese overseas.

"Drink Water, But Remember the Source is a lively and readable ethnography that will reshape our understanding of moral discourse in the Chinese countryside. Oxfeld greatly improves upon the usual claims that China is losing all forms of communal morality by illustrating the multiplicity of views refracted through concrete events."—Robert P. Weller, Boston University

Drawing on a wide range of anthropological case studies, this book focuses on ordinary ethics in contemporary China. The book examines the kinds of moral and ethical issues that emerge (sometimes almost unnoticed) in the flow of everyday life in Chinese communities. How are schoolchildren judged to be good or bad by their teachers and their peers - and how should a 'bad' student be dealt with? What exactly do children owe their parents, and how should this debt be repaid? Is it morally acceptable to be jealous if one's neighbours suddenly become rich? Should the wrongs of the past be forgotten, e.g. in the interests of communal harmony, or should they be dealt with now? In the case of China, such questions have obviously been shaped by the historical contexts against which they have been posed, and by the weight of various Chinese traditions. But this book approaches them on a human scale. More specifically, it approaches them from an anthropological perspective, based on participation in the flow of everyday life during ethnographic fieldwork in Chinese communities.

"Deep China investigates the emotional and moral lives of the Chinese people as they adjust to the challenges of modernity. Sharing a medical anthropology and cultural psychiatry perspective, the contributors--Arthur Kleinman, Yunxiang Yan, Jing Jun, Sing Lee, Everett Zhang, Pan Tianshu, Wu Fei, and Guo Jinhua--explore the remaking of the moral person during China's profound social and economic transformation, unraveling the shifting practices and struggles of contemporary life."--Page 4 of cover.

How did labor NGOs come into existence in contemporary China? How do labor activists act – or not act – when the limits of state tolerance are unclear? With a focus on labor NGOs in South China and Western funding agencies, this book sets out to address these questions by investigating the dynamics of state control in post-socialist China since the 1970s, in which rapid economic and social transformations have cultivated an environment of uncertainty. Taking uncertainty as an analytical space, productive of emergent practices and discourses, this book draws on original fieldwork and interviews to study the lived experiences of different actors throughout the labor NGO community, the foreign donors trying to bring about change, and the networks of social relationships being strategically reconfigured. Doing Labor Activism in South China offers an ethnography of the Chinese state that reveals an intimate and complicit modality of self-governing, demonstrating how neoliberal ideas are at once represented by international development and deflected in grassroots development. It will be useful to students and scholars of Social Anthropology and Urban Ethnography, as well as Political Science and Chinese Studies more generally.