Love Truth Unity Peace Beauty Balance Harmony Reciprocity Righteousness

Love Truth Unity Peace Beauty Balance Harmony Reciprocity Righteousness Journal/Journal * 100 pages * Size 6in x 9in * Flexible * Color - White/Black/Grey * Matte Finish A Beautiful gift for your Mother, Sister, Daughter, Aunt or Friend!

Explore the Book is not a commentary with verse-by-verse annotations. Neither is it just a series of analyses and outlines. Rather, it is a complete Bible survey course. No one can finish this series of studies and remain unchanged. The reader will receive lifelong benefit and be enriched by these practical and understandable studies. Exposition, commentary, and practical application of the meaning and message of the Bible will be found throughout this giant volume. Bible students without any background in Bible study will find this book of immense help as will those who have spent much time studying the Scriptures, including pastors and teachers. Explore the Book is the result and culmination of a lifetime of dedicated Bible study and exposition on the part of Dr. Baxter. It shows throughout a deep awareness and appreciation of the grand themes of the gospel, as found from the opening book of the Bible through Revelation.

This book consists of global scholars’ views on mankind’s wishes for the future, the Belt and Road Initiative, bilateral cooperation, inter-civilization exchanges, and mutual learning among Asian civilizations, which represent a critical way to boost the construction of an Asian community with a shared future and a community with a shared future for mankind. It also gives some insight into the future development of Asian civilizations. The book aims to present a diverse and balanced overview on the prospect of Asian development.

Have we become beauty-blind? For two decades or more in the humanities, various political arguments have been put forward against beauty: that it distracts us from more important issues; that it is the handmaiden of privilege; and that it masks political interests. In On Beauty and Being Just Elaine Scarry not only defends beauty from the political arguments against it but also argues that beauty does indeed press us toward a greater concern for justice. Taking inspiration from writers and thinkers as diverse as Homer, Plato, Marcel Proust, Simone Weil, and Iris Murdoch as well as her own experiences, Scarry offers up an elegant, passionate manifesto for the revival of beauty in our intellectual work as well as our homes, museums, and classrooms. Scarry argues that our responses to beauty are perceptual events of profound significance for the individual and for society. Presenting us with a rare and exceptional opportunity to witness fairness, beauty assists us in our attention to justice. The beautiful object renders fairness, an abstract concept, concrete by making it directly available to our sensory perceptions. With its direct appeal to the senses, beauty stops us, transfixes us, fills us with a "surfeit of aliveness." In so doing, it takes the individual away from the center of his or her self-preoccupation and thus prompts a distribution of attention outward toward others and, ultimately, she contends, toward ethical fairness. Scarry, author of the landmark The Body in Pain and one of our bravest and most creative thinkers, offers us here philosophical critique written with clarity and conviction as well as a passionate plea that we change the way we think about beauty.

Opinion has been much divided concerning the design, scope, and application of the Sermon on the Mount. Most commentators have seen in it an exposition of Christian ethics. Men such as the late Count Tolstoi have regarded it as the setting forth of a "golden rule" for all men to live by. Others have dwelt upon its dispensational bearings, insisting that it belongs not to the saints of the present dispensation but to believers within a future millennium. Two inspired statements, however, reveal its true scope. In Matthew 5:1, 2, we learn that Christ was here teaching His disciples. From Matthew 7:28, 29, it is clear that He was also addressing a great multitude of the people. Thus it is evident that this address of our Lord contains instruction both for believers and unbelievers alike.

To young Christians of the world, Pope Francis has a message for you: "Christ is alive, and he wants you to be alive!" In his fourth apostolic exhortation, Christus Vivit, Pope Francis encapsulates the work of the 2018 synod of bishops on "Young People, The Faith, and Vocational Discernment." Pope Francis has always had a special relationship with young people, and in his fatherly love for you he shows that: You can relate to young people in Scripture who made a difference You identify with the Christ who is always young You face difficult issues in the world today You yearn for the truth of the Gospel You are capable of amazing things when you respond to the Gospel You learn and grow with help from the faithful of all generations You need bold and creative youth ministry You can discover who God made you to be You are urged to pray for discernment Christus Vivit is written for and to young people, but Pope Francis also wrote it for the entire Church, because, as he says, reflecting on our young people inspires us all. "May the Holy Spirit urge you on as you run this race. The Church needs your momentum, your intuitions, your faith. We need them! And when you arrive where we have not yet reached, have the patience to wait for us."

"God is love." It's the most basic definition of God in Scriptures, but so profound that it's often misunderstood. In this probing book, a brilliant Bible expositor brings us into the very heart of God by answering such questions as: If God is love, how could He send anyone to hell? What's the difference between the loving God of the New Testament and the angry God of the Old Testament? If God is love, why did He require His Son to die such a cruel death on the Cross? How can God be both loving and jealous? The author argues against the two polar views of God as a sentimental grandfather whose doting love could not bring him to punishment of the disobedient and God as an angry tyrant who would rule by threats. "Both extremes paint a distorted picture of God and further confuse the issue of understanding God's love," Dr. MacArthur writes. He insists that what God loves is actually defined by what He hates, and that neither His love nor His wrath can be understood in isolation from the other. Although the author is clearly aware of the way great men have grappled with these issues in the history of the Church, his doctrinal presentations arise more from the biblical text than from dogmatic theology. He examines in detail the way John?"the apostle of love"?treats love in his First Epistle, then fleshes out the doctrine of God's love in vivid representations of real people interacting with divine love.