Lecture Ludhiana

Comprising introductions and brief summaries of each of the 91 books written by the Founder of the Ahmadiyya Muslim Community, Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Imam Mahdi [may peace be upon him].

The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad (1835–1908), a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned from Pakistan. Adil Hussain Khan traces the origins of Ahmadi Islam from a small Sufi-style brotherhood to a major transnational organization, which many Muslims believe to be beyond the pale of Islam.

A directory to the universities of the Commonwealth and the handbook of their association.

Dr.Chander Udhey is a practicing dentist, musician, and a content creator. He is so passionate about dentistry, that even his dog is named as Molar. He was born in a small village in Jammu and Kashmir. He moved to Chandigarh after matriculation for better education and opportunities. He started his first dental practice in 2018. Since then, he is busy learning and upgrading his art and skill in the world of dentistry. He enjoys practicing aesthetic dentistry and implantology. He is a free thinker and a philosopher by passion. Here he has combined the philosophy of life with dentistry. He believes understanding, positive mindset and gratitude are important factors to succeed in life. He also educates patients and fellow dentist on You tube. He is motivated to make dentistry affordable for majority of the people in India.

Part 14 of a Review of the Pakistani Government’s “White Paper”: Qadiyaniyyat – A Grave Threat to Islam In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of many basic human rights including religious social freedoms. In an attempt to justify this action, the government of Pakistan published a so-called White Paper under the title Qadiyaniyyat—Islam kay liyay Sangin Khatrah (Qadiyaniyyat—A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama‘at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta), the then Imam of the Ahmadiyya Muslim Jama‘at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta) delivered this sermon on April 19, 1985 at the Fazl Mosque, London and deals with the many extreme lies and verdicts of disbelief against the founder of the Ahmadiyya Muslim Jama‘at, and his response to them.

What is the nature of the Qur’an? It might seem a straightforward question, but there is no consensus among modern communities of the Qur’an, both Muslim and non-Muslim, about the answer. And why should there be? On numerous occasions throughout history, believers from different schools and denominations, and at different times and places, have agreed to disagree. The Qur’anic interpreters, jurists and theologians of medieval Baghdad, Cairo and Cordoba coexisted peacefully in spite of their diverging beliefs. Seeking to revive this ‘ethics of disagreement’ of Classical Islam, this volume explores the different relationships societies around the world have with the Qur’an and how our understanding of the text can be shaped by studying the interpretations of others. From LGBT groups to urban African American communities, this book aims to represent the true diversity of communities of the Qur’an in the twenty-first century, and the dialogue and debate that can flow among them.