Karmapa

The Kagyu Monlam Book was composed by H.H. 17th Karmapa, for the annual monlam in Bodhgaya, India and North America. A rich source of Tibetan Buddhist prayers, with the Tibetan, English, and transliteration, it consists of 438 pages and a 138-page supplement.

Norma Levine has travelled to Tibet, India, Europe and North America to record the stories of this memorable man and the impact he had on the people who met him. This book gives us a rare and intimate insight into the personality of the man who was the 16th Karmapa.

The first comprehensive overview of the life and writings of the Third Karmapa Rangjung Dorje, a revolutionary figure in the Kagyu tradition of Tibetan Buddhism. Known for his mastery of teachings across sectarian lines, his treatises on medicine and astrology, and his work as spiritual advisor to the last Yuan emperor of China, Rangjung Dorje (1284-1339) is considered one of the most important and influential figures in Tibetan Buddhist history. First recognized as a tulku, or reincarnated Buddhist master, at the age of five, Rangjung Dorje became the Karma Kagyu lineage holder and instituted the reincarnation-based inheritance structure within Tibetan Buddhism that led to the formation of important lineages of tulkus such as the Dalai Lamas. In this groundbreaking work, Ruth Gamble synthesizes her extensive research on Rangjung Dorje into a sweeping biography covering his life, legacy, and important selected writings. Included in her discussions are Rangjung Dorje's synthesis of Dzogchen and Mahamudra in his writings, his devotion to spreading the teachings of Buddha nature, and several works never before translated into English. As the most comprehensive work available on Rangjung Dorje, this book is an indispensable resource for scholars and Buddhist practitioners alike.

Plucked from a humble nomad family to become the leader of one of Tibet’s oldest Buddhist lineages, the young Seventeenth Karmapa draws on timeless values to create an urgent ethic for today’s global community. We have always been, and will always be, interconnected—through family, community, and shared humanity. As our planet changes and our world grows smaller, it is vital we not only recognize our connections to one another and to the earth but also begin actively working together as interdependent individuals to create a truly global society. The Karmapa, Ogyen Trinley Dorje, is uniquely positioned to guide us in this process. Drawing on years of intensive Buddhist training and a passionate commitment to social issues, he teaches how we can move from a merely intellectual understanding to a fully lived experience of connection. By first seeing, then feeling, and finally living these connections, we can become more effective agents of social and ethical change. The Karmapa shows us how gaining emotional awareness of our connectedness can fundamentally reshape the human race. He then guides us to action, showing step by step how we can change the way we use the earth’s resources and can continue to better our society. In clear language, the Karmapa draws connections between such seemingly far-flung issues as consumer culture, loneliness, animal protection, and self-reliance. In the process, he helps us move beyond theory to practical and positive social and ethical change.

The identification of the Seventeenth Karmapa has been mired in controversy. This groundbreaking study presents for the first time in English the prophecies of the Fifth and Sixteenth Karmapas and the predictions of Guru Rinpoche. In an unbiased voice, the author presents new evidence to show that these have come true. Sylvia Wong is an editor of Buddhist teachings published in Buddhist magazines and websites.

The Karmapa is the spiritual leader of the Karma Kagyu sect of Tibetan Buddhism. The present Karmapa, Rangjung Rigpe Dorje, is the sixteenth of the line which began with Dusum Khyenpa, the first Karmapa, in the twelfth century. Karma Thinley presents the biographies of all the Karmapas, based on his translations from numerous Tibetan sources. These biographies are not only histories of the training and teaching of these great teachers; they are also inspirational texts used to cultivate devotion in the practitioner. Accompanying the text are sixteen line drawings, based on the thangka paintings of the Karmapas at Rumtek monastery, the seat of the present Karmapa.

The life and writings of a Tibetan meditation master who became the Buddhist priest to two Mongol emperors and is recognized as one of the earliest reincarnated lamas in Tibet. Karma Pakshi is considered influential in the development of the reincarnate lama tradition, a system that led to the lineage of the Dalai Lamas. Born in East Tibet in the thirteenth century, Karma Pakshi himself was the first master to be named Karmapa, a lineage that continues to modern times and has millions of admirers worldwide. During his lifetime, Karma Pakshi was widely acknowledged as a mahāsiddha—a great spiritual adept—and was therefore invited to the Mongol court at the apogee of its influence in Asia. He gave spiritual advice and meditation instructions to the emperor Mӧngke Khan, whom he advised to engage in social policies, to release prisoners, and to adopt a vegetarian diet. After Mӧngke’s death, Karma Pakshi was imprisoned by the successive emperor Kubilai Khan, and much of Karma Pakshi’s writing was done while he was captive in northeast China. He was eventually released and returned to Tibet, where he commissioned one of the medieval world’s largest metal statues: a seated Buddha sixty feet high. Centuries later, two Buddhist meditation masters, the First Mingyur Rinpoche and Chӧgyam Trungpa Rinpoche, were inspired by Karma Pakshi to write meditation practices that are profoundly important to contemporary Tibetan Buddhist practitioners: respectively, the Karma Pakshi Guru Yoga and the Sādhana of Mahāmudrā. This first-ever comprehensive biography of Karma Pakshi in English reveals new information about a pivotal historical figure in the development of Tibetan Buddhism and his interactions with two Mongol emperors. Also included are translations of several newly available songs attributed to Karma Pakshi and translations of ten excerpts of his writings on reincarnation, meditation, dreams, visionary experiences, tantra, and consecration. Details on the music of Karma Pakshi's singing of the maṇi mantra are also given.

Here in one compact volume are all of the stages of instruction on the path of Mahāmudrā. Included are concise and complete formal instructions on the ground, path, and fruition of this penetrating practice. This vast and profound commentary originates with the Eighth Situpa, a remarkable scholar and practitioner who is considered the most accomplished of all the Situ emanations.

The Mahamudra Prayer by the Third Karmapa Rangjung Dorje is a short yet thorough and profound text which presents all the essential points of Mahamudra teaching in terms of view, practice, and fruition. It is a classic that, especially in the tradition of the Karma Kagyu school of Tibetan Buddhism, has been and is widely used whenever a disciple is given a first introduction into Mahamudra. The Third Karmapa shows how to recognize our ultimate potential as a buddha. The short root text is further explained by Khentin Tai Situpa Pema Donyo Nyingje Wangpo, the twelfth incarnation of the Tai Situpa lineage, which is one of the most important lineages of the Kagyu tradition. His deep understanding of Western culture, especially of the Western psychological perspective, allows him to expound the Dharma with a clarity and directness that is truly inspiring.