Kants Foundations Of Ethics

These works articulate the most fundamental principles of Kant’s ethical and political world-view. "What is Enlightenment?" (1784) and "Fundamental Principles of the Metaphysics of Morals" (1785) challenge all free people to think about the requirements for self-determination both in our individual lives and in our public and private institutions. Kant’s "Fundamental Principles of the Metaphysics of Morals" is dedicated to the proposition that all people can know what they need to know to be honest, good, wise, and virtuous. The purpose of Kant’s moral philosophy is to help us become aware of the principles that are already contained within us. Innocence and dependence must be replaced with wisdom and good will if we are to avoid being vulnerable and misguided. According to Kant, freedom of thought leads naturally to freedom of action. When that happens, governments begin to treat human beings, not as machines, but as persons with dignity. Immanuel Kant begins "Toward Lasting Peace" by contrasting the realism of practical politicians with the high-minded theories of philosophers who "dream their sweet dreams." His opening line provides a grim reminder that the only alternative to finding a way to avoid the war of each against all is the lasting peace of the graveyard. The advent of total war and the development of nuclear weapons in the twentieth century give Kant’s reflections an urgency he could not have anticipated. Kant published this work in 1795, during the aftermath of the American Revolution and the French Revolution. The high hopes of the European Enlightenment had been dampened by the Reign of Terror in which tens of thousands of people died, and the perpetual cycle of war and temporary armistice seemed to be inescapable. Kant’s essay is best known as an early articulation of the idea of a league of nations that could bring "an end to all hostilities." Today The United Nations continues to pursue that dream, but lasting peace still seems to be wishful thinking. No modern philosopher is more important than Immanuel Kant. His works extend from epistemology and metaphysics to aesthetics, ethics, and political philosophy. His "Critical Philosophy" is developed in three major works: "The Critique of Pure Reason," "The Critique of Practical Reason," and "The Critique of Judgment." A German speaker, he was born in Prussia, an area that is now part of Poland. He never travelled more than 50 miles from his home in Königsberg, but his influence has since pervaded every aspect of Western culture.

The two works included in this volume articulate the most fundamental principles of Kant's ethical world view. "What Is Enlightenment?" (1784) & "Fundamental Principles of the Metaphysics of Morals" (1785) were written in the period between the American Revolution & the French Revolution. Taken together they challenge all free people to think about the requirements for self-determination both in our individual lives & in our public & private institutions.

This volume discusses Kant's philosophical development in the Groundwork and his attempt to justify the categorical imperative as a principle of freedom.

Immanuel Kant’s Groundwork for the Metaphysics of Morals is one of the most important texts in the history of ethics. In it Kant searches for the supreme principle of morality and argues for a conception of the moral life that has made this work a continuing source of controversy and an object of reinterpretation for over two centuries. This new edition of Kant’s work provides a fresh translation that is uniquely faithful to the German original and more fully annotated than any previous translation. There are also four essays by well-known scholars that discuss Kant’s views and the philosophical issues raised by the Groundwork. J.B. Schneewind defends the continuing interest in Kantian ethics by examining its historical relation both to the ethical thought that preceded it and to its influence on the ethical theories that came after it; Marcia Baron sheds light on Kant’s famous views about moral motivation; and Shelly Kagan and Allen W. Wood advocate contrasting interpretations of Kantian ethics and its practical implications.

This is the most up-to-date, brief and accessible introduction to Kant's ethics available. It approaches the moral theory via the political philosophy, thus allowing the reader to appreciate why Kant argued that the legal structure for any civil society must have a moral basis. This approach also explains why Kant thought that our basic moral norms should serve as laws of conduct for everyone. The volume also includes a detailed commentary on Foundations of the Metaphysics of Morals, Kant's most widely studied work of moral philosophy.

Immanuel Kant's moral philosophy is one of the most distinctive achievements of the European Enlightenment. At its heart lies what Kant called the 'strange thing': the free, rational, human will. This introduction explores the basis of Kant's anti-naturalist, secular, humanist vision of the human good. Moving from a sketch of the Kantian will, with all its component parts and attributes, to Kant's canonical arguments for his categorical imperative, this introduction shows why Kant thought his moral law the best summary expression of both his own philosophical work on morality and his readers' deepest shared convictions about the good. Kant's central tenets, key arguments, and core values are presented in an accessible and engaging way, making this book ideal for anyone eager to explore the fundamentals of Kant's moral philosophy.

This expanded edition of James Ellington's preeminent translations of Grounding for the Metaphysics of Morals and Metaphysical Principles of Virtue includes his new translation of Kant's essay On a Supposed Right to Lie Because of Philanthropic Concerns, in which Kant replies to one of the standard objections to his moral theory, as presented in the main text of Grounding, that it requires us to tell the truth even in the face of harmful consequences.

Kant'sMoral Law: Groundwork of the Metaphysics of Moralsranks with Plato'sRepublicand Aristotle'sEthicsas one of the most important works of moral philosophy ever written. InMoral Law,Kant argues that a human action is only morally good if it is done from a sense of duty, and that a duty is a formal principle based not on self-interest or from a consideration of what results might follow. From this he derived his famous and controversial maxim, the categorical imperative: "Act as if the maxim of your action were to become by your will a universal law of nature." H. J. Paton's translation remains the standard in English for this work. It retains all of Kant's liveliness of mind, suppressed intellectual excitement, moral earnestness, and pleasure in words. The commentary and detailed analysis that Paton provides is an invaluable and necessary guide for the student and general reader.

Kant’s Ethics: The Good, Freedom, and the Will is a systematic examination of Kant’s ethics that recognizes the central importance of the good in relation to duty as forming a unified whole, in accordance with Kant’s intent. The Enlightenment, by undermining the religious foundations of morality, prompted Kant to offer a new foundation for ethics based not on religion but on reason. The first chapter provides the context of Kant’s ethics and explains the criteria by which to select views that are authoritative among Kant’s variety of statements. With these criteria for interpretation in hand, the book attempts a systematic account of Kant’s ethics as he developed it over a period of more than 40 years. Kant’s Ethics includes an analysis of the tripartite nature of the will in its dynamic unity and the relation of the will to the good. An appendix, “Kant at Auschwitz,” briefly considers a serious problem for Kant’s political philosophy that follows from his insistence on obeying civil authority.