Jung On War Politics And Nazi Germany

This book presents a historical examination of C.G. Jung's politics and considers the insights he provides for those seeking to understand the causes of War. It looks at how Jung applies his theories to Nazi Germany and the rise of the theories of the collective unconscious and the archetypes.

In the thirties Jung was at the height of his powers and found himself swept up in the international politics of his day. At this time he was president of what was to become the International General Medical Society for Psychotherapy. As a consequence of Hitler's rise, Jung and his ideas were placed in the centre of a whirlwind of theoretical and political controversy. These chaotic times led him to comment widely on political events and saw his most extensive attempt to explain these events in terms of his theories of the collective and his use of the archetype of Wotan to explain Nazi Germany. This work is part of the ongoing reappraisal of the intellectual fabric of Jung's theory and the perspective he sought to establish, and seeks to re-examine the period, to unravel some of the confusion by setting out the historical background of Jung's ideas, and provide a fresh debate on Jung and his collective theory.

This book describes for the first time Jung’s views of Nazi Germany during the whole period from the Nazi takeover in 1933 to the end of World War II. It brings together the authors’ research in archives and primary sources during the past 10 years. It is untenable to hold that Jung was a "Nazi sympathizer" after Nazi Germany's first year. In spring 1934 he entered into a transition during which he became warier of the Nazis and of statements that might be construed as anti-Semitic. From 1934 to 1939 he became increasingly warier of the Nazis. His views were strongly anti-Nazi in relation to events during World War II. William Schoenl is professor emeritus of history at Michigan State University, where he taught for 45 years. His recent publications include Jung’s Evolving Views of Nazi Germany: From 1936 to the End of World War II, Journal of Analytical Psychology, 59(2), (April 2014) and An Answer to the Question: Was Jung, for a Time, a “Nazi Sympathizer” or Not?, Jung Journal, 6(4), (Fall 2012). His books include C. G. Jung: His Friendships with Mary Mellon and J. B. Priestley (Chiron, 1998). Linda Schoenl, RN, is co-author with William of Jung’s Views of Nazi Germany: The First Year and Jung’s Transition, Journal of Analytical Psychology, (in press). She was a registered nurse in the Regional Neonatal Intensive Care Unit at Sparrow Health System, Lansing, Michigan for 37 years. She and William were the Nyaka Aids Orphans Foundation Volunteers of the Year (Uganda 2015).

Fills a serious gap in German historical literature by providing the first political biography of Jung, a leading figure of the anti-Nazi Right. By the time of his death, Edgar Julius Jung (1894-1934) was well known in Germany and Europe as one of the foremost ideologues of the political movement that called itself the Conservative Revolution and as a right-wing opponent of the Nazis. He was speechwriter for and confidant of Franz von Papen (first Hitler's predecessor as chancellor, then Hitler's vice-chancellor), which put him at the center of political events right up until the Nazi seizure of power. Considered by Baldur von Schirach and Goebbels to be one of the worst enemies of the Nazis, Jung was assassinated by the Nazi regime in June 1934. The eleven years of Nazi rule that followed contributed to Jung's neglect by historians, as did distaste, since the war's end and the founding of the Federal Republic on democratic principles, for his strongly antidemocratic stance. Although there have been several studies on Jung's political thought, there has been until now no biography in German or English. Roshan Magub's book therefore fills a serious gap in German historical literature. It shows that Jung's opposition to National Socialism dates from the earliest days andthat he had a very close relationship with the Ruhr industry, which supported him financially and enabled him to reach a nationwide audience. Magub uses, for the first time, all the available material from the archives in Munich, Koblenz, Cologne, and Berlin, and the whole of Jung's Nachlass. Her book sheds new light on Jung and demonstrates his importance in Germany's political history. Roshan Magub holds a PhD from Birkbeck College, University of London.

"Jung never wrote a treatise that systematically defines the implications of his psychological theories for politics. His views on the subject are dispersed throughout his works, although a number of books and essays are closely concerned with politics, either explicitly or by implication and logical extension. Hence, this book represents a compilation of those of Jung's ideas that have political and/or social implications, gleaned from the voluminous writings on various subjects, a comparison of those ideas with Freud's, and a consideration of just what Jung's ideas imply for the social and political questions." from the Preface. "Jung's anthropological studies, his concepts of the archetypes and the collective unconscious, did inevitably make him take stands in contemporary political conflicts and he developed a number of sociological and political ideas. Although Professor Odajnyk has not refrained from honestly giving his own views, he gives in his book a very valuable survey of Jung's attitude toward anthropological and political questions." -Marie-Louise von Franz, from the Foreword Contents: The Origin of Culture and Politics * Psychic Inflation * Mass Psyche and Mass Man * The Individual and the State * Politics and the Unconscious * The German Case * The End of Politics * The Future of Man * Jung and Freud * A word about Democracy

Political theorist Laurie M. Johnson deals with Jung’s analysis of the effects of modern scientific rationalism on the development of communism, fascism and Nazism in the 20th century and applies this analysis to the rise of the New Right in the 21st century. Jung’s thought provides much needed insight into contemporary ideologies such as neoliberalism, Identitarianism and the Alt-Right. Johnson explains Jungian analytical psychology as it relates to these topics, with a chapter devoted to Jung’s views of Friedrich Nietzsche, who exemplifies the modern problem with his proclamation that God is dead, and an in-depth discussion of Jung’s views on truth and the psychological function of religion as a safeguard against deadly mass movements. She then turns to Jung’s treatment of anti-Semitism and the Nazi movement, and his views on race and racism. Johnson applies these historical insights to the current manifestations of mass psychological disruption in the clash between neoliberals and the right-wing populist and Identitarian movements on the rise in North America and Europe. She concludes by discussing the search for an authentic and meaningful life in a West that rejects extremism and is open to authentic spiritual experiences as a counterbalance to mass mindedness. Ideological Possession and the Rise of the New Right will appeal to both undergraduate and graduate students of psychology and intellectual history. The book will also be of interest to those wishing to understand the new nationalist, nativist and Identarian movements.

This remarkable work is Jung's vigorous defence of his reputation following accusations after the Second World War that he was a Nazi sympathiser and supported their racial ideology.

The idea for this book sprang from Geoffrey Cocks' curiosity as to what happened in the new, dynamic field of psychotherapy hi Germany with the advent of Hitler. While traditional views merely asserted that the Nazis destroyed the field of psychotherapy in Germany, a viewpoint justifiably based on the testimony of those in the field who had emigrated from Germany to escape Nazi persecution, Cocks learned that there was more to the story. He looked to several interesting shards of evidence that pointed to the possibility that one could reconstruct a history of morally questionable professional developments in German psychotherapy during the Third Reich. The evidence included: existence of a journal for psychotherapy published continuously from 1928 to 1944; accounts of a psychotherapist who assumed leadership of his colleagues and who was a relative of the powerful Nazi leader Hermann Goring; and a strong psychotherapeutic lobby in German medicine that was intellectually impoverished but apparently not destroyed by the expulsion of the prominent and predominantly Jewish psychoanalytic movement. Non-Jewish psychoanalysts and psychotherapists had in fact pursued their profession under the aegis of the so-called Goring Institute, with substantial support from agencies of the Nazi party, the Reich government, the military, and private business. Much research has been done in the ten years since the first edition of this book was published, hence the need for a second edition. Included is more information on the history of psychotherapy and psychoanalysis in Nazi Germany, on the social history of the Third Reich, and on the history of the professions in Germany. Three new chapters analyze postwar developments and conflicts as well as broader issues of continuity and discontinuity in the history of modern Germany and the West. In addition, the author has reorganized the volume along chronological and narrative lines for greater ease of reading. "Psychotherapy in the Third Reich "is an important work for psychotherapists, psychologists, psychoanalysts, sociologists, and historians.

Two giants of twentieth-century psychology in dialogue C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was conducting in Berlin. Jung was fifty-seven years old and internationally acclaimed for his own brand of psychotherapy. Neumann, twenty-eight, had just finished his studies in medicine. The two men struck up a correspondence that would continue until Neumann's death in 1960. A lifelong Zionist, Neumann fled Nazi Germany with his family and settled in Palestine in 1934, where he would become the founding father of analytical psychology in the future state of Israel. Presented here in English for the first time are letters that provide a rare look at the development of Jung’s psychological theories from the 1930s onward as well as the emerging self-confidence of another towering twentieth-century intellectual who was often described as Jung’s most talented student. Neumann was one of the few correspondence partners of Jung’s who was able to challenge him intellectually and personally. These letters shed light on not only Jung’s political attitude toward Nazi Germany, his alleged anti-Semitism, and his psychological theory of fascism, but also his understanding of Jewish psychology and mysticism. They affirm Neumann’s importance as a leading psychologist of his time and paint a fascinating picture of the psychological impact of immigration on the German Jewish intellectuals who settled in Palestine and helped to create the state of Israel. Featuring Martin Liebscher’s authoritative introduction and annotations, this volume documents one of the most important intellectual relationships in the history of analytical psychology.

A controversial examination of the influence and presence of the Norse god Odin in contemporary history and culture • Documents Odin’s role in the rise of Nazi Germany, the 1960s counterculture revolution, nationalist and ecological political movements, and the occult revival • Examines the spiritual influence of Odin in relation to Jesus Christ • Profiles key individuals instrumental in the rise of the modern pagan renaissance Exploring the influence of the Norse god Odin in the modern world, Richard Rudgley reveals Odin’s central role in the pagan revival and how this has fueled a wide range of cultural movements and phenomena, including Nazi Germany, the 1960s counterculture revolution, the Lord of the Rings, the ecology movement, and the occult underground. Rudgley argues that it is Odin and not Jesus Christ who is the single most important spiritual influence in modern Western civilization. He analyzes the Odin archetype--first revealed by Carl Jung’s famous essay on Wotan--in the context of pagan religious history and explains the ancient idea of the Web--a cosmic field of energies that encompasses time, space, and the hidden potentials of humanity—the pagan equivalent to the Tao of Eastern tradition. The author examines the importance of the concept of wyrd, which corresponds to “fate” or “destiny,” exploring techniques to read destiny such as the Runes as well as the existence of yoga in prehistoric and pagan Europe, which later produced the Norse Utiseta, an ancient system of meditation. Rudgley documents how the Odin archetype came into play in Nazi Germany with the rise of Hitler and the pagan counterculture of the 1960s. He examines how the concept of subterranean and mythic realms, such as the Hollow Earth, Thule, and Agartha, and mysterious energies like Vril were manifested in both occult and profane ways and investigates key occult figures like Madame Blavatsky, Guido von List, and Karl Wiligut. He provides pagan analyses of Tolkien and the Lord of the Rings and documents the impact the Odin archetype has had on nationalist and fascist groups in America and Europe. Examining pagan groups in Europe and America that use the Norse template, Rudgley reveals true paganism as holistic and intimately connected with the forces at work in the life of the planet. Showing how this “green” paganism can be beneficial for dealing with the adverse consequences of globalization and the ongoing ecological crisis, he explains how, when repressed, the Odin archetype is responsible for regressive tendencies and even mass-psychosis--a reflection of the unprecedented chaos of Ragnarok--but if embraced, the Odin archetype makes it possible for like-minded traditions to work together in the service of life.