Holy Sonnets 1 To 19

Holy Sonnets by John Donne are a series of nineteen poems originally written in 1609-1610 and have been tied to Donne's conversion to Anglicanism. These poems of John Donne have become some of his most highly regarded and most popular works. Included are Holy Sonnet 10 ("Death be not Proud") and Holy Sonnet 14 ("Batter my heart, three-person'd God; for you").

This authoritative edition was formerly published in the acclaimed Oxford Authors series under the general editorship of Frank Kermode. It brings together a unique combination of Donne's poetry and prose - all the major poems, complemented by rarely published letters and extracts from Donne'ssermons - to give the essence of his work and thinking. John Donne (1572-1631) is today celebrated as one of the greatest of the metaphysical poets, whose verse was daringly original and whose use of imagery and conceits marked a new, intellectual approach to poetry. His Satires, Elegies, and Songs and Sonnets, which contain his most famous love poems,were complemented by his religious writing, both verse and prose. He was one of the most renowned preachers of his day, and this volume does equal justice to the full range of his work. In addition to nearly all his English poetry this volume includes over 130 extracts from Donne's sermons, aswell as the full text of his last sermon, 'Death's Duel'. A distinguishing feature of the selection is that the works are arranged in the chronological order of their composition.

Praise for previous volumes: "This variorum edition will be the basis of all future Donne scholarship." -- Chronique This is the 4th volume of The Variorum Edition of the Poetry of John Donne to appear. This volume presents a newly edited critical text of the Holy Sonnets and a comprehensive digest of the critical-scholarly commentary on them from Donne's time through 1995. The editors identify and print both an earlier and a revised authorial sequence of sonnets, as well as presenting the scribal collection -- which contains unique authorial versions of several of the sonnets -- inscribed by Donne's friend Rowland Woodward in the Westmoreland manuscript.

John Donne (1572-1631) is perhaps the most important poet of the seventeenth century. In his day it seemed to his admirers that Donne had changed the literary universe, and he is now widely regarded as the founder of the metaphysical `school'. Donne's poetry is highly distinctive and individual, adopting a multitude of rhythms, images, forms, and personae, from irresistible seducer to devout believer. His greatness stems from the subtleties and ambivalences of tone that convey his remarkably modern awareness of the instability of the self. This collection of Donne's verse is chosen from the Oxford Authors critical edition of his major works. It includes a wide selection from his secular and divine poems, such as the rebellious and libertine satires and love elegies, the virtuoso Songs and Sonnets, and the desperate, passionate Holy Sonnets. John Carey's introduction and extensive notes provide valuable insights into Donne's poetic genius.

We may think we know what defines religious fanaticism: violent action undertaken with dogmatic certainty. But the term fanatic, from the European Reformation to today, has never been a stable one. Then and now it has been reductively defined to justify state violence and to delegitimize alternative sources of authority. Unknowing Fanaticism rejects the simplified binary of fanatical religion and rational politics, turning to Renaissance literature to demonstrate that fanaticism was integral to how both modern politics and poetics developed, from the German Peasants’ Revolt to the English Civil War. The book traces two entangled approaches to fanaticism in this long Reformation moment: the targeting of it as an extreme political threat and the engagement with it as a deep epistemological and poetic problem. In the first, thinkers of modernity from Martin Luther to Thomas Hobbes and John Locke positioned themselves against fanaticism to pathologize rebellion and abet theological and political control. In the second, which arose alongside and often in response to the first, the poets of fanaticism investigated the link between fanatical self-annihilation—the process by which one could become a vessel for divine violence—and the practices of writing poetry. Edmund Spenser, John Donne, and John Milton recognized in the fanatic’s claim to be a passive instrument of God their own incapacity to know and depict the origins of fanaticism. Yet this crisis of unknowing was a productive one. It led these writers to experiment with poetic techniques that would allow them to address fanaticism’s tendency to unsettle the boundaries between human and divine agency and between individual and collective bodies. These poets demand a new critical method, which this book attempts to model: a historically-minded and politicized formalism that can attend to the complexity of the poetic encounter with fanaticism.

"In the hundred years since the last major history of English metre was published, dramatic changes have occurred in both the way that poets versify in English and the way that scholars analyze verse. 'Free' verse is now firmly established alongside regular metre, and linguistics, statistics, and cognitive theory have contributed to the analysis of both. This new study covers the history of English metre up to the twenty-first century and compares a variety of modern theories to explain it. The result is a concise and up-to-date guide to metre for all students and teachers of English poetry." --Book Jacket.

'Donne is perhaps the most intellectual of English poets, and John Carey is perhaps the most intelligent of contemporary English literary critics. The encounter, as one might expect, is fierce and enthralling... This book is sensitive, searching, powerful, exciting, provocative and witty. It is a superb achievement.' Christopher Hill, TLS John Donne: Life, Mind and Art is a unique attempt to see Donne whole. Beginning with an account of his life, it takes as its domain not only the whole range of the poetry, but also the sermons, the letters, the spiritual and controversial works, and such highly personal documents as the treatise on suicide. The result is a clearer picture than has hitherto emerged of one of the most intricate and compelling of literary personalities. 'The one book we have needed all along... A magnificent exercise in reappraisal. I have never read a critical work which reaches as deeply inside the mind of its subject.' Jonathan Raban, Sunday Times 'Carey's book is itself alive with the kind of energy it attributes to Donne.' Christopher Ricks, London Review of Books

Thieme's first collection of nineteen poems is drawn from the lost magic of a waning romance. The poems are a search for meaning for "a love / that once, too briefly, thought the stars / and their fatal arcs made sense", but the answers are elusive. The tone of the poems is both intimate and haunted; seeking redemption through love, but tempered with a lament for its fragile impermanence and inevitability. Thieme's the ghost dancers offers nineteen fragments of a confession: an elegy for the vanishing of a love's sense of grace as it turns to the desolation of grief and the permanence of absence.