Hispano Homesteaders

After Santa Fe was founded in 1610, the Hispano people were restless to expand their colony. They slowly pushed their borders to the north, establishing little villages along the Rio Grande and dozens of its tributaries. Their progress was often interrupted, first by the Pueblo Revolt of 1680 and later by fierce resistance from the native people whose territory they were invading. Nonetheless, over the centuries of Spanish and Mexican rule, their frontier plaza villages survived. During their long journey, these unique people retained a strong sense of their Spanish identity and tradition. Most remarkably, they also continued to speak a version of castellano, the sixteenth century language of Cervantes. Historians usually say that the outer boundary of the Hispano homeland was defined by the 1860s or 1870s. But the last of the Hispano homesteaders were not finished and continued to create new settlements in the final decades of the nineteenth century and even the early years of twentieth century. This is the never before told story of a few of these New Mexico Hispanos, among the last pioneers, who made their home along a little known river in the high mountain wilderness at the northern edge of New Mexico. And it was happening at just about the time that New Mexico became a state.

This book tells the story of one of the women photographed by Russell Lee in Pie Town, New Mexico in 1940.

This tale is the author’s life ramble that led to the adventure of building a cabin in the northern New Mexico wilderness. The place, called Santa Rita by its founders, was the site of a tiny settlement built by Hispano homesteaders a century earlier. One of Flint’s new neighbors was Baudelio Garcia, a descendant of original pioneers. Garcia partnered with the author to take on the unfamiliar task of building a straw bale house, beginning when the winter snows were still on the surrounding mountains and having the house under roof when the fall snows arrived. Garcia helped navigate the largely Hispano neighborhood to make the project succeed. The collaboration revealed the strong attachment of the local people for their home place, their patria chica, and the persistence of their ancient language and culture.

In this thoughtful social history of New Mexico’s nuclear industry, Lucie Genay traces the scientific colonization of the state in the twentieth century from the points of view of the local people. Genay focuses on personal experiences in order to give a sense of the upheaval that accompanied the rise of the nuclear era. She gives voice to the Hispanics and Native Americans of the Jémez Plateau, the blue-collar workers of Los Alamos, the miners and residents of the Grants Uranium Belt, and the ranchers and farmers who were affected by the federal appropriation of land in White Sands Missile Range and whose lives were upended by the Trinity test and the US government’s reluctance to address the “collateral damage” of the work at the Range. Genay reveals the far-reaching implications for the residents as New Mexico acquired a new identity from its embrace of nuclear science.

New Mexico’s Pajarito Plateau encompasses the Bandelier National Monument and the atomic city of Los Alamos. On Rims and Ridges throws into stark relief what happens when native cultures and Euro-American commercial interests interact in such a remote area with limited resources. The demands of citizens and institutions have created a form of environmental gridlock more often associated with Manhattan Island than with the semiurban West, writes Hal K. Rothman.

"Wishart and the staff of the Center for Great Plains Studies have compiled a wide-ranging (pun intended) encyclopedia of this important region. Their objective was to 'give definition to a region that has traditionally been poorly defined,' and they have

Beginning as a grassroots organizer in the 1950s, Vicente Ximenes was at the forefront of the movement for Mexican American civil rights through three presidential administrations, joining Lyndon B. Johnson's Great Society and later emerging as one of the highest-ranking appointees in Johnson's administration. One of the most influential government representatives of Mexican American issues in recent history, Ximenes succeeded largely because he could adapt his rhetoric for different audiences in his speeches and writings. In Vicente Ximenes, LBJ's Great Society, and Mexican American Civil Rights Rhetoric, Michelle Hall Kells elucidates Ximenes's achievement through a rhetorical history of his career as an activist. Kells draws on Ximenes's extensive archive of speeches, reports, articles, and oral interviews to present the activist's rhetorical history and begins each chapter with an excerpt from the collection that showcases Ximenes's ability to negotiate multiple public spheres. Exploring Ximenes's legacy against the backdrop of the Cold War era, Kells's analyses illustrate how Ximenes effectively agitated for open, inclusive, and pluralist democracy at regional and national levels. After a discussion of Ximenes's early life, the author focuses on his career as an activist, examining Ximenes's leadership in several key civil rights events, including the historic 1967 White House cabinet committee hearings on Mexican American Affairs, and highlighting his role in advancing Mexican Americans and Latinos from social marginalization to greater representation in national politics. Kells concludes by reflecting on the later years of Ximenes's life and his contributions to the post-World War II civil rights movement. Vicente Ximenes, LBJ's Great Society, and Mexican American Civil Rights Rhetoric shows us a remarkable man who dedicated the majority of his life to public service, using rhetoric to mobilize activists for change at the grassroots level as well as at the highest levels of government to secure civil rights advances for his fellow Mexican Americans.

This report represents the third in a publication series which summarizes the results of a multiphase cultural resource management program in Cochiti Reservoir, New Mexico. The present phase of the research concerns a program for mitigation for those archeological sites which will be directly impacted by the floodwaters between 5322 and 5400 foot elevations retained in Cochiti Reservoir. During the course of the mitigation program, twenty sites that span late Archaic (En Medio phase), Anasazi(Pueblo III, Pueblo IV), and Historic (Spanish Colonial, Territorial) periods have been investigated. The site reports and appendices to this volume provide descriptive summaries of the results of the mitigation program at the intrasite level of analysis.

Richard L. Nostrand interprets the Hispanos’ experience in geographical terms. He demonstrates that their unique intermixture with Pueblo Indians, nomad Indians, Anglos, and Mexican Americans, combined with isolation in their particular natural and cultural environments, have given them a unique sense of place - a sense of homeland. Several processes shaped and reshaped the Hispano Homeland. Initial colonization left the Hispanos relatively isolated from cultural changes in the rest of New Spain, and gradual intermarriage with Pueblo and nomad Indians gave them new cultural features. As their numbers increased in the eighteenth century, they began to expand their Stronghold outward from the original colonies.

In the annals of American western history, few people have left behind such lasting and far-reaching fame as Billy the Kid. Some have suggested that his legend began with his death at the end of Pat Garrett’s revolver on the night of July 14, 1881, in Fort Sumner. Others believe that the legend began with his unforgettable jailbreak in Lincoln, New Mexico, several months prior on April 28, 1881. Others still insist his legend began with the publication in 1926 of Walter Noble Burns’s book, The Saga of Billy the Kid. James B. Mills has left no stone unturned in his twenty-year quest to tell the complete story of Billy the Kid. He explores the Kid’s disputable origins, his family’s migration from New York into the Southwest, and how he became an orphan, as well as his involvement in the Lincoln County War, his outlaw exploits, and his dealings with Governor Lew Wallace. Mills illuminates the Kid’s relationships with his enemies, lovers, and numerous friends to contextualize the man’s character beyond his death and legacy. Most importantly, Mills is the first historian to fully detail the Kid’s relations with New Mexicans of Spanish descent. So, the question remains, who really was the person the world knows as Billy the Kid? Was he more than a young reprobate committed to a life of crime, who relished becoming a famous outlaw and cold-blooded, self-absorbed “sociopath” or “thug” that some still prefer him—need him—to be? Or was he in fact, the generally good-hearted, generous, courteous, young vigilante that so many remembered with considerable fondness, who ultimately preferred the company of the more peaceable Hispanic population than his own Anglo people? In this groundbreaking biography, Mills takes the reader closer to the flesh-and-blood human being named Henry McCarty, alias William H. Bonney, than ever before.