His Soul Goes Marching On

An examination of responses to John Brown and the Harper's Ferry Raid by prominent scholars: what different segments of American society made of Brown's attempt to foment a slave rebellion and his subsequent trial and execution.

Theodore Roosevelt inspires a young boy, who later on performs heroically with his comrades of the Rainbow Division on the battlefields of France.

#1 NEW YORK TIMES BESTSELLER • An intimate and revealing portrait of civil rights icon and longtime U.S. congressman John Lewis, linking his life to the painful quest for justice in America from the 1950s to the present—from the Pulitzer Prize–winning author of The Soul of America NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE WASHINGTON POST AND COSMOPOLITAN John Lewis, who at age twenty-five marched in Selma, Alabama, and was beaten on the Edmund Pettus Bridge, was a visionary and a man of faith. Drawing on decades of wide-ranging interviews with Lewis, Jon Meacham writes of how this great-grandson of a slave and son of an Alabama tenant farmer was inspired by the Bible and his teachers in nonviolence, Reverend James Lawson and Martin Luther King, Jr., to put his life on the line in the service of what Abraham Lincoln called “the better angels of our nature.” From an early age, Lewis learned that nonviolence was not only a tactic but a philosophy, a biblical imperative, and a transforming reality. At the age of four, Lewis, ambitious to become a minister, practiced by preaching to his family’s chickens. When his mother cooked one of the chickens, the boy refused to eat it—his first act, he wryly recalled, of nonviolent protest. Integral to Lewis’s commitment to bettering the nation was his faith in humanity and in God—and an unshakable belief in the power of hope. Meacham calls Lewis “as important to the founding of a modern and multiethnic twentieth- and twenty-first-century America as Thomas Jefferson and James Madison and Samuel Adams were to the initial creation of the Republic itself in the eighteenth century.” A believer in the injunction that one should love one's neighbor as oneself, Lewis was arguably a saint in our time, risking limb and life to bear witness for the powerless in the face of the powerful. In many ways he brought a still-evolving nation closer to realizing its ideals, and his story offers inspiration and illumination for Americans today who are working for social and political change.

From the acclaimed historian and bestselling author: a page-turning account of the epic struggle over slavery as embodied by John Brown and Abraham Lincoln—two men moved to radically different acts to confront our nation’s gravest sin. John Brown was a charismatic and deeply religious man who heard the God of the Old Testament speaking to him, telling him to destroy slavery by any means. When Congress opened Kansas territory to slavery in 1854, Brown raised a band of followers to wage war. His men tore pro-slavery settlers from their homes and hacked them to death with broadswords. Three years later, Brown and his men assaulted the federal arsenal at Harpers Ferry, Virginia, hoping to arm slaves with weapons for a race war that would cleanse the nation of slavery. Brown’s violence pointed ambitious Illinois lawyer and former officeholder Abraham Lincoln toward a different solution to slavery: politics. Lincoln spoke cautiously and dreamed big, plotting his path back to Washington and perhaps to the White House. Yet his caution could not protect him from the vortex of violence Brown had set in motion. After Brown’s arrest, his righteous dignity on the way to the gallows led many in the North to see him as a martyr to liberty. Southerners responded with anger and horror to a terrorist being made into a saint. Lincoln shrewdly threaded the needle between the opposing voices of the fractured nation and won election as president. But the time for moderation had passed, and Lincoln’s fervent belief that democracy could resolve its moral crises peacefully faced its ultimate test. The Zealot and the Emancipator is the thrilling account of how two American giants shaped the war for freedom.

Walter Hawkins' 'Old John Brown, the man whose soul is marching on' is a meticulously researched and compelling examination of the life and legacy of the infamous abolitionist. Through his eloquent prose and detailed historical analysis, Hawkins delves into the events and ideologies surrounding John Brown's radical actions in the lead-up to the Civil War. The book presents a nuanced portrayal of Brown's complex persona, shedding light on his unwavering commitment to ending slavery and the impact of his violent tactics on the abolitionist movement. Hawkins' literary style is both engaging and informative, making this a must-read for anyone interested in American history and the fight against slavery. 'Old John Brown' is a thought-provoking exploration of the complexities of activism and the enduring legacy of one of history's most controversial figures.

Henry Shackleford is a young slave living in the Kansas Territory in 1857, the region a battlefield between anti and pro slavery forces. When John Brown, the legendary abolitionist, arrives in the area, an arguement between Brown and Henry's master quickly turns violent. Henry is forced to leave town with Brown, who believes Henry is a girl. Over the next months, Henry conceals his true identity as he struggles to stay alive. He finds himeself with Brown at the historic raid on Harper's Ferry, one of the catalysts for the civil war.

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From its origins in the 1750s, the white-led American abolitionist movement adhered to principles of "moral suasion" and nonviolent resistance as both religious tenet and political strategy. But by the 1850s, the population of enslaved Americans had increased exponentially, and such legislative efforts as the Fugitive Slave Act and the Supreme Court's 1857 ruling in the Dred Scott case effectively voided any rights black Americans held as enslaved or free people. As conditions deteriorated for African Americans, black abolitionist leaders embraced violence as the only means of shocking Northerners out of their apathy and instigating an antislavery war. In Force and Freedom, Kellie Carter Jackson provides the first historical analysis exclusively focused on the tactical use of violence among antebellum black activists. Through rousing public speeches, the bourgeoning black press, and the formation of militia groups, black abolitionist leaders mobilized their communities, compelled national action, and drew international attention. Drawing on the precedent and pathos of the American and Haitian Revolutions, African American abolitionists used violence as a political language and a means of provoking social change. Through tactical violence, argues Carter Jackson, black abolitionist leaders accomplished what white nonviolent abolitionists could not: creating the conditions that necessitated the Civil War. Force and Freedom takes readers beyond the honorable politics of moral suasion and the romanticism of the Underground Railroad and into an exploration of the agonizing decisions, strategies, and actions of the black abolitionists who, though lacking an official political voice, were nevertheless responsible for instigating monumental social and political change.

Old John Brown - The Man Whose Soul Is Marching On by Walter Hawkins - He was hanged in 1859 - There are few who have not a dim notion of John Brown as a name bound up with the stirring events of the United States in the period which preceded the Civil War and the emancipation of the slave. Many English readers, however, do not get beyond the limits of the famous couplet, John Brown's body lies mouldering in the grave, But his soul is marching on. That statement is authentic in both its clauses, but it is interesting to learn what he did with the body before it commenced a dissolution which seems to have been regarded as worth recording. Carlyle says in his grimly humorous way of the gruesome elevation of the head of one of his patriotic heroes on Temple Bar, 'It didn't matter: he had quite done with it.' And we might say the same of the body which was hanged at Charlestown in 1859. In his devoutly fatalistic way John Brown had presented his body a living sacrifice to the cause of human freedom, and had at last slowly reached the settled opinion that it was worth more to the cause dead than alive. Such a soul, so masterful in its treatment of the body, was likely to march on without it. And it did in the years that followed, This Abolitionist raider, with a rashness often sublime in its devotion, precipitated the national crisis which issued in the Civil War and Emancipation.