Hippocrates Woman

Hippocrates' Woman demonstrates the role of Hippocratic ideas about the female body in the subsequent history of western gynaecology. It examines these ideas not only in the social and cultural context in which they were first produced, but also the ways in which writers up to the Victorian period have appealed to the material in support of their own theories. Among the conflicting tange of images of women given in the Hippocratic corpus existed one tradition of the female body which says it is radically unlike the male body, behaving in different ways and requiring a different set of therapies. This book sets this model within the context of Greek mythology, especially the myth of Pandora and her difference from men, to explore the image of the body as something to be read. Hippocrates' Woman presents an arresting study of the origins of gynaecology, an exploration of how the interior workings of the female body were understood and the influence of Hippocrates' theories on the gynaecology of subsequent ages.

Hippocrates' Woman demonstrates the role of Hippocratic ideas about the female body in the subsequent history of western gynaecology. It examines these ideas not only in the social and cultural context in which they were first produced, but also the ways in which writers up to the Victorian period have appealed to the material in support of their own theories. Among the conflicting tange of images of women given in the Hippocratic corpus existed one tradition of the female body which says it is radically unlike the male body, behaving in different ways and requiring a different set of therapies. This book sets this model within the context of Greek mythology, especially the myth of Pandora and her difference from men, to explore the image of the body as something to be read. Hippocrates' Woman presents an arresting study of the origins of gynaecology, an exploration of how the interior workings of the female body were understood and the influence of Hippocrates' theories on the gynaecology of subsequent ages.

A trailblazing, conversation-starting history of women’s health—from the earliest medical ideas about women’s illnesses to hormones and autoimmune diseases—brought together in a fascinating sweeping narrative. Elinor Cleghorn became an unwell woman ten years ago. She was diagnosed with an autoimmune disease after a long period of being told her symptoms were anything from psychosomatic to a possible pregnancy. As Elinor learned to live with her unpredictable disease she turned to history for answers, and found an enraging legacy of suffering, mystification, and misdiagnosis. In Unwell Women, Elinor Cleghorn traces the almost unbelievable history of how medicine has failed women by treating their bodies as alien and other, often to perilous effect. The result is an authoritative and groundbreaking exploration of the relationship between women and medical practice, from the "wandering womb" of Ancient Greece to the rise of witch trials across Europe, and from the dawn of hysteria as a catchall for difficult-to-diagnose disorders to the first forays into autoimmunity and the shifting understanding of hormones, menstruation, menopause, and conditions like endometriosis. Packed with character studies and case histories of women who have suffered, challenged, and rewritten medical orthodoxy—and the men who controlled their fate—this is a revolutionary examination of the relationship between women, illness, and medicine. With these case histories, Elinor pays homage to the women who suffered so strides could be made, and shows how being unwell has become normalized in society and culture, where women have long been distrusted as reliable narrators of their own bodies and pain. But the time for real change is long overdue: answers reside in the body, in the testimonies of unwell women—and their lives depend on medicine learning to listen.

In this valuable treatise, Hippocrates suggested to the traveling physicians to look into the seasons of the year and their effects. He presented the health implications of the winds, the qualities of the waters, and each city's unique setting in the landscape. Hippocrates stated that "our natures are the physicians of our diseases" and supported that this movement for a natural cure should be encouraged.

For many centuries in ancient history, people believed illnesses were handed down by the gods. In the fifth century BCE, a Greek physician named Hippocrates changed that attitude. He began looking for natural causes of illnesses. Many of his treatment methods seem primitive. For example, he performed brain surgery by drilling into a patient s skull with a sharp piece of wood. There were no anesthetics. It was a very painful procedure. >In other ways his methods have held up surprisingly well. Like modern doctors, Hippocrates emphasized the value of a good diet and plenty of exercise. He also used maggots, leeches, and bees to treat his patients. All three of these creatures are still being used by doctors even in the United States. >Because of his efforts, today Hippocrates is known as the Father of Medicine.

Hippocratic Recipes is the first extended study of the pharmacological recipes included in the Hippocratic Corpus. The recipes, found mostly in the gynaecological and nosological treatises, are here examined both from a philological and a sociocultural point of view. Drawing on studies in the fields of classics, social history of medicine, and anthropology, this book offers new insights into the production and use of pharmacological knowledge in the classical world. In particular, it assesses the deep interactions between oral and written traditions in the transmission of this knowledge. Recipes are addressed as texts, but the existence of ‘missing links’ in the written tradition are acknowledged.

Hippocrates, said to have been born in Cos in or before 460 BCE, learned medicine and philosophy; travelled widely as a medical doctor and teacher; was consulted by King Perdiccas of Macedon and Artaxerxes of Persia; and died perhaps at Larissa. Apparently he rejected superstition in favour of inductive reasoning and the study of real medicine as subject to natural laws, in general and in individual people as patients for treatment by medicines and surgery. Of the roughly 70 works in the Hippocratic Collection," many are not by Hippocrates; even the famous oath may not be his. But he was undeniably the "Father of Medicine."

Hippocrates is a towering figure in Greek medicine. Dubbed the 'father of medicine', he has inspired generations of physicians over millennia in both the East and West. Despite this, little is known about him, and scholars have long debated his relationship to the works attributed to him in the so-called 'Hippocratic Corpus', although it is undisputed that many of the works within it represent milestones in the development of Western medicine. In this Companion, an international team of authors introduces major themes in Hippocratic studies, ranging from textual criticism and the 'Hippocratic question' to problems such as aetiology, physiology and nosology. Emphasis is given to the afterlife of Hippocrates from Late Antiquity to the modern period. Hippocrates had as much relevance in the fifth-century BC Greek world as in the medieval Islamic world, and he remains with us today in both medical and non-medical contexts.

This is the tenth volume in the Loeb Classical Library's ongoing edition of Hippocrates' invaluable texts, which provide essential information about the practice of medicine in antiquity and about Greek theories concerning the human body. Here, Paul Potter presents the Greek text with facing English translation of five treatises, four concerning human reproduction (Generation, Nature of the Child) and reproductive disorders (Nature of Women, Barrenness), and one (Diseases 4) that expounds a general theory of physiology and pathology.