Flamboyant Architecture And Medieval Technicality C 1400 C 1530

This book seeks to further our understanding of the socio-genesis of artistic modernity by turning to micro-history. It explores a late-medieval decorative procedure that emerged and spread in northern and central France from the early fifteenth century to the start of the following century. Using the well-known miniature, the Building of Solomon's temple in Jerusalem from the fifteenth-century codex of Les Antiquites judaiques as a starting point, this study deals with architecture and technical knowledge of builders. This investigation unpacks and reveals many aspects of the technical and visual culture of late medieval craftsmen and artists. The virtuosic skills these artisans displayed are worthy of inclusion in the development of technical practices of Flamboyant Gothic architecture. They also reflect broader cultural and social configurations, which go far beyond the history of building. This micro-historical perspective on what can be called hyper-technical Gothic contributes to our appreciation of the role of technical mastery in establishing social hierarchies and artistic individuation processes during the Late Middle Ages and Early Modern period.

This volume engages with notions of lateness and modernity in medieval architecture, broadly conceived geographically, temporally, methodologically, and theoretically. It aims to (re)situate secular and religious buildings from the 14th through the 16th centuries that are indebted to medieval building practices and designs, within the more established narratives of art and architectural history.

A new paradigm combining architectural tradition with emerging technologies Digital tools have launched architecture into a dizzying new era, one in which wood, stone, metal, glass, and other traditional materials are augmented by pixels and code. In this ambitious exploration, an eminent thinker examines what, exactly, the building blocks of architecture have meant over the centuries and how technology may—or may not—be changing how we think about them. Antoine Picon argues that materiality is not only about matter and that the silence and inscrutability—the otherness—of raw materials work against humanity’s need to live in a meaningful world. He describes how people define who they are, in part, through their specific physical experience of architectural materials and spaces. Indeed, Picon asserts, the entire paradox of the architectural discipline consists in its desire to render matter expressive to human beings. Through a retrospective review of canonical moments in Western European architecture, Picon offers an original perspective on the ways materiality has varied throughout centuries, demonstrating how experiences of the physical world have changed in relation to the evolution of human subjectivity. Ultimately, Picon concludes that computer-based design methods are not an abrupt departure from previous architectural traditions but rather a new way for architects to control material resources. The result reinforces the fundamentally humanistic nature of architectural endeavor with an increasing sense of design freedom and a release from material constraint in the digital era.

The 11th and 12th centuries witnessed a transformation of European culture, from architecture and the visual arts to history, philosophy, theology and even law.

Cover -- Half Title -- Title Page -- Copyright Page -- Dedication -- Preface -- Table of Contents -- Illustrations -- PART I. ROMANESQUE FRANCE -- CHAPTER 1. Historical Background -- CHAPTER 2. The Monastic Site -- CHAPTER 3. The Monastic Plan -- CHAPTER 4· The Romanesque Church -- CHAPTER 5· Evolution of Romanesque Architecture -- CHAPTER 6. Variety in Romanesque Architecture -- CHAPTER 7· Romanesque Sculpture and Painting -- PART II. EARLY GOTHIC OF THE TWELFTH CENTURY -- CHAPTER 8. Historical Background -- CHAPTER 9. The Abbey of Saint-Denis -- CHAPTER 10. The Cathedral of Sens -- CHAPTER 11. The Cathedral of Noyon -- CHAPTER 12. The Cathedral of Laon -- CHAPTER 13· The Cathedral of Paris -- CHAPTER 14. Notre-Dame at Mantes -- CHAPTER 15. Early Gothic Sculpture and Painting -- PART III. HIGH GOTHIC OF THE EARLY THIRTEENTH CENTURY -- CHAPTER 16. Historical Background -- CHAPTER 17. The Cathedral of Chartres -- CHAPTER 18. The Cathedral of Soissons -- CHAPTER 19· The Cathedral of Reims -- CHAPTER 20. The Cathedral of Amiens -- CHAPTER 21. The Cathedral of Bourges -- CHAPTER 22. The Cathedral of Beauvais -- CHAPTER 23. Saint-Leu d'Esserent and Rampillon -- CHAPTER 24. High Gothic Sculpture and Painting -- PART IV. FROM RAYONNANT TO FLAMBOYANT -- CHAPTER 25. Historical Background -- CHAPTER 26. Rayonnant Architecture -- CHAPTER 27. Flamboyant Architecture -- CHAPTER 28. Secular Architecture -- CHAPTER 29. Late Gothic Sculpture -- CHAPTER 30. Illuminated Manuscripts -- CHAPTER 31. Tapestries -- PART V. THE TREASURIES OF MONASTERIES AND CATHEDRALS -- CHAPTER 32. Art of the Treasuries of Monasteries and Cathedrals -- Bibliography -- Index

The theme of the book is the origin of Late Gothic architecture in Europe around the year 1300. It was then that Gothic ecclesiastical architecture graduated from a largely French into a wholly European phenomenon with new centres of art production (Cologne, Florence, York, Prague, Krakow) and newly-empowered institutions: kings, the higher nobility, towns and friars. Profound changes in spiritual and devotional life had a lasting effect on the relationship between architecture and liturgy. In short, architecture around 1300 became at once more cosmopolitan and more heterogeneous. The book addresses these radical changes on their own terms- as an international phenomenon. By bringing together specialists in art, architecture and liturgy from many parts of Europe and from the USA it aims to employ their separate expertise, and to integrate each into a broader European perspective. Dr. Zoe Opacic is lecturer in the history and theory of architecture at Birkbeck College, University of London. She specialises in the field of late medieval architecture and art, particularly in Central Europe.Dr. Alexandra Gajewski, FSA is visiting assistant professor at the University of Michigan, Ann Arbor. She works on Burgundian Gothic architecture and on Cistercian art in medieval France and the Empire.

This is the first comprehensive book on the architecture and imagery of late medieval sacrament houses, those dazzlingly complex microarchitectural structures designed for the paraliturgical reservation and display of the eucharistic and 'real present' body of Christ. The study is embedded in a discussion of sacramental theology and devotion, and traces the development of this genre of furnishing from the introduction of the Corpus Christi feast in 1264 to the first decades of the Counter-Reformation, from the Low Countries to Hungary and the Saxon settlements of Transylvania, from the Swedish island of Gotland to the Swiss Canton of Graubunden. Much of the argument is devoted to such major sacrament houses as those in Leuven's Pieterskerk (1450) or St. Lorenz in Nuremberg (1493-6), though provincial solutions like the dugout tabernacles of the Brandenburg Marches are equally considered. The book is intended as a contribution to the study of both Gothic microarchitecture and the role of the visual in late medieval devotional culture.

Gerardo Boto Varela & Justin Kroesen, Romanesque Cathedrals in Mediterranean Europe: Balance and Perspectives. I. Shaping Cathedrals in the Pre-Romanesque Era: Beat Brenk, The Cathedrals of Early Medieval Italy: The Impact of the Cult of the Saints and the Liturgy on Italian Cathedrals from 300 to 1200. Jean-Pierre Caillet, French Cathedrals around the Year 1000: Forms and Functions, Antecedents, and Future. II. Building Romanesque Cathedrals on Older Substrates: Matthias Untermann, Between 'Church Families' and Monumental Architecture: German Eleventh-Century Cathedrals and Mediterranean Traditions. Mauro Cortelazzo & Renato Perinetti, Aosta Cathedral from Bishop Anselm's Project to the Romanesque Church, 998-1200. Gerardo Boto Varela, Inter primas Hispaniarum urbes, Tarraconensis sedis insignissima: Morphogenesis and Spatial Organisation of Tarragona Cathedral (1150-1225). III. Romanesque Cathedrals in Urban Contexts: Quitterie Cazes, The Cathedral of Toulouse (1070-1120): An Ecclesiastical, Political, and Artistic Manifesto. Saverio Lomartire, The Renovation of Northern Italian Cathedrals during the Eleventh and Twelfth Centuries: The State of Current Research and Some Unanswered Questions. Xavier Barral i Altet, Medieval Cathedral Architecture as an Episcopal Instrument of Ideology and Urban Policy: The Example of Venice. Javier Martínez de Aguirre, The Architecture of Jaca Cathedral: The Project and its Impact. Jorge [Manuel de Oliveira] Rodrigues, The Portuguese Cathedrals and the Birth of a Kingdom: Braga, Oporto, Coimbra, and the Historical Arrival at Lisbon -- Capital City and Shrine of St Vincent. IV. Liturgical Layout and Spatial Organization: Michele Bacci, The Mise-en-Scène of the Holy in the Lateran Church in the Eleventh and Twelfth Centuries. Elisabetta Scirocco, Liturgical Installations in the Cathedral of Salerno: The Double Ambo in its Regional Context between Sicilian Models and Local Liturgy. Marc Sureda i Jubany, Romanesque Cathedrals in Catalonia as Liturgical Systems: A Functional and Symbolical Approach to the Cathedrals of Vic, Girona, and Tarragona (Eleventh-Fourteenth Centuries). V. Visual Discourses and Iconographic Programmes: Francesc Fité i Llevot, New Interpretation of the Thirteenth-Century Capitals of the Ancient Cathedral of Lleida ('Seu Vella'). Peter K. Klein, The Iconography of the Cloister of Gerona Cathedral and the Functionalist Interpretation of Romanesque Historiated Cloisters: Possibilities and Limitations. Marta Serrano Coll & Esther Lozano López, The Cloistral Sculpture at La Seu d'Urgell and the Problem of its Visual Repertoire. José Luis Hernando Garrido, Romanesque Sculpture in Zamora and Salamanca and its Connections to Santiago de Compostela.

Bruges was undoubtedly one of the most important cities in medieval Europe. Bringing together specialists from both archaeology and history, this 'total' history presents an integrated view of the city's history from its very beginnings, tracing its astonishing expansion through to its subsequent decline in the sixteenth century. The authors' analysis of its commercial growth, industrial production, socio-political changes, and cultural creativity is grounded in an understanding of the city's structure, its landscape and its built environment. More than just a biography of a city, this book places Bruges within a wider network of urban and rural development and its history in a comparative framework, thereby offering new insights into the nature of a metropolis.