Faith Based War

Throughout American history, Christianity has shaped public opinion, guided leaders in their decision making, and stood at the center of countless issues. To gain complete knowledge of an era, historians must investigate the religious context of what transpired, why it happened, and how. Yet too little is known about American Christianity's foreign policy opinions during the Cold and Vietnam Wars. To gain a deeper understanding of this period (1964-75), David E. Settje explores the diversity of American Christian responses to the Cold and Vietnam Wars to determine how Americans engaged in debates about foreign policy based on their theological convictions. Settje uncovers how specific Christian theologies and histories influenced American religious responses to international affairs, which varied considerably. Scrutinizing such sources as the evangelical "Christianity Today," the mainline Protestant, "Christian Century," a sampling of Catholic periodicals, the African Methodist Episcopal Church, the Southern Baptist Convention, and the United Church of Christ, "Faith and War" explores these entities' commingling of religion, politics, and foreign policy, illuminating the roles that Christianity attempted to play in both reflecting and shaping American foreign policy opinions during a decade in which global matters affected Americans daily and profoundly.

Americans have long considered their country to be good—a nation "under God" with a profound role to play in the world. Yet nothing tests that proposition like war. Raymond Haberski argues that since 1945 the common moral assumptions expressed in an American civil religion have become increasingly defined by the nation's experience with war. God and War traces how three great postwar “trials”—the Cold War, the Vietnam War, and the War on Terror—have revealed the promise and perils of an American civil religion. Throughout the Cold War, Americans combined faith in God and faith in the nation to struggle against not only communism but their own internal demons. The Vietnam War tested whether America remained a nation "under God," inspiring, somewhat ironically, an awakening among a group of religious, intellectual and political leaders to save the nation's soul. With the tenth anniversary of 9/11 behind us and the subsequent wars in Iraq and Afghanistan winding down, Americans might now explore whether civil religion can exist apart from the power of war to affirm the value of the nation to its people and the world.

Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? and Where do we find hope? We are introduced to the detail of different belief systems - Judaism, Christianity, Islam - and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position. Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Brontë sisters. Antony Lowenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam. Provocative, informative and passionately argued, For God's Sake encourages us to accept religious differences but to also challenge more vigorously the beliefs that create discord.

Faith in the Fight tells a story of religion, soldiering, suffering, and death in the Great War. Recovering the thoughts and experiences of American troops, nurses, and aid workers through their letters, diaries, and memoirs, Jonathan Ebel describes how religion--primarily Christianity--encouraged these young men and women to fight and die, sustained them through war's chaos, and shaped their responses to the war's aftermath. The book reveals the surprising frequency with which Americans who fought viewed the war as a religious challenge that could lead to individual and national redemption. Believing in a "Christianity of the sword," these Americans responded to the war by reasserting their religious faith and proclaiming America God-chosen and righteous in its mission. And while the war sometimes challenged these beliefs, it did not fundamentally alter them. Revising the conventional view that the war was universally disillusioning, Faith in the Fight argues that the war in fact strengthened the religious beliefs of the Americans who fought, and that it helped spark a religiously charged revival of many prewar orthodoxies during a postwar period marked by race riots, labor wars, communist witch hunts, and gender struggles. For many Americans, Ebel argues, the postwar period was actually one of "reillusionment." Demonstrating the deep connections between Christianity and Americans' experience of the First World War, Faith in the Fight encourages us to examine the religious dimensions of America's wars, past and present, and to work toward a deeper understanding of religion and violence in American history.

A richly detailed, profoundly engrossing story of how religion has influenced American foreign relations, told through the stories of the men and women—from presidents to preachers—who have plotted the country’s course in the world. Ever since John Winthrop argued that the Puritans’ new home would be “a city upon a hill,” Americans’ role in the world has been shaped by their belief that God has something special in mind for them. But this is a story that historians have mostly ignored. Now, in the first authoritative work on the subject, Andrew Preston explores the major strains of religious fervor—liberal and conservative, pacifist and militant, internationalist and isolationist—that framed American thinking on international issues from the earliest colonial wars to the twenty-first century. He arrives at some startling conclusions, among them: Abraham Lincoln’s use of religion in the Civil War became the model for subsequent wars of humanitarian intervention; nineteenth-century Protestant missionaries made up the first NGO to advance a global human rights agenda; religious liberty was the centerpiece of Franklin Roosevelt’s strategy to bring the United States into World War II. From George Washington to George W. Bush, from the Puritans to the present, from the colonial wars to the Cold War, religion has been one of America’s most powerful sources of ideas about the wider world. When, just days after 9/11, George W. Bush described America as “a prayerful nation, a nation that prays to an almighty God for protection and for peace,” or when Barack Obama spoke of balancing the “just war and the imperatives of a just peace” in his Nobel Peace Prize acceptance speech, they were echoing four hundred years of religious rhetoric. Preston traces this echo back to its source. Sword of the Spirit, Shield of Faith is an unprecedented achievement: no one has yet attempted such a bold synthesis of American history. It is also a remarkable work of balance and fair-mindedness about one of the most fraught subjects in America.

This account of the tragic civil war in Sudan is more than a skillful journalist's firsthand report. Meyer also offers a deeper understanding of the cultural, racial, and religious fault-lines that divide the world at the start of the 21st century.

An eye-opening political travelogue that reveals the Muslim world as never before Drawing on reporting from more than a dozen Islamic countries, Faith at War offers an unforgettable portrait of the Muslim world after September 11. Choosing to invert the question of what "they" have done to "us," Wall Street Journal reporter Yaroslav Trofimov examines the unprecedented American intrusion in the Muslim heartland and the ripples it has caused far beyond the battlefields of Afghanistan and Iraq. What emerges is a penetrating portrait of people, faith, and countries better known in caricature than reported detail. The ordinary Muslims, influential clerics, warlords, jihadis, intellectuals and heads of state we meet are engaged in conversations that reveal the Muslim world to us from a new, unexpected perspective. In Mali, one of the most successful democracies in Africa, we encounter Ousmane Madani Haidara, an influential cleric who sees Wahhabi extremists, rather than his country's secular government, as the real enemy of the true faith. In Saudi Arabia, we explore the bizarre world of exporting dead bodies from a kingdom that bars the burial of non-Muslims. On a US Navy aircraft carrier floating just off the coast of Pakistan in October 2001, we witness the mechanics of war: the onboard assembly of bombs that, hours later, are seen on T.V. exploding in Kabul. And in Iraq, we accompany Trofimov as he negotiates his escape from an insurgent mob, rides in a Humvee with trigger-happy GIs, and gets lectured by a Shiite holy man on why America is the foe of mankind. Whether exploring the badlands of the Sahara or a snow-covered village of Bosnian mujahedeen, Faith at War helps us understand the hidden relationships and often surprising connections, so crucial to America's future, that link the Islamic world to our own.

Is religion a factor in initiating interstate armed conflict, and do different religions have different effects? Breaking new ground in political science, this book explores these questions both qualitatively and quantitively, concluding that the answer is yes. Previous studies have focused on conflict within states or interstate aggression with overtly religious motivations; in contrast, Brown shows how religion affects states' propensities to militarize even disputes that are not religious in nature. Different religions are shown to have different influences on those propensities, and those influences are linked to the war ethics inculcated in those religions. The book analyses and classifies war ethics contained in religious scripture and other religious classics, teachings of religions' contemporary epistemic communities, and religions' historical narratives. Using data from the new Religious Characteristics of States dataset project, qualitative studies are combined with empirical measurements of governments' institutional preferences and populations' cultures. This book will provide interesting insights to scholars and researchers in international security studies, political science, international law, sociology, and religious studies.

What is Religious War A religious war or a war of religion, sometimes also known as a holy war, is a war which is primarily caused or justified by differences in religion and beliefs. In the modern period, there are frequent debates over the extent to which religious, economic, ethnic or other aspects of a conflict are predominant in a given war. The degree to which a war may be considered religious depends on many underlying questions, such as the definition of religion, the definition of 'religious war', and the applicability of religion to war as opposed to other possible factors. Answers to these questions heavily influence conclusions on how prevalent religious wars have been as opposed to other types of wars. How you will benefit (I) Insights, and validations about the following topics: Chapter 1: Religious war Chapter 2: Religious persecution Chapter 3: Persecution of Muslims Chapter 4: Crusading movement Chapter 5: Religious discrimination Chapter 6: Religious violence Chapter 7: Religious fanaticism Chapter 8: Communal violence Chapter 9: Christianity and violence Chapter 10: Freedom of religion in Asia by country (II) Answering the public top questions about religious war. Who this book is for Professionals, undergraduate and graduate students, enthusiasts, hobbyists, and those who want to go beyond basic knowledge or information for any kind of Religious War.

"A faith-based policy governed key features of the American invasion of Iraq, including the choice of a self-defeating 'Shock and Awe' strategy, and a grossly mismanaged occupation. A religious rationale likewise blinded devotees of the White House torture program to the predictable cost in American lives, and the damage to America's moral standing." "The Bush Administration embraced an imperialist Christian militarism that unites elements of classic Puritan tradition with the mythology of the Western frontier. Faith-Based War brings into focus this dangerous perversion of Christian teaching, and details its catastrophic results."--Jacket.