Edom And Germany

The Edomites are descended from Esau the twin brother of Jacob otherwise known as Israel. The Edomites are destined to war against the Lost Ten Tribes especially Joseph meaning the English-speaking peoples. Esau became prominent in Germany and elsewhere.

In many ways Germany is one of the most important nations that has ever existed. It is still important and in the future may become even more so. The Edomites settled in Germany and have influenced its national identity and historical attitude. Edom was the twin brother of Jacob (Israel).The two entities are adversaries to each other. In the End Times it was prophesied that there would be a final war between Edom (Esau) and Joseph the leading Israelite Tribe. Descendants of Edom were to be found in many countries and at some stage were predominant in Germany. Meanwhile, Israel became the Jews of Judah and the Lost Ten Tribes. Joseph is dominant in the English-speaking nations. This work proves the Israelite origin of certain western peoples. It also shows the Edomite influences in Germany and other countries. At an early stage Esau (Edom) merged with the Hurrian inhabitants of Seir who are ascribed "Indo-European" attributes. The Edomites were to be found in several areas throughout the Middle East including Tyre of the Phoenicians and the region of Assyria. Later, different groups of Edomites went all over the world. Many came to Rome and to what is now Germany. These same movements of population also brought the Lost Ten Tribes of Israel to the west. Edomites had assisted the Assyrians in exploiting the labor of Israelite captives and transporting them to areas of Western Europe. Like the Israelites, Edomites were also to be found in areas of Celtic civilization. The Celtic god Esus derives from the Phoenician god Isus whose cult derived from worship of Esau. Esus evolved into the Germanic idol known as Wotan who many considered to personify Germany. Hitler was later equated with Wotan. An additional name in Germans for Wotan was "Koz" which was also the name of the national god of the Idumeans (of Edom) in the Middle East. It had been prophesied that Esau would live by his sword and enjoy material benefits from his land. This has been fulfilled by Germany. The Germans display many of the known characteristics of Edom even though most Germans are not necessarily descended from Esau. It is enough that an influential minority come from Esau and that they have helped determine the German national Identity. In the past there were many Israelites in Germany but this Hebrew element mostly moved out to North America and other areas.

"'Esau. Edomites Today' discusses the Biblical background and historical development of Esau and his offspring. This work is the fruit of thorough research and reliable references are given. Sources used include Scripture, Rabbinical writings, historical documents, academic studies, and other works of relevance"--

Jacob and Esau is a profound new account of two millennia of Jewish European history that, for the first time, integrates the cosmopolitan narrative of the Jewish diaspora with that of traditional Jews and Jewish culture. Malachi Haim Hacohen uses the biblical story of the rival twins, Jacob and Esau, and its subsequent retelling by Christians and Jews throughout the ages as a lens through which to illuminate changing Jewish-Christian relations and the opening and closing of opportunities for Jewish life in Europe. Jacob and Esau tells a new history of a people accustomed for over two-and-a-half millennia to forming relationships, real and imagined, with successive empires but eagerly adapting, in modernity, to the nation-state, and experimenting with both assimilation and Jewish nationalism. In rewriting this history via Jacob and Esau, the book charts two divergent but intersecting Jewish histories that together represent the plurality of Jewish European cultures.

"This volume highlights and advances new developments in the study of Edom and Idumea in eighteen essays written by researchers from different disciplines"--

In the past decades the “German-Jewish phenomenon” (Derrida) has increasingly attracted the attention of scholars from various fields: Jewish studies, intellectual history, philosophy, literary and cultural studies, critical theory. In all its complex dimensions, the post-enlightenment German-Jewish experience is overwhelmingly regarded as the most quintessential and charged meeting of Jews with the project of modernity. Perhaps for this reason, from the eighteenth century through to our own time it has been the object of intense reflection, of clashing interpretations and appropriations. In both micro and macro case-studies, this volume engages the multiple perspectives as advocated by manifold interested actors, and analyzes their uses, biases and ideological functions over time in different cultural, disciplinary and national contexts. This volume includes both historical treatments of differing German-Jewish understandings of their experience – their relations to their Judaism, general culture and to other Jews – and contemporary reflections and competing interpretations as to how to understand the overall experience of German Jewry.

On the murderous road to "racial purity" Hitler encountered unexpected detours, largely due to his own crazed views and inconsistent policies regarding Jewish identity. After centuries of Jewish assimilation and intermarriage in German society, he discovered that eliminating Jews from the rest of the population was more difficult than he'd anticipated. As Bryan Rigg shows in this provocative new study, nowhere was that heinous process more fraught with contradiction and confusion than in the German military. Contrary to conventional views, Rigg reveals that a startlingly large number of German military men were classified by the Nazis as Jews or "partial-Jews" (Mischlinge), in the wake of racial laws first enacted in the mid-1930s. Rigg demonstrates that the actual number was much higher than previously thought-perhaps as many as 150,000 men, including decorated veterans and high-ranking officers, even generals and admirals. As Rigg fully documents for the first time, a great many of these men did not even consider themselves Jewish and had embraced the military as a way of life and as devoted patriots eager to serve a revived German nation. In turn, they had been embraced by the Wehrmacht, which prior to Hitler had given little thought to the "race" of these men but which was now forced to look deeply into the ancestry of its soldiers. The process of investigation and removal, however, was marred by a highly inconsistent application of Nazi law. Numerous "exemptions" were made in order to allow a soldier to stay within the ranks or to spare a soldier's parent, spouse, or other relative from incarceration or far worse. (Hitler's own signature can be found on many of these "exemption" orders.) But as the war dragged on, Nazi politics came to trump military logic, even in the face of the Wehrmacht's growing manpower needs, closing legal loopholes and making it virtually impossible for these soldiers to escape the fate of millions of other victims of the Third Reich. Based on a deep and wide-ranging research in archival and secondary sources, as well as extensive interviews with more than four hundred Mischlinge and their relatives, Rigg's study breaks truly new ground in a crowded field and shows from yet another angle the extremely flawed, dishonest, demeaning, and tragic essence of Hitler's rule.

The Hebrew Bible is permeated with depictions of military conflicts that have profoundly shaped the way many think about war. Why does war occupy so much space in the Bible? In this book, Jacob Wright offers a fresh and fascinating response to this question: War pervades the Bible not because ancient Israel was governed by religious factors (such as 'holy war') or because this people, along with its neighbors in the ancient Near East, was especially bellicose. The reason is rather that the Bible is fundamentally a project of constructing a new national identity for Israel, one that can both transcend deep divisions within the population and withstand military conquest by imperial armies. Drawing on the intriguing interdisciplinary research on war commemoration, Wright shows how biblical authors, like the architects of national identities from more recent times, constructed a new and influential notion of peoplehood in direct relation to memories of war, both real and imagined. This book is also available as Open Access on Cambridge Core.