Dr Ashleys Pleasure Yacht

Institutional foundation stories have a tendency to change and develop with the passage of time and much repetition. Maritime social historian R.W.H. Miller here explores the life of The Rev. John Ashley and his association with the foundation storyof the Mission to Seafarers, the work of which society is much admired by its present Patron, HRH the Princess Royal. The traditional story is that Ashley's son, out walking by the Bristol Channel with his father, in the early 1830s, asked how the islanders could go to church. Ashley went to see, and from the islands of Flat Holm and Steep Holm seeing large fleets of wind bound ships, asked himself the same question. He used his own money (deriving mainly from the trade of sugar and slaves) to build a schooner, which he sailed in all weathers to provide an answer, in the process creating for himself a place in the ancestry of several Anglican and Catholic societies, of which the Mission to Seafarers, the Royal National Mission to Deep Sea Fishermen, and the Apostleship of the Sea, continue to provide seafarers with a valued and often heroic service.

Institutional foundation stories have a tendency to change and develop with the passage of time and much repetition. Maritime social historian R.W.H. Miller here explores the life of The Rev. John Ashley and his association with the foundation storyof the Mission to Seafarers, the work of which society is much admired by its present Patron, HRH the Princess Royal. The traditional story is that Ashley's son, out walking by the Bristol Channel with his father, in the early 1830s, asked how the islanders could go to church. Ashley went to see, and from the islands of Flat Holm and Steep Holm seeing large fleets of wind bound ships, asked himself the same question. He used his own money (deriving mainly from the trade of sugar and slaves) to build a schooner, which he sailed in all weathers to provide an answer, in the process creating for himself a place in the ancestry of several Anglican and Catholic societies, of which the Mission to Seafarers, the Royal National Mission to Deep Sea Fishermen, and the Apostleship of the Sea, continue to provide seafarers with a valued and often heroic service.

Fishing for Souls explores the origins and development of fishermen’s missions in Britain, focussing particularly on the nineteenth and early twentieth centuries. This book is the first to view the entire picture of a significant, although not broadly known, part of British history, and to add new relevant perspectives. Dr Stephen Friend FRSA establishes ‘an historical outline of the development of the churches’ work among British fishing communities and explores why a mission specifically concerned with fishermen was not initiated until the industry entered a period of economic decline during the early 1880s. The factors relating to the development of British fisherman’s missions are complex, involving not only social and technological changes inside and outside the fishing industry, but also changing theological perceptions that had a significant impact on attitudes to social conditions’. With its honesty and objectivity about developments, especially those that were difficult and painful for the fishermen’s mission societies at the time, Fishing for Souls reveals the magnificent work that the various societies did, and in some cases continue to do, making it evident to all the readers.