Doxological Theology

In 1949, Karl Barth confidently upholds a high doctrine of divine providence, main-taining God's control of every event in history. His argument is at once cheerful, but also defiant in the face of a Europe that is war-weary and doubtful of the full sovereignty of God. Barth's movement to praise God shows his affin-ity for the Reformed theological tradition. While Barth often distances himself from his Calvinist predecessors in important ways, he sees his own view of providence to be a positive reworking of the Reformed position in order to maintain what he un-derstands as its most important insights: the praiseworthiness of the God of provi-dence and the doxology of the creature. Doxological Theology investigates how the theologian, in response to the praiseworthy God of the Reformed tradition, is ex-pected to pray his or her way through the doctrine of providence.

An examination of Barth's understanding of God's providence and the Reformed theology of Prayer, based on CD III/3.

This book, which developed from an understanding of the dialectical relationship between theology and the church, provides information about the function and domain of language in the church through an analysis of its creedal statements. The study begins with an historical investigation of the crisis in linguistic interpretation in the church and theological community. Subsequently, a philosophical framework is presented through an investigation of particularly significant aspects of Ludwig Wittgenstein's later writings. Following a discussion of the alternative readings of Wittgenstein by theologians, examples are presented for ways in which we can apply Wittgenstein's linguistic approach to the interpretation of creeds. After distinguishing optional approaches to the creeds, the book presents an understanding of creedal statements in light of Wittgenstein. Reclaiming the functional nature of doxological language within its liturgical context provides a central connection between the language of the church and the actions of its members.

Described by the author as " A systematic theology from a liturgical perspective" or "a theology of worship"

Described by the author as " A systematic theology from a liturgical perspective" or "a theology of worship"

Many in the church see worship leading and theological processing at opposite ends of a big room. Theology is considered the business of pastors and professors, while worship is the business of musicians and rock stars. But a new wave of young worship leaders is hungry for something different, the desire to think not just pragmatically (sound, charts, guitars) but theologically (the gospel, justice, pastoral ministry) about worship. Likewise, pastors and churches increasingly desire to be led by thoughtful worship leaders who combine doxology and theology. Doxology and Theology is a resource by worship leaders for worship leaders that clearly articulates how these two pieces join together. Contributions from eleven respected worship leaders around the country including Matt Papa (Summit Church, Raleigh-Durham), Aaron Keyes (Grace Church, Atlanta), Michael Bleecker (The Village Church, Dallas), and Zac Hicks (Cherry Creek Presbyterian Church, Denver) unite worship with themes of mission, disciple-making, the Word of God, the Trinity, family, and more.

In Pilgrimage of Love Joy Ann McDougall offers an original reading and critical analysis of German Protestant theologian Jürgen Moltmann's social trinitarian theology. She identifies the driving theological impulses, methodological convictions, and practical concerns that shape the author's evolving trinitarian vision. She uncovers the narrative of divine love in Moltmann's early trilogy and shows how its conceptual trajectory shifts and deepens in his six-volume Systematic Contributions to Theology. Building on her analysis, McDougall advances a compelling case for the concept of trinitarian fellowship as the structuring theological principle in Moltmann's later work. She demonstrates how this concept of divine love unifies the author's theological anthropology, theology of grace, and the practices of the life of faith. Finally, she shows how this "social trinitarian analogy of fellowship" serves as an elastic rule of faith in the personal, political, and ecclesial realms of human existence. While McDougall highlights the prophetic potential of Moltmann's trinitarian theology for Christian praxis, she also challenges the author's underdeveloped doctrine of sin and theory of theological language. Pilgrimage of Love offers one of the first comprehensive interpretations of Moltmann's mature trinitarian theology. It introduces, systematizes, and clarifies the thought of one of the most significant Protestant theologians at the turn of the twenty-first century. This study will be an invaluable resource on Moltmann's thought for scholars of modern Protestant theology, and for all those interested in the current renaissance of trinitarian theology.

The voices of liturgical theology in the twentieth century are many and varied. Primary Sources of Liturgical Theology brings together in one volume the representative writings of scholars throughout the Euro-North American context whose insights have shaped our understanding of liturgy today. The selections in Primary Sources of Liturgical Theology are arranged around nine seminal questions which students of liturgical theology need to engage. Each selection is introduced and contextualized by another liturgical theologian. Through this first-hand encounter with primary sources readers will develop a sense of the broad range of writings available to them. Chapters are What Is Liturgical Theology?" "What Is Liturgy?" "How Can We 'Do' Liturgical Theology?" "How Are Theology and Liturgy Related?" "How Does Liturgy Embody Theological Themes?" "What Is the Theological Function of Liturgical Language and Ritual?" "What Is the Role of the Word in Liturgy?" "How Do Liturgical Theologians Engage Cultural Diversity?" "How Are Liturgy and Life Related?" Includes an alphabetical list of primary contributors and a chronological index of major entries by date of original publication. Contributors to Primary Sources of Liturgical Theology are Peter Brunner; Odo Casel, O.S.B.; Louis-Marie Chauvet; Anscar J. Chupungco, O.S.B.; Mary Collins, O.S.B.;Irenee Henri Dalmais, O.P.; Ruth C. Duck; Justo L. Gonzalez; Romano Guardini; Angelus A. Häussling, O.S.B.; Mary Catherine Hilkert, O.P.; Lawrence A. Hoffman; Paul Waitman Hoon; Aidan Kavanagh,O.S.B.; Edward J. Kilmartin, S.J.; Gordon W. Lathrop; L. Edward Phillips; David N. Power, O.M.I.; Gail Ramshaw; Don E. Saliers; Alexander Schmemann; Robert F. Taft, S.J.; Harold Dean Trulear; Evelyn Underhill; Dwight W. Vogel; Jean Jacques von Allmen; Geoffrey Wainwright; and Joyce Ann Zimmerman, C.PP.S. Dwight W. Vogel is professor of theology and ministry and dean of the chapel at Garrett-Evangelical Theological Seminary where he coordinates the doctoral program in liturgical studies.

Liturgical theology tends towards the anthropocentric, focussing primarily on the behaviour of the worshippers. The theology of Thomas F. and James B. Torrance, however, provides an alternative approach: a Trinitarian and Christocentric study of liturgy, which decentralises the worshippers' position in liturgy and focusses instead on Christ, the One who is worshipped. In Trinitarian Doxology, Kevin J. Navarro examines the Torrances' theology, explicating and illuminating their work, whilst simultaneously providing critical analysis which provides a lens for deeper understanding.

One of the most influential works in the debate over the concept and definitions of liturgical theology, Context and Text by Monsignor Kevin W. Irwin is now available in a completely rewritten, new edition. In light of the historical, theological, and pastoral mandates of the Constitution on the Sacred Liturgy, Context and Text is both a proposal for and an example of an investigation of the Church's liturgical praxis from a liturgical-theological perspective. This second edition, which includes an expanded introduction, covers: · new liturgical and ecclesial contexts resulting from newly promulgated liturgies · further research in methodfor liturgical studies · consideration for changes in the cultural contexts in which people celebrate the liturgy. Besides brand-new chapters on time and sacramentality, and additions to the chapter on the arts, this edition also considers the “ongoing ‘texts and contexts’ of the liturgy as always a new event in the life and ongoing discussion of liturgical theology within Christianity.