Cosmogonies Of Alterity

Through a comparative analysis, which uses as references Nahua narrative and Western thought, this chapter examines the relevance of the notion of alterity in different Mesoamerican myths, whose narratives display different ideas regarding origin and identity. In this case, comparative analysis allows us to distinguish between two different narrative traditions, one of which emphasizes the role of continuity and genealogy and another, on the contrary, which reveals the importance of otherness and discontinuous processes.

Ecotheology - Sustainability and Religions of the World gives a very interesting overview of the frontiers of scientific research in this important multi- and transdisciplinary area. Its chapters use ecotheological approaches to discuss the multiple aspects of an environmental crisis from almost every segment of our planet. This book will be very useful for everyone – researchers, teachers, students, or others interested in the field – who would like to gain some insights into this aspect of our culture.

This first English translation of a series of twelve essays offers a unique glimpse of Levinas defining his own place in the history of philosophy. In today's world, where religious conceptions of exalted higher powers are constantly called into question by theoretical investigation and by the powerful influence of science and technology on our understanding of the universe, has the notion of transcendence been stripped of its significance? In Levinas's incisive model, transcendence is indeed alive--not in any notion of our relationship to a mysterious, sacred realm but in the idea of our worldly, subjective relationships to others.

Walter Clyde Curry, a well-known student of Milton, analyzes the origins and unique construction of the grand stage upon which Milton presents the drama of human destiny in Paradise Lost. Through close examination of four entities—Heaven of Heavens, Hell,

1907 the seven lessons in philosophy contained in this book were prepared for more advanced students. This book is recommended only form those who are advanced spiritually. Contents: the Seven Cosmic Periods of Evolution; the Seven Planets of Evoluti.

This book provides easy to read, concise, and clinically useful explanations of over 1800 terms and concepts from the field of psychoanalysis. A history of each term is included in its definition and so is the name of its originator. The attempt is made to demonstrate how the meanings of the term under consideration might have changed, with new connotations accruing with the passage of time and with growth of knowledge. Where indicated and possible, the glossary includes diverse perspectives on a given idea and highlights how different analysts have used the same term for different purposes and with different theoretical aims in mind.

Inspired by Knud Ejler Løgstrup's approach of looking at the whole of nature, cosmophenomenology integrates cosmology and quantum physics to examine the problem of consciousness, in quantum physics of why a wave changes to a particle, and the alterity and harmony of consciousness as dark energy topics phenomenology alone is inadequate to examine.

Argues for postcoloniality as a model for philosophical practice. In this ambitious book, Namita Goswami draws on continental philosophy, postcolonial criticism, critical race theory, and African American and postcolonial feminisms to offer postcoloniality as a model for philosophical practice. Moving among and between texts, traditions, and frameworks, including the work of Gayatri Spivak, Theodor Adorno, Barbara Christian, Paul Gilroy, Neil Lazarus, and Hortense Spillers, among others, she charts a journey that takes us beyond Eurocentrism by understanding postcoloniality as the pursuit of heterogeneity, that is, of a non-antagonistic understanding of difference. Recognizing that philosophy, feminism, and postcolonial theory share a common concern with the concept of heterogeneity, Goswami shows how postcoloniality empowers us to engage more productively the relationships between these disciplines. Subjects That Matter confronts the ways Eurocentrism, an identity politics that considers difference as inherently oppositional, relegates minority traditions to a diagnostic and/or corrective standpoint to prevent their general implications from playing a critical and transformative role in how we understand subjectivity and agency. Through unexpected, often surprising, and thought-provoking analytic connections and continuities, this book’s interdisciplinary approach reveals a postcolonial pluralism that expands philosophical resources, confounds and limits our habitual disciplinary lexicons, and opens up new areas of inquiry. “This is a groundbreaking contribution to a number of distinct but intersecting fields.” — Amy Allen, author of The End of Progress: Decolonizing the Normative Foundations of Critical Theory