Constructive Vision And Visionary Deconstruction

`Short copy entry, for Eng Lit 91' This book focuses on the tension in Blake's poetry between a hermeneutics of suspicion and a hermeneutics of belief: it offers a new account of the way in which Blake's major prophecies work and of the stratagems they employ to consolidate error and so open their readers' eyes to `otherness'. Central to Peter Otto's reading is a re-definition of the role of Los and Jesus in Blake's work, emphasising Blake's prophetic intent. In the course of a radically new reading of Milton and Jerusalem, it is argued that in these poems the autonomous, world-forming imagination (that is staple to many accounts of Romanticism) is subject to visionary deconstruction. Rather than subordinating existence to perception, Blake's poems attempt to induce their readers to act. Constructive Vision is the first systematic and comprehensive analysis of Blake's work to draw on a radically new understanding of Blake's view of humanity.

Focusing on the tension in William Blake's poetry between a hermeneutics of suspicion and a hermeneutics of belief, this work offers a new account of the way in which Blake's major prophecies work. The author redefines the role of Los and Jesus in Blake's work, emphasizing Blake's prophetic intent.

It is not surprising that visitors to Blake’s cosmology – the most elaborate in the history of British text and design – often demand a map in the form of a reference book. The entries in this volume benefit from the wide range of historical information made available in recent decades regarding the relationship between Blake’s text and design and his biographical, political, social, and religious contexts. Of particular importance, the entries take account of the re-interpretations of Blake with respect to race, gender, and empire in scholarship influenced by the groundbreaking theories that have arisen since the first half of the twentieth century. The intricate fluidity of Blake’s anti-Newtonian universe eludes the fixity of definitions and schema. Central to this guide to Blake's work and ideas is Kathryn S. Freeman's acknowledgment of the paradox of providing orientation in Blake’s universe without disrupting its inherent disorientation of the traditions whereby readers still come to it. In this innovative work, Freeman aligns herself with Blake’s demand that we play an active role in challenging our own readerly habits of passivity as we experience his created and corporeal worlds.

Numerous claims have been made for a sexual Blake, from post-lapsarian pessimist to free-loving hippie. Queer Blake raises a flag for the weird, perverse, camp and gay directions of the artist's life and work. The contributors occupy diverse positions, illustrating what fresh interpretations result when heterosexuality is ditched as an ideal.

This anthology of essays charts the work of William Blake - combining traditional and current historicist methods with a plurality of other approaches. While many essays here recuperate a radical Blake opposed to imperialism, slavery, and patriarchy, differences emerge over the nature of Blake's radicalism and his stance on revolution, violence, and democratic pluralism. Contributors may champion a Blake critical of patriarchal discourse and practice, but they remain cautious about Blake's "homocentric" solutions. In the "Blake and women" section, authors seek to reorient discussions by connecting Blake to historical issues concerning women, particularly domestic ideology and the idealised female of the conduct books.

First published in 1998, this book formed part of an ongoing effort to restore politics and history to the centre of Blake studies. It adopts a three pronged approach when presenting its essays, seeking to promote a return to the political Blake; to deepen the understanding of some of the conversations articulated in Blake’s art by introducing new, historical material or new interpretations of texts; and to highlight differing perspectives on Blake’s politics among historically focused critics. The collection contains essays with varying methodological assumptions and differing positions on questions central to historicist Blake scholarship.

Starting with Locke’s philosophy of language, which turns words into bricks and uses them to build a rigid system of science and morality, this book is a response to Blake’s un-Lockian thought through an analysis of his linguistic practices. It is an attempt to understand why Blake says what he says the way he does. While being a study of Blake’s poetics, the book is at the same time a poetic study that never attempts to translate poetry into prose. It reads like a narrative, telling of an effort to build, an attempt to destroy, and then rebuild again. Primarily aimed at Blake readers, it will also interest those interested in Enlightenment and Romanticism, as well as students of art, religion or philosophy. And, since Blake’s criticism of Locke is in fact Blake’s criticism of the main assumptions of modernity, the book should prove a stimulating experience to all those who do not mind looking at the reality from some critical distance.

Drawing on recent theories of digital media and on the materiality of words and images, this fascinating study makes three original claims about the work of William Blake. First, Blake offers a critique of digital media. His poetry and method of illuminated printing is directed towards uncovering an analogical language. Second, Blake's work can be read as a performative. Finally, Blake's work is at one and the same time immanent and transcendent, aiming to return all forms of divinity and the sacred to the human imagination, stressing that 'all deities reside in the human breast,' but it also stresses that the human has powers or potentials that transcend experience and judgement: deities reside in the human breast. These three claims are explored through the concept of incarnation: the incarnation of ideas in words and images, the incarnation of words in material books and their copies, the incarnation of human actions and events in bodies, and the incarnation of spirit in matter.

Blake's Drama challenges conventional views of William Blake's multimedia work by reinterpreting it as theatrical performance. Viewed in its dramatic contexts, this art form is shown to provoke an active spectatorship and to depict identity as paradoxically essential and constructed, revealing Blake's investments in drama, action, and the body.