Congregational Hermeneutics

Despite many churches claiming that the Bible is highly significant for their doctrine and practice, questions about how we read the Bible are rarely made explicit. Based on ethnographic research in English churches, Congregational Hermeneutics explores this dissonance and moves beyond descriptions to propose ways of enriching hermeneutical practices in congregations. Characterised as hermeneutical apprenticeship, this is not just a matter of learning certain skills, but of cultivating hermeneutical virtues such as faithfulness, community, humility, confidence and courage. These virtues are given substance through looking at four broad themes that emerge from the analysis of congregational hermeneutics - tradition, practices, epistemology and mediation. Concluding with what hermeneutical apprenticeship might look like in practice, this book is constructively theological about what churches actually do with the Bible, and will be of interest to scholars, students and practitioners.

Soteriology, not epistemology, is the best entrance to theological hermeneutics and to the doctrine of Scripture. The triune God uses Scripture to make the community of believers live in Christ. We hear the words of Scripture in the light of Easter and Pentecost. We understand Scripture from faith in Christ and with the mind of Christ. At the same time, we come to know Christ in Scripture and we receive the mind of Christ by reading Scripture. We remain in Christ by remaining in the Word. Understanding Scripture and Christlikeness mutually reinforce each other. Living a Christian life with God and our neighbor in God’s world will deepen our understanding of Scripture. This book explores the complex relationships between Jesus Christ, participation in Christ, theological hermeneutics, and the doctrine of Scripture. It shows the necessity of a holistic approach of life, knowledge, understanding, and renewal.

How have those engaged in the mission of God been challenged to reinterpret Scripture through their experience? In what ways were the missionaries in the Bible challenged to reevaluate Scripture in their own time? Redford attempts to give shape to the nature of missional hermeneutics by examining Scripture, present-day cultural values, historical struggles, and the experience of those who are engaged in the mission of God. In order for missionaries to overcome the scientific polarization in Western hermeneutics, they must be able to perceive and learn from the overarching missional and spiritual hermeneutics found throughout Scripture so that they can balance missional, spiritual, historical-critical, and even unforeseen hermeneutical paths, providing increased confidence in biblical interpretation.

This sensible, balanced work provides a clear overview of biblical hermeneutics: its history, method, and implementation. Ferguson combines several topics not usually found in a single volume: crucial theological issues and historical-philological questions, the complexities of interpreting the various types of biblical literature, ways to use the Bible in the life of the church, and examples of how the Bible has been and is interpreted. A comprehensive survey, Biblical Hermeneutics covers the field with an openness of perspective. Ferguson's well-organized introduction is an impressive resource for understanding and performing the task of biblical interpretation.

In this volume, renowned philosopher Merold Westphal introduces current philosophical thinking related to interpreting the Bible. Recognizing that no theology is completely free of philosophical "contamination," he engages and mines contemporary hermeneutical theory in service of the church. After providing a historical overview of contemporary theories of interpretation, Westphal addresses postmodern hermeneutical theory, arguing that the relativity embraced there is not the same as the relativism in which "anything goes." Rather, Westphal encourages us to embrace the proliferation of interpretations based on different perspectives as a way to get at the richness of the biblical text.

Ordinary theology' characterizes the reflective God-talk of the great majority of churchgoers, and others who remain largely untouched by the assumptions, concepts and arguments that academic theology takes for granted. Astley coined the phrase in his innovative study, Ordinary Theology: Looking, Listening and Learning in Theology, arguing that 'speaking statistically ordinary theology is the theology of God's Church'.Exploring Ordinary Theology presents fresh contributions from a wide range of authors, who address the theological, empirical and practical dimensions of this central feature of ordinary Christian existence and the life of the Church.

The fact that people read and understand texts in different ways is surely one of the main sources of Christian division, and one of the reasons Christians remain divided today. What is the role of culture in shaping our ways and means of interpretation? A certain diversity in interpretations is to be expected and celebrated. But can there be agreed criteria for setting the limits to diversity? Could there be guidelines for interpreting texts and symbols ecumenically, in a way that bridges some of our confessional and cultural differences? Questions such as these have formed the basis of the work of the World Council of Church's Faith and Order commission in the area of ecumenical hermeneutics. This book brings together the text of Faith and Order's study process (A Treasure in Earthen Vessels) as well as several essays contributed along the way by participants from different confessional and regional backgrounds These essays speak to the complexity and depth of 'the hermeneutical problem' in the ecumenical task, offering insights, raising still further questions, and laying the ground for further work.

In Theological Hermeneutics in the Classical Pentecostal Tradition, L. William Oliverio Jr. accounts for the development of Classical Pentecostal theological hermeneutics through four hermeneutical types and concludes with a philosophical basis for future Pentecostal theological hermeneutics within the contours of a hermeneutical realism.

In many places in the Western world, churchgoing is in decline and it cannot be assumed that people have a good grasp of the Bible’s content. In this evolving situation, how would “the person on the street” read the Bible? Reading the Bible Outside the Church begins to answer this question. David Ford spent ten months at a chemical industrial plant providing non-churchgoing men with the opportunity to read and respond to five different biblical texts. Using an in-depth qualitative methodology, he charts how their prior experiences of religion, sense of (non)religious identity, attitudes towards the Bible, and beliefs about the Bible all shaped the readings that occurred.