Civil Calendar And Lunar Calendar In Ancient Egypt

This investigation is concerned with ancient Egyptian calendars. Its specific focus is one of the oldest problems of the study of these calendars: the so-called problem of the month names. This work's main purpose is to suggest an explanation for the Brugsch phenomenon. The Brugsch phenomenon is one of the two main aspects of the problem of the month names. The other is the Gardiner phenomenon. No new theory is presented for the Gardiner phenomenon. As a problem, the Brugsch phenomenon is slightly older than the Gardiner Phenomenon. It has occupied center stage in the study of ancient Egyptian calendars since the early days of this endeavor. In 1870, Heinrich Brugsch, the great pioneer in this subject, wrote about the phenomenon, "Here we encounter all at once the most curious contradiction." Just recently, Rolf Krauss has described the contradiction as still "unsolved". The Brugsch phenomenon concerns the indisputable fact that the last or twelfth month of the Egyptian civil year can be named as if it were the first. Two month names are involved. The first is wp rnpt. Its meaning "opener of the year," refers to a beginning. The second month name is mswt r' "birth of Re" in hieroglyphic Egyptian, Mesore in Aramaic, Greek and Coptic. Both can otherwise also refer to New Year's Day, the quintessential calendrical beginning.

This volume, the first of three volumes describing the major facets of Ancient Egyptian Science, concentrates on the origin and development of hieroglyphic writing, the scribal profession, and quasi-learned institutions in ancient Egypt. Professor Clagett has paid particular attention to the so-called Palermo Stone, the earliest annals composed in Eygpt.

Dates form the backbone of written history. But where do these dates come from? Many different calendars were used in the ancient world. Some of these calendars were based upon observations or calculations of regular astronomical phenomena, such as the first sighting of the new moon crescent that defined the beginning of the month in many calendars, while others incorporated schematic simplifications of these phenomena, such as the 360-day year used in early Mesopotamian administrative practices in order to simplify accounting procedures. Historians frequently use handbooks and tables for converting dates in ancient calendars into the familiar BC/AD calendar that we use today. But very few historians understand how these tables have come about, or what assumptions have been made in their construction. The seven papers in this volume provide an answer to the question what do we know about the operation of calendars in the ancient world, and just as importantly how do we know it? Topics covered include the ancient and modern history of the Egyptian 365-day calendar, astronomical and administrative calendars in ancient Mesopotamia, and the development of astronomical calendars in ancient Greece. This book will be of interest to ancient historians, historians of science, astronomers who use early astronomical records, and anyone with an interest in calendars and their development.

This volume, the only up-to-date study of its kind in any language, reviews the foundations of Ancient Egyptian chronology before presenting a relative and an absolute chronology for the time span from prehistoric times until the Hellenistic Period.

"Clock time", with all its benefits and anxieties, is often viewed as a "modern" phenomenon, but ancient Mediterranean and Near Eastern cultures also had tools for marking and measuring time within the day and wrestled with challenges of daily time management. This book brings together for the first time perspectives on the interplay between short-term timekeeping technologies and their social contexts in ancient Egypt, Babylon, Greece, and Rome. Its contributions denaturalize modern-day concepts of clocks, hours, and temporal frameworks; describe some of the timekeeping solutions used in antiquity; and illuminate the diverse factors that affected how individuals and communities structured their time.

The Middle Kingdom (ca. 2030–1650 B.C.) was a transformational period in ancient Egypt, during which older artistic conventions, cultural principles, religious beliefs, and political systems were revived and reimagined. Ancient Egypt Transformed presents a comprehensive picture of the art of the Middle Kingdom, arguably the least known of Egypt’s three kingdoms and yet one that saw the creation of powerful, compelling works rendered with great subtlety and sensitivity. The book brings together nearly 300 diverse works— including sculpture, relief decoration, stelae, jewelry, coffins, funerary objects, and personal possessions from the world’s leading collections of Egyptian art. Essays on architecture, statuary, tomb and temple relief decoration, and stele explore how Middle Kingdom artists adapted forms and iconography of the Old Kingdom, using existing conventions to create strikingly original works. Twelve lavishly illustrated chapters, each with a scholarly essay and entries on related objects, begin with discussions of the distinctive art that arose in the south during the early Middle Kingdom, the artistic developments that followed the return to Egypt’s traditional capital in the north, and the renewed construction of pyramid complexes. Thematic chapters devoted to the pharaoh, royal women, the court, and the vital role of family explore art created for different strata of Egyptian society, while others provide insight into Egypt’s expanding relations with foreign lands and the themes of Middle Kingdom literature. The era’s religious beliefs and practices, such as the pilgrimage to Abydos, are revealed through magnificent objects created for tombs, chapels, and temples. Finally, the book discusses Middle Kingdom archaeological sites, including excavations undertaken by the Metropolitan Museum over a number of decades. Written by an international team of respected Egyptologists and Middle Kingdom specialists, the text provides recent scholarship and fresh insights, making the book an authoritative resource.

This volume compares the religious and social functions of the Ancient Egyptian festivals of Opet, the Valley, and the New Year. Until now, detailed study of the New Year Festival has only been carried out with reference to the Greco-Roman period; this study turns its attention to the New Kingdom.

The Complete Egyptian Religious Calendar for the year 2017: the most comprehensive publication of the lists of the festivities of the Egyptian Religious Tradition (dated for the year 2017). A practical application of the Egyptian Religious Calendar for the current age. The sources used to reconstruct the Religious Calendar and for the dating of the Sacred Festivities are: - the "Cairo Calendar n. 86637"; -the "Sallier papyrus IV"; - the list of the religious celebrations dated to the Middle Kingdom; and the lists of the Sacred Festivals from the Temples' Religious Calendars: - the religious calendar of King Thutmosis III from Ipet-Sut (the Precinct of Amon-Ra at Uaset-Thebes, "Karnak"); - the Temple of King Thutmosis III at Elephantine; - the Temple of King Ramses II at Abydos; - the Temple of Millions of Years of King Ramses III, West Uaset ("Medinet Habu"); - the Temple of Horus at Behdet ("Edfu") - the Temple of Hathor at Nitent�re (Dendera); - the Double Temple of Haroeris and Sobek at Ombos ("Kom Ombo"); - the Temple of Neith and Khnum at Iunyt ("Esna"). Contents: -Preface -the Egyptian Religious Calendar: the Calendars of Ancient Egypt; the Civil Calendar; the Sothis-based Lunar Calendar, the Lunar Months, the Feasts of the Lunar days, their presiding Deities, and the Gods of the Lunar days; Sources; Favorable and adverse days -Egyptian Religious Calendar, List of the Festivities for the year 2017, CDXVII-CDXVIII Great Year of Ra

The Etruscan Brontoscopic Calendar is a rare document of omens foretold by thunder. It long lay hidden, embedded in a Greek translation within a Byzantine treatise from the age of Justinian. The first complete English translation of the Brontoscopic Calendar, this book provides an understanding of Etruscan Iron Age society as revealed through the ancient text, especially the Etruscans' concerns regarding the environment, food, health and disease. Jean MacIntosh Turfa also analyzes the ancient Near Eastern sources of the Calendar and the subjects of its predictions, thereby creating a picture of the complexity of Etruscan society reaching back before the advent of writing and the recording of the calendar.