Chaucers Gifts

Geoffrey Chaucer’s Canterbury Tales, the most celebrated literary work of medieval England, portrays the culture of the late Middle Ages as a deeply commercial environment, replete with commodities and dominated by market relationships. However, the market is not the only mode of exchange in Chaucer’s world or in his poem. Chaucer’s Gifts reveals the gift economy at work in the tales. Applying important recent advances in anthropological gift theory, it illuminates and explains this network of exchanges and obligations. Chaucer’s Gifts argues that the world of the Canterbury Tales harbours deep commitments to reciprocity and obligation which are at odds with a purely commercial culture, and demonstrates how the market and commercial relations are not natural, eternal, or inevitable – an essential lesson if we are to understand Chaucer’s world or our own.

Chaucer’s Gifts applies the theoretical approaches of economic anthropology to the Canterbury Tales, to show that in Chaucer’s world the exchange of gifts is as prevalent as the purchase of commodities, and that social relations are as important as money and the market.

The medieval world comes alive in this indispensable hands-on resource to life as it was actually lived--with authentic recipes, clothing patterns, songs, dances, and games. The first book on medieval England to arise out of the living history movement, it recreates the daily life of ordinary people, not just the aristocracy, by combining a hands-on approach with the best of current research. The how-to sections are all based on original sources and much of the material is made available here for the first time. The most basic facts of life are systematically covered in a readily accessible format organized for easy reference. Clearly illustrated with over 125 drawings, patterns, and diagrams, plus sheet music, it provides a treasure trove of information for classroom and library use and for those interested in recreating aspects of medieval life. The work is organized into sections on Chaucer's World (social, religious, and economic aspects of life), The Course of Life (birth, childhood, and adolescence, education, marriage, and old age), The Cycles of Time (which concludes with a calendar of the medieval year describing the festivals and events of each month), The Living Environment (including houses, villages, towns, and travel), Clothing and Accessories (including instruction for making complete medieval male and female outfits and braiding authentic medieval lace), Arms and Armor (which describes medieval armor from the point of view of the wearer), Food and Drink (featuring a selection of recipes), and Entertainments (songs with sheet music and instructions for authentic games and dances of the period). A chronology of medieval England, a glossary, appendixes with information and ideas on organizing a medieval event, and suggestions for further reading complete the work. This is an indispensable resource for classroom and school and public libraries because it gives readers a true understanding of what it would actually be like to live in 14th-century England.

This study explores Chaucer's present-day cultural reputation by way of popular culture. In just the past two decades his texts have been adapted to a wide variety of popular genres, including television, stage, comic book, hip-hop, science fiction, horror, romance, and crime fiction. This cultural recycling involves a variety of functions but Chaucer's primary association is with the idea of pilgrimage and the prevailing tenor is populist satire. The target is not only cultural elitism but also the dominant discourse of professional Chaucerians. Academics in turn may have doubts about the value of popular Chaucer; popular culture theory, however, would maintain that such skepticism has less to do with critical discrimination than the assertion of social distinction. Nonetheless, the fact that Chaucer has a popular afterlife, and remains an ideological product over which competing groups lay claim, attests to his current cultural vitality.

A substantial reappraisal of the place of Chaucer's English in the history of English language and literature.

Anne Schuurman makes the striking argument that medieval literature engenders the spirit of capitalism by defining the sinner as debtor.

This volume presents a feminist approach to the Canterbury Tales, investigating the ways in which the tensions and contradictions found within the broad contours of medieval gender discourse write themselves into Chaucer's text. Four discourses of medieval masculinity are examined, which simultaneously reinforce and resist one another: heroic or chivalric, Christian, courtly love, and emerging humanist models. Each chapter attempts to negotiate both contemporary assumptions of gender construction, and essentialist readings of gender common to the middle ages; throughout, the author argues that the Canterbury Tales offer a sophisticated discussion of masculinity, and that it strongly indicts some of the prevalent medieval notions of ideal masculinity while still remaining firmly homosocial and homophobic. The book concludes that on the question of gender issues, the Tales are best studied as male-authored texts containing representations and negotiations revealing much about late medieval masculinities. Dr ANNE LASKAYA teaches in the English Department at the University of Oregon.