Changing Tribal Life

Conceptualizing The Hos Of Singhbhum As A Tribe, The Contributors In This Book Discuss At Length The Significance Of Myth And Rituals Among The Tribals, Folk Treatment System, Dialectics Of Identity And Assimilation, And Socio-Religion Of The Tribes.

It’s a fact of life: birds flock, fish school, people “tribe.” Malcolm Gladwell and other authors have written about how the fact that humans are genetically programmed to form “tribes” of 20-150 people has proven true throughout our species’ history. Every company in the word consists of an interconnected network of tribes (A tribe is defined as a group of between 20 and 150 people in which everyone knows everyone else, or at least knows of everyone else). In Tribal Leadership, Dave Logan, John King, and Halee Fischer-Wright show corporate leaders how to first assess their company’s tribal culture and then raise their companies’ tribes to unprecedented heights of success. In a rigorous eight-year study of approximately 24,000 people in over two dozen corporations, Logan, King, and Fischer-Wright discovered a common theme: the success of a company depends on its tribes, the strength of its tribes is determined by the tribal culture, and a thriving corporate culture can be established by an effective tribal leader. Tribal Leadership will show leaders how to employ their companies’ tribes to maximize productivity and profit: the author’s research, backed up with interviews ranging from Brian France (CEO of NASCAR) to “Dilbert” creator Scott Adams, shows that over three quarters of the organizations they’ve studied have tribal cultures that are adequate at best.

The Book Traces The British Government S Policy Towards The Aboriginal People Of Orissa, Particularly The Kandhs, And The Reaction It Caused In The People. The British Effort To Tame The Tribals By Armed Measures Was Followed By Their Effort To Civilise The Savages By Education And Widen The Scope And Scale Of Their Acculturation With Civilised People In The Neighboring Tracts. This Caused A Great Change In Tribal Life, Society And Polity. Tribal Reaction To This Externally-Induced Change Varied Between Stubborn Resistance And Grudging Acquiescence, Depending On The Pace And Extent Of The Change. The Policy Of Civilising The Savages Was Later Changed To The Policy Of Conserving Tribalism , The Government Realising The Damage Done To Tribal Tradition And Psyche. The Study Of The British Tribal Policy Is Worthwhile Because The Main Problem Faced By The Administrators Then Persists Even Today: The Problem Of How To Improve Tribal Life Without Causing, As An Inevitable Outcome, Progressive Detribalisation; How To Modernise Tribal Life Without Destroying In The Process The Distinctive Features Of Tribal Tradition And Culture. Contents Chapter 1: Tribal History Of Orissa: Perspective, Problems And Prospects; Chapter 2: Tribal History Of Orissa: A Study In Archival Source Materials; Chapter 3: The Kandhs Of Ganjam, 1836-1861: British Impact On A Tribal Society; Chapter 4: The Ganjam Agency, 1839-1900: Problems Of Tribal Administration; Chapter 5: Female Infanticide In The Hill Tracts Of Ganjam; Chapter 6: Bonded Labour In The Ganjam Agency: Dichotomy In British Tribal Policy; Chapter 7: The Kutiya Kandh Uprising, 1865-1866; Chapter 8: Bamra, Patna And Kalahandi, 1868-1882: Tribal Peasant Discontent In Western Orissa; Chapter 9: Tribal Administration In Transition: The Ganjam Agency, 1935-1947; Chapter 10: Conclusion.

"Shortly after her famous anthropological field studies in Samoa and Manus, Margaret Mead was sent by the American Museum of Natural History to investigate the family life and the social setting of an Indian tribe living on a government reservation. The pioneer work that resulted from her observations is here reprinted with a new introduction relating our treatment of the Indians to the whole question of "racial guilt." Dr. Mead sketches in the background of the tribe, describes their reservation, and discusses the economic and political situation of these wards of the government, as well as their social organization, religion and education. One section is devoted to a detailed study of the Indian woman and her place in this changing culture, and a concluding section provides statistical data, sample conversations and case histories."-- Back cover.

This book brings together multidisciplinarity, desirability and possibility of consilience of borderline studies which are topically diverse and methodologically innovative. It includes contemporary tribal issues within anthropology and other disciplines. In addition, the chapters underline the analytical sophistication, theoretical soundness and empirical grounding in the area of emerging core perspectives in tribal studies. The volume alludes to the emergence of tribal studies as an independent academic discipline of its own rights. It offers the opportunity to consider the entire intellectual enterprise of understanding disciplinary and interdisciplinary dualism, to move beyond interdisciplinarity of the science-humanities divide and to conceptualise a core of theoretical perspectives in tribal studies. The book proves an indispensable reference point for those interested in studying tribes in general and who are engaged in the process of developing tribal studies as a discipline in particular.

With a long history and deep connection to the Earth’s resources, indigenous peoples have an intimate understanding and ability to observe the impacts linked to climate change. Traditional ecological knowledge and tribal experience play a key role in developing future scientific solutions for adaptation to the impacts. The book explores climate-related issues for indigenous communities in the United States, including loss of traditional knowledge, forests and ecosystems, food security and traditional foods, as well as water, Arctic sea ice loss, permafrost thaw and relocation. The book also highlights how tribal communities and programs are responding to the changing environments. Fifty authors from tribal communities, academia, government agencies and NGOs contributed to the book. Previously published in Climatic Change, Volume 120, Issue 3, 2013.

The emergence of symbolic culture is generally linked with the development of the hunger-gatherer adaptation based on a sexual division of labor. This original and ingenious book presents a new theory of how this symbolic domain originated. Integrating perspectives of evolutionary biography and social anthropology within a Marxist framework, Chris Knight rejects the common assumption that human culture was a modified extension of primate behavior and argues instead that it was the product of an immense social, sexual, and political revolution initiated by women. Culture became established, says Knight, when evolving human females began to assert collective control over their own sexuality, refusing sex to all males except those who came to them with provisions. Women usually timed their ban on sexual relations with their periods of infertility while they were menstruating, and to the extent that their solidarity drew women together, these periods tended to occur in synchrony. The result was that every month with the onset of menstruation, sexual relations were ruptured in a collective, ritualistic way as the prelude to each successful hunting expedition. This ritual act was the means through which women motivated men not only to hunt but also to concentrate energies on bringing back the meat. Knight shows how this hypothesis sheds light on the roots of such cultural traditions as totemic rituals, incest and menstrual taboos, blood-sacrifice, and hunters’ atonement rites. Providing detailed ethnographic documentation, he also explains how Native American, Australian Aboriginal, and other magico-religious myths can be read as derivatives of the same symbolic logic.