Cambodian Evangelicalism

The Cambodian Civil War and genocide of the late 1960s and ’70s left the country and its diaspora with long-lasting trauma that continues to reverberate through the community. In this book, Briana L. Wong explores the compelling stories of Cambodian evangelicals, their process of conversion, and how their testimonials to the Christian faith helped them to make sense of and find purpose in their trauma. Based on ethnographic fieldwork with Cambodian communities in the metropolitan areas of Philadelphia, Los Angeles, Paris, and Phnom Penh, Wong examines questions of religious identity and the search for meaning within the context of transnational Cambodian evangelicalism. While the community has grown in recent decades, Christians nevertheless make up a small minority of the predominantly Buddhist diaspora. Wong explores what it is about Christianity that makes these converts willing to risk their social standing, familial bonds,and, in certain cases, physical safety in order to identify with the faith. Contributing to ongoing dialogues on conversion, reverse mission, and multiple religious belonging, this book will appeal to students and scholars of world Christianity, missiology, and the history of Christianity, as well as Southeast Asian studies, secular sociologies, and anthropologists operating within the field of religious studies.

The Cambodian Civil War and genocide of the late 1960s and ’70s left the country and its diaspora with long-lasting trauma that continues to reverberate through the community. In this book, Briana L. Wong explores the compelling stories of Cambodian evangelicals, their process of conversion, and how their testimonials to the Christian faith helped them to make sense of and find purpose in their trauma. Based on ethnographic fieldwork with Cambodian communities in the metropolitan areas of Philadelphia, Los Angeles, Paris, and Phnom Penh, Wong examines questions of religious identity and the search for meaning within the context of transnational Cambodian evangelicalism. While the community has grown in recent decades, Christians nevertheless make up a small minority of the predominantly Buddhist diaspora. Wong explores what it is about Christianity that makes these converts willing to risk their social standing, familial bonds,and, in certain cases, physical safety in order to identify with the faith. Contributing to ongoing dialogues on conversion, reverse mission, and multiple religious belonging, this book will appeal to students and scholars of world Christianity, missiology, and the history of Christianity, as well as Southeast Asian studies, secular sociologies, and anthropologists operating within the field of religious studies.

The Cambodian Church was first planted among the rice farmers of North-West Cambodia in the mid-1920s. Growth was slow and painful. This work tells the story through the lives and testimonies of a handful of strategic Christians.

Now in its second edition, Christianity as a World Religion locates Christianity within its global context. Structured by geographical region, it covers Asia, Africa, Europe, Latin America and the Caribbean, North America, and Oceania. It deals with four dimensions of Christianity in each context: Christian history, churches and society, interreligious relations, and distinctive worship and theology. Study questions and further reading suggestions are provided in each chapter. Fully updated throughout, this second edition now includes: - A new chapter covering Christianity in Oceania - Further analysis of the early growth of Christianity in Asia and Africa - Coverage of research trends in migration, theologies of prosperity, and the role of local agents in evangelization - Coverage of global interconnections and networks, new movements, global Catholicism, Christian political engagement and persecution of Christian communities - A thorough revision of the conclusion, including reflection on the discipline of world Christianity and its implications for theology - 40 images and maps - Chapter summaries - Extra resources online including a timeline and weblinks - New text design and layout, making the text more student-friendly and accessible Christianity as a World Religion is ideal for courses on World Christianity, Christianity as a Global Religion, the History of Christianity and contemporary Christian theology.

This qualitative study proposes an Evangelical discipleship program that considers Khmer Christian and Khmer Folk Buddhist pursuits in supernatural power. In Chapter 1, I argue that Christian discipleship practitioners in Cambodia should deeply consider Khmer convert perceptions of supernatural power. In Chapter 2, I further strengthen this position by highlighting the ways Khmer Folk Buddhists search for supernatural power, as explained in literature. In Chapters 4 and 5, I organize the Khmer perspectives I received in interviews into conceptual frameworks that illustrate Khmer Folk Buddhist and Khmer Christian religious logic paradigms. In Chapter 6, I compare these logics to create an appropriate Evangelical discipleship program that addresses supernatural power pursuits in Christ-centered contexts.

From the oppression and terror of the killing fields in Cambodia, this is the story of how one man's conversion led to a rebirth of faith that brought hope to a nation. Commissioned by Communists to spy on a Christian evangelistic crusade, Barnabas Mam instead discovered Jesus and came to faith in Him. After spending four years in prison camps at the hands of the Khmer Rouge Barnabas emerged as one of only 200 surviving Christians in all of Cambodia. God raised him up to became the foremost evangelist and church planter in a land broken by genocide. An inspiring story on a personal, church, and national level, this is more than a narrative--it's a blueprint for success for church growth of the most powerful kind.

Given unprecedented insider access, author Allen D. Hertzke charts the rise of the new faith-based movement for global human rights and tells the compelling story of the personalities and forces, clashes and compromises, strategies and protests that shape it. In doing so, Hertzke shows that by raising issues_such as global religious persecution, Sudanese atrocities, North Korean gulags, and sex trafficking_the movement is impacting foreign policy around the world.