Budhism Is Inner Wisdom

Celebrated Vipassana meditation teacher S. N. Goenka interprets the Buddha’s teachings in this collection of lectures, essays, and interviews. These writings provide insights into how one of the most influential contemporary Buddhist practitioners defines Vipassana and how he uses it to achieve peace of mind and lead a happy, useful life. Included are transcripts of recent talks given at the World Economic Forum in Davos and at the Millennium World Peace Summit, and a previously unpublished interview conducted by Alan AtKisson, former editor of In Context magazine.

Sinnett’s “Esoteric Buddhism” was an excellent work with a very unfortunate title. Esoteric BuDhism (spelled with one D), or Inner Wisdom (Sophia, in Greek), is a pre-Vedic term millennia older than 643 BCE, the year Siddhartha Gautama, Prince of Kapilavastu, was born. It has nothing to do with the BuDDhist religion whatsoever. An agnostic student of Theosophy puzzled by “Esoteric Buddhism.” Puzzle solved by Madame Blavatsky BuDDhism, the religious system of ethics preached by Lord Gautama and named after his title of BuDDha, the “Enlightened,” and BuDha or Inner Wisdom are totally unrelated terms. Long kalpas had passed before the epithet of Buddha became so humanised, as to allow the term to be applied to mortals and, finally, to Siddhartha Gautama. BuDhism is Archaic Wisdom-Religion. It reconciles all religions, strips every one of its outward, human garments, and shows the root of each to be identical with that of every other great religion. It proves the necessity of an immutable Divine Principle in nature but rejects the gods of monotheistic religions, sorry caricatures created by man in his own image and likeness. Truth is its god and dogma. Orthodox, Exoteric BuDDhism, or the public teachings of Gautama Buddha, differ greatly from the Secret Doctrine, or Esoteric BuDhism, that he had reserved for the initiated Brahmans of his day and his Arhats. Sinnett defends his “Esoteric Buddhism.” Though “Esoteric Buddhism” preceded “Isis Unveiled” and “The Secret Doctrine,” its contents are not original. His letter to “Lucifer,” annotated by Madame Blavatsky in her capacity as Editor of Lucifer.” Theosophy is not BuDDhism, whether Exoteric or Esoteric. Bodhi and Sophia are one and the same, supersensuous wisdom from within. Bodha, Bodhi, Buddha, Buddhi are one and the same, Divine Wisdom.

The cis-Himalayan Mahatmas are Great Souls and Masters of Wisdom; their higher individuality is en rapport with the Universal Soul. Through occult training in successive births, the hold of lower Manas weakens until the whole Manas identifies with the Universal Soul, which runs through humanity at large, and lo and behold! a new Saviour of Mankind is born. Only a pure and unexpecting soul, whose brotherly love has uplifted his Manas above the fog of separateness, can ever hope to approach the majesty of a Mahatma. Manasic perception is enlightened belief without intellectual understanding. That is the real meaning of faith, not the blind belief implied by the religious meaning of faith. The adept is the rare efflorescence of a generation of enquirers. Their three higher aspects are merged into One. A Planetary Spirit can roam the interstellar spaces in full consciousness, while continue living on earth in his original body. That is highest form of adeptship man can hope for on our planet. Only an Occultist, by analysing and experiencing sentient life in all its phases, whether on earth or beyond, whether mineral, vegetable, animal, or spiritual life, can figure out the Great Problem of Consciousness. Spirit and Matter are co-existent, inseparable, interdependent, and convertible to each other. This androgynous Force is Mind and Soul. Since motion is all-pervading and absolute rest inconceivable, under whatever form or mask may appear, whether as light, heat, magnetism, chemical affinity or elec-tricity — all these must be phases of One and the same universal omnipotent Force. Consciousness is not only transformable into other aspects or phases of the all-pervading Force, but that it can be infused into, and animate, an artificial man. The three extant centres of Occult Brotherhood, though widely separated geographically, and as widely exoterically, promulgate the same esoteric doctrine. Self is a passing guest, whose concerns are all like a mirage of the great desert. It is upon the serene and placid surface of the unruffled mind that the visions gathered from the invisible find a representation in the visible world. Nature has linked all parts of her Empire together by subtle threads of magnetic sympathy. By subduing the lower Manas and thus identifying with his higher counterpart, man can become master and ruler over blind molecular motion.

In this comprehensive book, Lama Surya Das provides a bridge between East and West, past, present and future, making sacred and profound Tibetan teachings clear and easily accessible for anyone who wants to lead a more enlightened and sane life. Utilizing the unique Buddhist guidelines embodied in the Noble Eight Fold Path and the traditional Three Enlightenment Trainings of Virtue, Meditation and Wisdom, he elucidates the tried and true path of spiritual transformation - including key principles such as karma, rebirth and mind-training, as well as the highest, most secret teaching of Tibet, Dzogchen. In this wonderful marriage of the practical and the profound, Lama Surya Das reveals how sacred wisdom can be integrated into our busy lives. He offers a unique approach to the comprehensive wisdom of ancient Tibetan teachings on conscious living and dying and shows that the power of the Buddha is resting within us all. Drawing on Buddhist spirituality and wisdom, this is a view of the world written for Western seekers.

This book examines some of the key elements of Buddhist education theory, in particular about educating for wisdom, the ultimate goal of Buddhist education. The teachings of Gautama Buddha have endured for thousands of years carried into the present era in schools, universities, temples, personal development courses, martial arts academies and an array of Buddhist philosophical societies across the globe. Philosophically, the ideas of the Buddha have held appeal across many cultures, but less is known about the underlying educational theories and practices that shape teaching and learning within Buddhist-inspired educational contexts. The chapters outline the development of the Buddha’s teachings, his broad approach to education and their relevance in the 21st century. Subsequently, the book reviews the history of the evolution of the various schools of Buddhist thought, their teaching and learning styles and the dissemination among Asia and later also the Western countries. The book discusses education theories and devices embedded within the Buddhist teachings, examining the works found in the Tipitaka, the Buddhist canon.

A reissue of the most popular collection of teachings from Buddhist literature, selected by one of the best known American Buddhist teachers—with a new preface and afterword Jack Kornfield, one of the most respected American Buddhist teachers, has compiled these teachings to impart the essence and inspiration of Buddhism to readers of all spiritual traditions. This treasury of essential Buddhist writings draws from the most popular Indian, Tibetan, Chinese, and Japanese sources, and is perfect for those both new to Buddhism and longtime practitioners. Among the selections: · Some of the earliest recorded sayings of the Buddha on the practice of freedom · Passages from later Indian scriptures on the perfection of wisdom · Verses from Tibetan masters on the enlightened mind · Songs in praise of meditation by Zen teachers · New selections on the role of women in early Buddhism Also included are traditional instructions on how to practice sitting meditation, cultivate calm awareness, and live with compassion.